Vol 3 Chapter 1993: Advanced fit (2)

The most important step in the advanced fit period is to give the monk a smelting furnace in the future, to open a back door and leave a seed. In theory, you can think of ways to cultivate without leaving the seed monk, but in fact, there is no advanced When you take the opportunity to enter the body, after breaking through the consolidation period and stabilizing it, it is basically difficult to re-enter the body. The difficulty is unusual.
The broken body of Sun Hao’s cultivation was completed very well, and the entry was smooth.
So far, the three major cohes have completed more than half, but the only ones that are not coincident are the two deputy souls. The two have a sense of autonomy and have been closely watching the deputy soul of Sun Hao at high altitude.
When a monk separates and refines the deputy soul, it is also a dilemma. If you do not keep the devil's mind, then when you are advanced, it is difficult to have independent power, and the sub-soul is far more difficult than the seventh, so The best way is to keep the power of the deputy soul and let it help you.
But at the same time, the deputy soul with self-awareness even has a sense of awe in the soul of the soul after the soul, but also absolutely remember how he was transformed into a soul, usually, the heart is not very convinced, once in the body Deliberately adding chaos to the main soul will add a lot of variables.
Dao Tianji and Luo Pengfei witnessed Sun Hao breaking the ancient jade battle body and witnessed Sun Hao's transformation of the Seven Miles into the body of the body. Of course, he also knew that it was his turn.
Strictly speaking, the combination is to change the life form, that is, to make the soul and the body more capable of organic integration. It can be said that once Sun Hao completes the fit, then Tian Tianji and Luo Pengfei will closely follow the physical body of Sun Hao. Together, life and death and common, honor and disgrace.
Naturally, the deputy soul will be very disgusted with this kind of cultivation that binds itself to the flesh.
Sun Hao’s heart is also well aware of this, but the two souls are not in the body, and Sun Hao’s soul is always only half completed. Therefore, after completing the seven-in-one entry, Sun Hao decided to Try, you can't make it, you can get into what state, try it and you will know.
Yuanshen blinked and looked up at the sky. Sun Hao said softly: "Two predecessors, today Sun Hao wants to enter the body, but also hopes to complete."
Above the sky, Dao Tianyu said: "The devil, Xiaohao fit is very different from other monks. I think this may be your last hope, so I suggest you go all out."
The demon king Luo Pengfei was silent. After the two interest, it seemed to be very helpless. "The hypocrite you have a tangled relationship with this kid. I didn't intend to listen to you, but the three corpses you said may be uncertain. I will really surpass my previous cultivation stage, so at this moment, I am tempted, but since I want to help, then I will give you a wake up, kid..."
Sun Hao was slightly stunned underneath, and said with aloud: "Please enlighten the seniors."
Luo Pengfei said loudly: "According to the theory of my true devil and true God, what you now call the technique of entering the body has a huge flaw. According to me, it is only one-third completed, so you are now broken. At the time of the body, I am afraid that I need to add more things. Otherwise, you will regret it."
Sun Hao has a slight glimpse.
Tao Tianji whispered on the top: "The cultivation of the later generations, the first heavy gas spirit, so the focus of the fit period is to use the four-cultivation system as a melting pot to complete the three major joints and successfully enter the Mahayana, but in ancient times, What the monks admire is the law of the nine-in-one Mahayana. If you want to go further, Xiaohao, in fact, the more you enter, the more you will get together in the future, the stronger the foundation will be."
How do you get into the Mahayana?
Sun Hao’s heart is not a slight glimpse, and this statement of Tao Tianji seems to have a huge difference from his own cognition.
So what is the technique of the nine-in-one Mahayana?
Luo Pengfei simply said a few words, Sun Hao instantly understood.
The so-called nine-in-one Mahayana is completely a kind of cultivation that is beyond the sense of Sun Hao, but it feels very reasonable.
The ancient cultivation theory believes that after the monks have grown their souls, they begin to smelt themselves and temper themselves to achieve a powerful, unified body and a new realm of life form transition, which is the current period of integration.
However, in ancient times, this realm was not called "fitness", but called "nine-in-one" period.
The nine-in-one and the combination are only one word, but the connotation is different.
