Vol 10 Chapter 33: Order prohibition

Of course, Fang Lang also made a request for this. Each tribe is required to provide Wang Ting with a certain number of people on a regular basis according to the number of heads. If you don't want to worship the population, you can worship slaves. These slaves will be assigned to the Daowangting security team. Once any tribe moves troops at will, the security team has the right to strike.
This requirement is not excessive, and many leaders disagree. Now the number of slaves from the Jin Kingdom, Xixia, Tubo, Xiliao and even Mongolia itself is very large, and more than 30% of the labor force of many tribes are slaves. They don't take these slaves seriously, sending hundreds of them a year is not a big problem for them. However, these people form a force of force, which is where they are afraid.
But on this foot, they couldn't find a place to attack Fang Lang. First of all, people asked you to worship as slaves, and they canceled your worship, they have already taken advantage of it in terms of profit.
Third, the safety order. Any tribe has no choice but to attack the caravan for any reason, and merchants have the privilege of walking at will in the South Town. If a businessman violates the law, he needs to be handed over to Wang Ting for trial, and the tribes have no right to make judgments. If there is a commercial dispute, it is also handed over to Wang Ting for trial. The prices of commodities locked by merchants must be approved by Wang Ting...
This point was raised and won the support of many tribes. In fact, due to the rich products in Nanzhen, many leather cattle, sheep and even many crops that are scarce in the Central Plains are very abundant. However, for a long time, various tribes have been fighting with each other, sending merchants as spies, etc., making doing business here has become a very dangerous matter. This severely restricts the circulation of products in Nanzhen. Many things that are worth a lot of money to foreigners are not worth much in Nanzhen, but they can't sell them.
Moreover, their behavior also caused the Xiliao and Jin Kingdom's previous items to be unable to circulate from Nanzhen, and lost a large amount of income in vain. In fact, the various tribes have long been burned by this incident, but others are robbing caravans, and they are also robbing caravans. The merchants who were doing business with them were robbed, and they would it back ten times in anger. Later, he was afraid to walk in Nanzhen because of the lack of protection for his life. Once a certain caravan does business with their opponents, they will do everything possible to win this caravan over, and it will consume a lot of mental and financial resources.
The withdrawal of this policy does not require Fang Lang to work hard. Once someone takes the lead in doing so, and this person has authority, those who agree will immediately respond.
Fourth, Wang Ting will be divided into four parts. The first is the center Wang Ting, which is the core of the entire Nanzhen command. The others are located on the borders of Tubo, Xixia, Xiliao and Jin. Other tribes can go to do business, but they cannot let soldiers and horses approach them under any pretext. Moreover, in addition to the places where these four kings are stationed, other tribes and surrounding nations have to trade elsewhere for any reason.
This is a bit far-fetched to implement, but with the third bottom, it is still easy to accept.
After Fang Lang formulated these covenants, he divided the rights and obligations among the tribes. These regulations are different from laws and regulations, equivalent to disciplinary codes, and they are relatively simple to accept.
After sending away the heads of the ministries, Fang Lang worried about his men again. First, he established clear official positions. From the center point, each episode has a clear division of labor. Secondly, he formulated the dual law system, which is divided into three levels in the ministry of Wang Ting. The first is the nobility, that is, the direct line given to him by the Temuzhen faction.
Mongolia’s order of respect and inferiority is very strict, and the head of the tribe has the absolute right to live and kill the herders under his rule. Fang Lang also carried out his notice, and it was these chiefs who ruled first. However, these deficiencies that Temujin gave him were easy to manage, belonged to a pragmatic faction, and valued immediate benefits. The first-level privileges are clearly divided, and what should be done and what is ultra vires are clearly defined. These things were previously established by conventions, but it is not surprising that they are now replaced by laws.
The second level is the herders, and they also have clear laws and regulations.
The third level is slaves, and Fang Lang placed strict orders on this level. First, give slaves certain freedoms. They can join the security team, and they can be free once they have reached ten years. Secondly, slaves are equal to each other, and there is also a set of internal laws. Slaves violate the law, not to hold the owner responsible, but to directly pursue the slave. Secondly, every owner who contributed to the slave of the security team will receive a sum of money, which is regarded as the purchase of the slave. If the slave is fighting for this kind of death, he will get a sum of money as compensation. Third, the slave owner had to let the slaves do unexpected things for any reason, such as offering them lust, or killing them arbitrarily.
These laws are somewhat far-fetched. For example, if a slave owner buys a slave who sees it, it is natural to protect himself. If you don't let him protect himself, what is the use of buying it. For another example, they bought a beautiful female slave naturally for lust, and it would be uncomfortable not to let them play with them.
Fortunately, these chiefs are more down-to-earth and more convenient to execute.
However, in this way, some people raise questions. These laws and decrees of you all need to come to the bottom, such as compensation for slave owners, money for supporting the security team, and so on. Because Fang Lang had previously refused to accept the offerings of the tribes, where would he have the money to complete these decrees? For this question, Fang Lang just smiled without saying a word.
Then, Fang Lang put forward some clear decrees for the overall situation, nothing more than that the things that had previously agreed with Su Chen had changed in black and white.
Many tribes dismissed Fang Lang's behavior, and thought his grandstanding. However, within two months, they gradually realized the sinister and viciousness of this Han. Hesitating the implementation of the safety limit, a large influx of businessmen into textiles and manufacturing gradually emerged, and the original social structure was severely impacted.
They realized that the core of the previous competition began to shift and gradually transformed into one thing, population!
Fang Lang's Wang Ting's decree actually abolished slavery on the side, causing his population to surge. And every tribe of my brother kept offering to his population.
A lot of hard work chose to join the security team, so that in ten years, his population will triple! Slaves were freed because of their own efforts, and their trust and gratitude to Wang Ting would increase, becoming his most central tribe. And because they have some rights, if they get freedom, they won't be uncomfortable with the freedom they just got. ..
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