Chapter 202: 7 killing the heart (7)

This story, Sun Hao, who read the book, read it. The result is that Sun Hao clearly remembers that there is no rescue. Finally, the businessman was drowned. It is accidental for a businessman to cross the boat twice to meet the same fisherman, but the merchant’s unfortunate report is unexpected. Because if a person does not trust, he will lose the trust of others. Therefore, once he is in trouble, no one is willing to save again. If you are untrustworthy, you will only sit still if you are in trouble.
However, looking at the businessman struggling in the Hanshui River, Sun Hao thought: "Do you really see death?" Although this businessman is not trustworthy, according to the record on the wall of the Killing Palace, it belongs to the unbelievers. Category, however, from Sun Hao’s heart, it is shameful for a businessman to be unbelievable, but sin does not die. Although he is transformed into a fisherman, Sun Hao feels that he should also be a generous fisherman, a fisherman who does not care about the former...
.
The monk practiced, when obeying the heart, since the heart felt that the sin of this businessman was not dead, Sun Hao’s fisherman decided:
Saved
, the fisherman jumped down the river and rescued the businessman who called for help.
After saving the businessman, Sun Hao returned to the Mind Hall again and found that his test of the heart did not fail. He once again obtained the qualification to ask for enlightenment.
Then, from this point of view, killing is not the only correct answer in the heart of the temple. It is not the only way to ask through the heart. If you want to come to the heart, if you can kill it as long as you kill it, you will not have so many. The monk who was eliminated.
The third question came out. The enlightenment of the enlightenment in the temple was changed to six, and the monks only had eleven.
Ouyang Dusan did not appear in the Mind Hall. He wanted to come out and was eliminated. Ouyang let the second come over and appeared behind Sun Hao.
There are six futons, but there are seven monks who have acquired the sacred words. There are four people in the magical cult, and one more. Bai Zhenghuang did not want to make extra-budgets, and automatically cut off a "Meng Dao" qualification of a magical repair. The two sides once again had peace of mind, boarded the futon and began to enlighten.
Sun Hao’s enlightenment this time is different from the previous two.
After sitting on the Wudao Futuan, Sun Hao seemed to become a fisherman again. Then, the rescued businessman twice showed the story of Sun Hao's two different endings.
Story 1, the businessman is still not honest, once, Hanshui disaster, food production cuts, this businessman hoards, many innocent poor people because there is no food starve to death, and this businessman has taken the opportunity to make a lot of money, Sun Hao's fisherman For regret, regret should not save his life...
In the second story, after the businessman was rescued for the second time, he was so painful and painful that he had changed his mind. It was also the year of the disaster. The businessman was greatly devastated by the disaster. He was praised as the Buddha of the family. The fisherman of Sun Hao was lucky, but fortunately he saved his life... ...
The same rescue, two different ending stories, save yourself, right or not? The first one may make Sun Hao sweaty. I don't kill Bo Ren. Buren is killed by me. Although it is good deeds to save people, good deeds may not bear good results. In the historical story, the fisherman did not save the businessman in the end, I am afraid it also has its truth. The ancient sage used this story to educate the younger generations, but it was also the education of the younger generation to stress the integrity, and the people did not believe it.
Not saving is killing! This story makes Sun Hao understand, sometimes, killing may also be good, one mind, and not killing may also create evil.
Then, I realized this truth. If I were a fisherman, would I still save the businessman at that time? Sun Hao sat on the Gouda futon and learned for a long time. He finally wanted to understand, and he would still save.
Even if you are an avatar fisherman, you should be a generous fisherman with a broad mind!
In order to understand this truth, Sun Hao entered the fourth fantasy through the "Enlightenment" word. .
This time, Sun Hao became an emperor, and there was just a huge murder case in the country. The Imperial Minister, divided into two factions, each holding a word, arguing, and finally ruling for the emperor.
This is a murder case for the father.
Recently, there was a big murder case in Jinghua City that shocked the ruling and opposition. The two sons of Zhang Jusu, the former Governor of Zhangzhou Dudu, the 13-year-old Zhang Wei and the eleven-year-old Zhang Wei killed the imperial court Yang Yang of the Daxia court in the eastern suburbs of Jinghua to report their fatherhood.
If you ask the reason, you have to go back three years. Zhangzhou, the governor of Zhangzhou, was honest and honest, and was beaten by his subordinate Chen Yiren as "a war-level, private mercenary." Sun Hao’s great emperor was reported and sent Yang Wang to inspect. Yang Wangxian detained Zhang Jusu in prison and himself went to Zhangzhou to investigate the case. Zhang’s men were stunned, and Chen Haoren was accustomed to suicide. He was surrounded by seven hundred soldiers and Yang Wang, and Yang Wang was Zhang Jusu’s snow. Soon the surrounding army rushed to kill Dong Tangli and his party, Yang Wang was able to get out, so he said that it was Zhang Xuan.
According to the Law of the Great Summer, in addition to Zhang Jusu’s own defamation, Zhang’s sons over the age of 16 were all sentenced to death. The two sons, Zhang Wei and Zhang Wei, migrated outside because they were underage. A few years later, the two fled back to Jinghua, hiding their names and hiding in the city. One night, in the eastern suburbs of Jinghua, the two men intercepted Yang Wang, who had changed his name, to death.
The case sensationalized Jinghua, the capital city ladies all sympathize with the Zhangye brothers, think that although they are young, they can avenge their father, which is called filial piety.
There are many ministers in the Daxia court who believe that the Zhang brothers "filial piety should be forgiven and should be loaned to death"; but some ministers believe that "the law of the country cannot be revenge. EbookFREE.me~
Da Xia Liguo, the most important filial piety. Historically, Daxia State has always said that it is the first thing to do filial piety. In history, the vengeance of the father is not shared, and the vengeance of the father is also understood and supported by the mortal monks.
The Zhang brothers are filial piety and kill the enemies. In the eyes of the great summer monks and the great summer people, it is a good act of the good, and there are many people who think that their love can be exempted from death.
Sitting in the position of the great emperor, Sun Hao thought for a long time, slowly opening his mouth and said loudly: "The sentiment of dutiful sons to avenge their fathers is righteousness, but the state can enact laws. How can this be allowed? Zhang brothers, according to the law" .
After Sun Hao incarnates the words of the Great Emperor, the young Zhang brothers were killed. After the death of the Zhangye brothers, the monks and the public were all wounded, writing mourning for them and posting them on the road. The city raises money to collect money, builds a well in the dead, and bury the Zhang brothers in Beibei Mountain. I am afraid that the family will retaliate and discover, and make a few doubts, so that others can not find ...
Sun Hao’s great emperor’s cold eyes were not stopped.
Kill the palace wall with clouds, not filial, kill!
In the illusion of Sun Hao, the Zhang brothers are filial piety, but their feelings are forgiven, their behavior is too aggressive, Sun Hao has to kill!
Even if the gentry are hurt, it is also a law!
Sun Hao slowly disappeared into the illusion, once again passed the test of killing the magic palace, appeared in a room of the heart of the heart.
This time, after four questions, there were only four left in the Enlightenment Hall, and there were nine monks who passed the test. Six of them were monks with enlightenment. Ouyang Jean II regretted that he had not passed the test and had been eliminated.