The biggest difference is that the technique of Jiuhe is not specific to the body of the monk as a melting pot, but the word of the furnace has been extended to a variety of things.
The nine-in-one furnace.
Now the body of the monk is only one of the ancient nine-in-one furnaces.
To give a simple example, the ancient monks have the kind of treasures. Their practice is to enter the nine-in-one period, choose their own magic weapon as a melting pot, and fully integrate their own spirits into the magic of the life. In the middle, the treasure is the person, the person is the treasure, and eventually it becomes the avenue.
In other words, this kind of monk is not a flesh but a magic weapon in the nine-in-one period.
During this period, the reason why it was called Jiuhe, the root cause is that the nine-in-one furnace suitable for the furnace is strange, but it can not escape the nine types, namely, the gas god, the soul of the soul, the Dan instrument.
If a monk uses his own refining gas, that is, the Dantian gas sea as a melting pot, then it can be called a nine-in-one gas monk; if it is a refining body, then it is the current fit monk; according to Luo Pengfei, in ancient times, The monks' cultivation is full of flowers, all kinds of things, and after various combinations, they also show different combat characteristics and evolve into various combat skills, which is much more wonderful than the current monk world.
Moreover, Luo Pengfei also pointed out that some of the contents of the practice now have the shadow of the ancient nine-in-one.
For example, Dan Tian has cultivated the magic weapon of this life, and constantly improved the power of the magic weapon. In fact, this is the method passed down by the ancient masters.
The method of condensing smelting and finally producing the gods of the gods and gods is the method left by the monks of "Heming".
The outstanding method and representative left by the fit monk is "Zhang Liu Jin Shen".
In addition to the difference in the furnace, the nine-in-one and the combined period are also very different.
The ancient monks pay attention to the saying that "the ninety-nine is one", the reason why the nine-in-one period is called the nine-in-one period, there is no nine-in-one period.
The characteristic of the ancient nine-in-one period is that no matter which kind of cultivation is used as a melting pot, the monks will eventually form a nine-in-one state.
For example, when Sun Hao is now practicing the "fit" monk, when he was in ancient times, he would use his own flesh as a melting pot to separate his own refining, refining, refining, alchemy, etc. into the flesh. Among them, the formation of the nine-in-one state, and then seek to break the virtual fly.
After Luo Pengfei finished speaking, Dao Tianyu said leisurely: "Although ancient, although strong, but today's cultivation is a more reasonable result after the big waves, the fit period can finally occupy a dominant position, no doubt has an absolute advantage, so Xiaohao, the most correct way for you now is to use the flesh as a melting pot, to smelt the whole body as much as possible, and the more you smelt, the stronger your foundation will be in the future, but it does not necessarily need to pursue the nine-in-one."
Sun Hao nodded and said that he understood.
Luo Pengfei said in a low voice: "Although it is not necessary to pursue the technique of the nine-in-one, it is recommended that the kid should leave the kind of refining in the flesh. The spirit of the monk is the five major internal repairs connected by life. It is necessary to smelt one."
Tao Tianji rarely agreed, and said aloud: "Xiaohao, you take the opportunity to smelt the seeds of the heart, and the last two seeds of the gods will be handed over to me and the fool."
Luo Pengfei: "You are a fool~EbookFREE.me~ Your family is a fool."
Tao Tianji: "Let's talk nonsense, we compare it to one, to see who will return to the kind of refining God, and lose is a fool."
The two great gods moved together in the sky, and the two deputy soul stars bloomed and started to start.
There are two great gods who personally shot, and Sun Hao let go of his heart. Presumably, his own kind of refining should be able to fully enter the body. Now, he should return to the cultivation of the heart.
But the male and female witches have no relevant introduction at all. How do you need to get into the body?
Sun Haofei quickly mobilized his brains. Among all the training systems of Sun Hao, the core of refining is the most illusory, and the most difficult to ponder. Moreover, it is difficult to have obvious metrics for cultivation, but at the same time, Sun Hao can feel it. The refining heart actually affects its own practice everywhere.
So can you leave his heart in the flesh?
Sun Hao thought of doing it and began to sink into his state of mind. (To be continued.)