Vol 2 Chapter 314: Ghost cultivation method

What do these two children's words mean? Zhenshui is strange. How did Amen and Mu Yun move the work that should be prepared in the kitchen to the wine table? If you are really entertaining, you should stain the meat with seasoning, cook it, cut it into pieces, and put it on the plate. Instead of freshly grilled at the table, overflowing with smoke and cutting with a knife. It would be nice if it was a camp in Lu camp, but it would be a little strange to meet for the first time and form a table in Dongfu.
A méng and Mu Yun personally prepared delicious treats, but Zhenshui felt curious, and Jumang advised Zhenshui not to care too much, which made people laugh and cry.
Améng actually heard them talking, so instead of serving large pieces of roasted meat, he cut the meat into small pieces and put them on a plate. The two children did not take a knife or directly reach out, but the huā branch next to one finger flew over four straight twigs less than one foot long, and the bark was recorded into two pairs of slender sticks.
They cleverly held the pair of sticks between their fingers to eat, and sometimes stretched out their hands to serve the soup with a spoon. They looked both magical and elegant, leaving Wendy aside.
The gods don't have to eat, but it doesn't have to mean they can't. They can still enjoy the deliciousness of the world. After eating for a while, before waiting for Méng to ask questions, Jumang volunteered to put down the two sticks in his hand and said, "Thank you for your hospitality, then you have something to ask me why you claim to be not a ghost or god? But you must first Explain why you call me a god? What do you mean by a god? "
A méngyu asks questions about cultivation, but he must first explain his situation to the other side so that others can know what he wants to ask. What is a god? This question is not easy to answer.
The traditional deities of the Tianshu continent have those who have transcended eternity. But Améng was also regarded as the only god, and he accepted his ascension, was transcended from eternal life, and claimed to be an angel. It was not easy to explain these things clearly. A méng used the simplest and most direct method. He looked at Jumang and Zhenshui with a wine glass and said, "In my kingdom of heaven, I am the only God.
This sentence contains a piece of information, not forcibly imprinted into the spirit hun, but with the sound of fairy tales. The so-called "Xianjia Wonderful Voice" is the mysterious method used by the two children before they talked. Améng's achievements are higher than them, and he can use them for a while. Daji Jizo used similar methods when he communicated with him, but at that time, Améng didn't fully understand.
However, this message is inconceivable and complicated. Except for some hidden details that should not be spoken or inconvenient, Améng has spoken out his life experience. From the time he grew up in Duke Township to the moment he sat in the rose garden, the stories of the people or the gods he encountered were not concealed. But Améng just showed it simply, so that the two children could learn about him.
Rao is so. Ordinary deities can't bear such a mighty message at one time.
If the spirit is not unimaginably powerful, the message of Améng will be printed directly, which will cause a kind of harm. Therefore, Améng borrowed from the other party ’s fairy tales and whispers, and it ’s up to him how much he can understand, understand, and accept.
He is also testing how powerful the spirit of the two children is, and how long will it take to respond? Jumang was holding the cup, and his hand stopped in the air as if it had settled.
It took a long time to lower the cup. Améng was slightly surprised. Although the realm of this little boy was not as good as him, the power of the spirit was beyond his imagination, no less than any angel in the kingdom of heaven.
Looking at Zhen Shui again, Améng felt even more surprised. Ju Mang lowered his cup and Améng noticed her. It turned out that the little girl didn't know when she was blinking, as if she was remembering something.
The sentence that came back to God said: "This is the best explanation. You smile very frankly:" I have nothing to sue. Jumang: "Thank you! A méng: "You're welcome, because I want to ask you. "Améng told his experience so frankly, Jumang also gained a lot. Amené took Medanzo with him to travel around the Heaton Peninsula. It was nothing more than trying to get his disciples to verify his feelings in this way. Did not participate in person with Zhenshui, but there are many lessons to be learned from the perspective of bystanders.
It's not bad to accept the heavy "li" sentence of Améng, he put down the cup and said, "I don't know what you want to ask me, even if I speak, I know everything." But this sentence also contains The message suggests that Améng can only ask questions related to his own experience, and not ask about Ju Mang and Zhen Shui.
Améng's first question was a bit strange, because instead of asking himself, he thought and said, "Excuse Zeus?"
Jumang replied, "Extreme Jinxian."
What is Jinxian Extreme? Jumang made a detailed explanation. He has developed the Lingtai platform and transformed himself into a fairy house in the infinite and mysterious world. The Jinxian ultimate realm is not only a world of its own, but also allows the world of Jinxian to be attached. Lingtai sees the seals of the knowers, and extends the dojo outside Xianfu, which can be called a fairyland.
Due to different verification paths, Zeus may not be pursuing Jumang's so-called "one immortal world", but the realm he requires to prove is similar to this "golden immortal". Being able to accommodate another heaven with the Olympus Heaven Kingdom, the spiritual print and practice seeing blend together, making the connotation and extension of the Olympus Heaven Kingdom wider, Zeus is the true of the gods.
