Vol 3 Chapter 2640: Time and space

After seeing this method, Sun Hao couldn’t help but see it. Another practice has found the direction, and it is still very suitable for his own way. This time the Terran Holy Land is really right.
After the four great roads, Jiu Lian returned to Xianxian and also listed the practice of the practice of time and space. This is the ultimate method of practice, and there are actually, Sun Hao suddenly won the treasure.
Seeing the practice of time and space, Sun Hao couldn't help but admire him. This is really a powerful monk who dares to dare to practice, and does not know whether this time and space practice is helpful to himself.
The practice of time and space involves more principles, many of which are vague and not particularly clear.
However, the origin of time and space practice is the few spells that Sun Hao has come into contact with in the lower bounds of the heavens.
Seeing these spells, Sun Hao couldn't help but shine.
To practice time and space, you need to master the ability of time and space. Time and space are vast. In theory, it is difficult for any monk to understand his life.
However, many of the spells practiced by monks have actually involved the path of time and space, and they can strengthen their efforts to enhance their ability to understand time and space.
First, it moves in a blink of an eye. Sun Hao in the Tianling mainland, after practicing the Yuan Ying period, can realize the instantaneous movement within a short distance. After the virtual world, from the lower to the virtual, the realm needed for the momentary movement is different, the energy that needs to be paid The level is different, but the instantaneous movement always exists.
The instantaneous movement, in fact, involves the understanding of the monk's time and space, involving the use of time and space by the monks.
In the past, Sun Hao did not think so much when he was moving in the blink of an eye, that is, in accordance with the methods and spells of casting spells, the ability to achieve the real thing, the ability to achieve, naturally can be done.
Now, according to the records of the nine refinements and the immortals, to understand the space-time Dafa, then the monks need to extend the process of moving in the blink of an eye, let the moment slow down, and let them realize the heavy changes in this movement process, thus realizing the time and space. Changes in the situation within a period of time, enhance their understanding of the space and time.
This reason, Sun Hao thinks and understands, at the same time, the heart is full of admiration, yes, some things, if no one points, think about it, usually may ignore a lot of details.
Take the momentary movement, no matter where it is, it is a very high-end spell. The monk who can move instantly is often a very powerful monk. The momentary movement can instantly change the position of the monk and provide a strong monk. Strong security.
So how is the instantaneous movement achieved? Among them, in the past, Sun Hao’s cognition is the instantaneous position change.
Now, studying hard and thinking seriously, Sun Hao understands that moving in a moment is actually the result of the interaction of time and space.
In reality, time is always moving forward, so suppose you have mastered a timetable. Instant movement is to suspend or ruin the only timetable with instant energy.
The movement of the monk does not count as time, but the self-recognition of the monk is movement in time. When the monk moves to another point, because the timetable of the monk is bad, the movement is not counted as time, so after the movement is completed, the monk moves in an instant as seen by others.
This is a spell that involves both time and space.
Then, in the process of practicing the time and space of the monk, it is necessary to carefully perceive the whole process.
Perceive the process of the monk breaking the timetable instantaneously, perceiving the process of traveling in the process of this time being broken, and so on.
Such a practice, there are actually several difficulties to overcome, one is a huge level, that is, the moment to destroy the timetable; the second is to recombine the human body; its three times perfect recovery.
The whole moment of movement, if it is only easy to display, for Sun Hao, it is no longer a problem, then now, in the process of Sun Hao's practice of time and space, it is necessary to carry out the step-by-step implementation of the momentary movement, which is a very dangerous process.
If you don't do well, the monk will be torn apart by the space, or the monk will be torn in an instant, and everything may be there.
The classical books recorded some tips to avoid all kinds of dangers, and let Sun Hao shine in front of him.
In addition to the momentary mobile practice to understand the space and time avenue, there are several spells that Sun Hao once practiced, and the monk's world famous name is actually the predecessor of the practice of time and space.
To be honest, these things, although a bit out of Sun Hao’s surprise, are serious, but they are reasonable.
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Seeing this practice, Sun Hao couldn’t help but shine.
Sun Hao himself practiced the technique of bandits in the five elements of martial arts, and also involved in the technique of hibiscus.
When I was fighting against the big heads, I also felt the skill of this guy's glory. I have had contact with these martial arts. I used to think that 遁 理 理 遁 遁 遁 遁 遁 遁 遁 遁 遁 遁 遁 遁 遁 遁 不 不 不 不 不 不 不 不 不 不 不 不 ? ? ? ? ? ? ? This spell should be like that.
However, after being guided by the classical books, Sun Hao discovered that there are many unreasonable and incomprehensible imaginations. If you can understand these things, you will undoubtedly have great help for your own practice in time and space.
I remember that when Sun Hao practiced the five elements of the bandits, there was one thing that had not been understood.
After I broke into the earth, what did I go to after I broke into the soil?
Yes, this is a problem that Sun Hao has always ignored.
The bandit technique only gave the results, no reason was given, only the application was given, and no explanation was given.
After the monks get the bandits, they can be bandits according to the practice. But if you really think about it, the problem is coming. Then the tall monk goes to the soil and moves quickly as the soil moves forward. where? Why are there any signs of damage to the soil?
According to the preliminary hypothesis of the classics, that is, when the monks are in the bandit or in the moment of moving, they should actually find a very special "space-time passage". In ancient times, many monks perceived and did Some studies have some opinions and assumptions about this space-time channel.
Because the space-time avenue is too esoteric, these views and assumptions are not necessarily correct. Whether it really exists or not, it is also necessary for the real versatile monks to experience themselves and master them.
Sun Hao is more convinced of this interpretation. When the monk casts his martial arts, he enters a "wormhole", which is pierced by insects, and the time and space wormholes. After entering, it is actually in another strange space. , keep on moving forward.
This wormhole is ubiquitous, and depending on the location, the surrounding environment is different, reflecting different attributes, and will be affected differently. Then the process of the monk drilling holes is different.
Sun Hao, who has mastered the bandit technique, remembers this. He remembers that the predecessors who developed the banditry had studied the various soils of the Tianling continent in detail, and formed many practical experiences for walking away from various soils. Now I want to come, in fact, it is because the soil layer is different, and the nature of the wormhole is slightly different.
Seeing this practice, Sun Hao found his own direction of practice and practiced all the tricks.
Practice all the tricks and let yourself have a deep understanding of the wormholes of various attributes~EbookFREE.me~ This is actually a process and way of understanding the attributes of time and space.
Is it easy to practice all the tricks?
It doesn't look difficult, but the real situation is that it will be quite difficult.
For example, the most basic technique is the five elements of martial arts. If you want to practice the five elements of martial arts, then the monk must have a certain research on the five elements of the spell, and can perform five lines of spells, especially the predecessor method that can practice some five elements of martial arts. .
If the general monk, to do this step, it is very difficult, Sun Hao is not difficult, because Sun Hao five elements of the wheel, the five elements, the spiritual system of practice, but also the five elements.
As long as you find the practice of the five elements of martial arts, then Sun Hao only needs to spend some time to study.
What is more troublesome for Sun Hao is that the world is full of martial arts. Many martial arts are unique stunts of many races. If you want to learn these gimmicks, you will have to spend a lot of time.
Take it now, because it is not very necessary, Sun Hao really learned the martial arts, that is, one of the bandits, and other martial arts have to relearn. Reading network