A méng nodded and said, "The so-called of the gods!
What kind of realm am I asking for? ...
Jumang's answer was very simple, and it also disappointed Améng: "It is not yet known to me.
In the great prophecy of Amat that year, a of gods was to be born in Tianshu continent, and Artemis believed that Zeus or Améng had achieved the achievement of the of gods and fulfilled this prophecy. However, after listening to Jumang's explanation, Améng realized that neither he nor Zeus had really verified it. Only when he reached Jumang's "golden fairy-like extreme" realm could he be called the of gods.
This is not the case with Améng's vows, or not just that, but beyond this realm. But transcending this realm also requires going through this realm.
Among the angels he directed, if anyone also achieved his current achievements, he would be able to create the kingdom of heaven in an immortal eternity and become what Jumang called "the genus of gold-like immortals." If on that day, Améng is still the "single god" who can fuse the disciples with his kingdom of heaven, then it is tantamount to verifying the "god of the gods".
As for going to a higher level, Ju Mang has heard of it, but he was unable to explain Aché to Améng, and at this time he took the initiative to introduce his achievements.
Jumang is a distant east, a ray of thought of a certain fairy family, with great magical power and knowledge, but that fairy family has not yet verified Jinxian, so the realm of Jumang is "real fairy materialization" Realm. " It can be understood as the pinnacle of the achievements of the Creator, and it can also form a unique mountain and river.
The fairy house achieves the "real immortalized state" with the same means as the creator, and can create the world in an immortal eternity. But their request is not so, and the concept is also very interesting. Such a world is in the spirit hun. If you want something, you have nothing, there is no need to actually create one and put it there, it is just a means of confirmation.
It's like people can make a strange painting and then enter the mountains and rivers in the painting, and the painting is just a painting, not a real mountain or river. The painter verifies the technique of writing, not the content of a painting.
This is the seal of the fairy house. If not, it is another way to verify. It cannot be called Xianjia, or he is in the heavens, or the heavenly gods, or the creators of the original gods of the mainland. Or the archangels that Améng is now guiding. Realms are similar but different
This is not just a difference in ideas or perceptions, it is also a difference in practice.
Since Jumang introduced the realm of Xianjia on his own initiative, Améng took the opportunity to ask: "The realm of immortalization, the peak of the category of creators, and further upwards is the verification of Jinxian. And the ancient gods in Tianshu mainland,
The Creator is above the Creator. What do you think of the achievements of the Creator? "
Jumang shook his head and said, "The archangels in your kingdom will not verify the creation in the future. Under your guidance, they will directly verify your genus like the golden immortals. As for creation I do n’t know what God ’s accomplishment is. I have the power of spiritualization to transform myself into a cocoon. I ’m asking for a fairy house that does n’t even think about it. But according to your statement, create the end of the line of witnesses in the gods. This can also be called fit. But this is really the end. If there is more demand, unless there is a renewed desire to completely rebuild, there is no way to do it. "
Ju Mang didn't know about the achievement of the creation before, but he heard it when he introduced it, and told him clearly that it was a dead end. If the pursuit of the gods is so, if there is more demand, then there is no way out.
As a fairy family like him, he never thought about it, so he didn't know.
A méng nodded with emotion: "Mr. Jumang, you are right! I thought that Anu and God were the kind of encounter, and they finally chose to resend it and rebuild it completely. They learned it through various attempts. , And you just broke the word. "
Ju Mang smiled slightly: "It's not that I'm better, but it's a different way. Although I haven't testified, I know what I've tested."
Jumang's situation is different from Améng. Although his realm may only be the peak of the creator, he knows what the higher pursuit is. Although he hasn't done it yet, he knows how to do it.
Améng has been exploring on his own. He is a pioneer and has no ready path to follow. God and Anu at the time were even more so. Maybe they did not want to prove the Lord of Heaven, but they did not know how to prove the Lord of Heaven. They naturally reached the end of the world and created the gods to become the God of Creation. With the ancient creation gods as a reference, the gods vowed another. Isis failed, and Zeus and Améng succeeded.
Next, Améng finally asked a very important question: "Mr. Jumang, how do you view the realm of divine power?"
Jumang answered the four words lightly: "The method of ghost cultivation."
In these four words, Xiangling found a flash of light in the darkness, not only explaining why Jumang and Zhenshui claim to be not the genus of ghosts and gods, but also explaining the "god spirit" of Tianshu mainland and the "immortal" What is the essential difference in concept of "home": it also untied the knot of the one that has been haunting Améng's thinking. This time it was Améng's turn, and he sat there with a glass of wine.
Did not return to God for a long time.
Jumang's words are like sounds from another world. In his opinion, whether or not the achievement of transcending eternal life is achieved, whether before or after becoming a god, the realm of the so-called source of divine power is simply dispensable! The Xianjia who turned a ray of thought into Jumang had never had a realm of divine power, but he used the world as the Tao.
Jumang did not deny the use of "gods" in the realm of the source of divine power. As for its various benefits, Améng is very clear. He is now the main of Eju, so there is no need to elaborate. Interestingly, Jumang is also very clear and has seen many creatures that are so cultivating. But his fairy house never pursues this intentionally.
Among the practitioners seen in Jumang are yin gods and ghosts, monsters and monsters, showing off magical powers or miracles, and guiding or offering sacrifices to the sacred shrines of the world. There are also people who have achieved great achievements and great merits, and the people are impressed by their grace. There are many deities in the folk witch cups, and various types are difficult to distinguish.
By the incense of the world, by the desire of everyone to practice, the Yin God is united and formed, so that the magical demon can be helped by mana. This is the so-called "power to repair the spirit hun". There are also temples in Xianjiali Earth Dojo that resemble the continent of Tianshu, or have the effect of the temple but not the use of the temple. Li Daochang is the first to inherit the law, and lead to fate: the second is to see the world and see the world, which is also equivalent to the so-called "abstract knowledge from the world."
And specializing in ghosts and gods is on the left. Left-handers are not true, and Lou can use it, but cannot prove it.
Hearing here to here, Améng also thoroughly wanted to understand one thing. The so-called realm of divine power can be enjoyed after achieving the ninth level of original power. It can draw the power of repairing hun, listen to the voice of prayer, and know everything in the divine realm. But the achievement of the itself does not come from this. At some point, it is merely a symbol of status and interests.
For example, Horus used to be the main of the Nine Union Gods, making him very powerful and almost omniscient in the gods. This may be a help to confirm higher achievements, but it does not represent the achievements and realms of the gods. When Seth drove Horus out of the main deity, Horus did not actually grow into that spirit in the long years of the main god.
Améng became the Lord God of Eju. Was it helpful to his cultivation? Of course there is! When his appearance is injured, he can recover faster, and he can learn more about the world at any time.
But did he verify the realm of the Lord of Heaven because he became the Lord God? No, of course not!
Jumang said that the method of ghost cultivation is not fundamentally different from the xing quality of these gods in the realm of gods. If it is extended, in fact, it is not necessary to obtain a nine-level achievement to be called a demon monster with any means. You can borrow it. As long as you can make a sacrifice for people to sacrifice, only the "god" has no endless vitality.
Therefore, when Mu Yun called Jumang as a god, in the concept of this fairy house, he was actually classified as a genus of strange monsters, and he would of course shake his head to deny it. What is God? According to Mang's understanding, the user is God. The so-called realm of divine power is, in his eyes, nothing more than the cup of huāmi that Wendy pours to the real water.
The gods in the Tianshu mainland temple, Jumang believes that what can be called "the of merit and virtue" is an "unpredictable" symbol for mortals. The guidance accepted by Jumang is that "the way of the Supreme Master" is too clear: "When he comes to the world by the Tao, his ghosts are not gods, and his gods do not hurt people." It has nothing to do with the idol on that altar.
What kind of will the become, depending on what he is doing and what he is pursuing? Divine Realm is both an end and a result. The power of the origin may not include the method of ghost cultivation, but now the gods of the Olympus are fighting for the divine realm and trying to expand the divine realm. Although their achievements are already very high, what they borrow is still the practice of ghost cultivation.
Hearing this, Améng couldn't help but reexamine his experience. He once also established a realm, such as the withdrawal of the city, such as today's Eju. It is not necessary for him to do so, but the gods all do it, and he does so naturally, and there are indeed many gains and benefits.
But looking back now, the main reason for every breakthrough in the realm is not this.
Perhaps Marduk also understood this principle. He transformed into Darius to establish the Boz Empire, and pushed the Great Bright God Realm to the entire Tianshu continent. The main purpose was to confirm that the "Free World" created by him had left. It seems that no longer care about the Boz Empire, and no one knows that the great bright is Marduk or Bo Xun.
And Zeus seems to be thinking about this question vaguely. He wants to unify the Olympus and expand it outwards, and use this ghost cultivation method to the extreme. That is also the ultimate pursuit of his proven achievements. As for the popularity in the world, Zeus didn't seem to care much.
Now that Améng understands, what should he do? It is not necessary to give up the realm of God, just like a person in order to prove that he is not greedy for money, and there is no need to throw away all the money in the family, and it is not necessary to prove to anyone. He can still have his Divine Realm, but he can look at it from another angle. He didn't want to be such a god. Even if he was strong, he would have to wait for an opportunity. The realization of his vow would have to pay a great price.
It is a pity that Jumang can answer Zeus's request, but cannot answer the realm that Améng pursues? A méng asked in meditation again: "Mr. Jumang, have you heard of the higher achievements of the fairy family like you above Jinxian?"! .