Vol 2 Chapter 325: All things

Améng asked: "What are two situations?"
Pythagoras replied: "The first is that some of my disciples have transcended eternal life and entered the kingdom of Olympus. In this case, Zeus will be passive, and I can decide for myself when to return to heaven to create me. World, all results are unknown. The second is that Zeus has verified a higher realm and offered to make a request, which also means that he approved my vow, then I will also return to Olympus Heaven and integrate my world into its peace. . "
Améng nodded again and said: "In the latter case, it seems that Zeus has the upper hand, but in fact you have also won. Because Olympus Heavenly Kingdom finally revealed the way of transcending eternal life to the world, that is your aspiration This transformation is really mysterious and unbelievable! Zeus did not lose, he evolved Olympus heaven into a fairyland and became the true of gods.
Mr. Pythagoras, since you have traveled far away from Kunlun and Tianzhu, what is your unique enlightenment? "
A méng was asking for advice, and his attitude seemed rather humble. Pythagoras was once a teacher of Plato, so was Améng's teacher. Even Aristotle, the most respected sage of Améng, had studied under Plato's door.
Pythagoras had no reservations in front of Améng, and calmly replied: "In the eyes of the world, my most important achievement is mathematics.
But everyone here should understand that I am just teaching them how to look at the world.
All things have their origins and laws of change, so they can create the world. I once heard Tai Shang saying, "The Tao has one life, two life, two life three, and three life."
Améng interrogated with some surprises: "Have you ever met too?"
Pythagoras sighed with regret: "I haven't seen him. I'm sorry to pass by this sage. But I have read the longevity tips he left in Kunlun. Although I practiced with me The source of power is the guide of another system, but it also leads to detached eternal life, which is too long to call it eternal life. I once made a wish that a sage from afar has already done it, and has done it.
According to the words of the Supreme Court, one is the mother of all things, the origin of all wisdom and existence in the world: the second is opposition and negation, the two sides of one body, and the law of change: the third is the appearance and form of all things, as we see To the world. From now on I think more, describe the world in numbers, and teach disciples here. "
Améng laughed: "You also told the disciples that spirit can be immortal and reincarnate. You are talking about reincarnation instead of new life. Is this any different?"
Pythagoras replied: "The rebirth is the reincarnation of the spirit hun, and the rebirth is the choice of the gods, because the gods can re-enter the world to practice. These two situations seem to be the same. I just use different names. In order to show the difference. In fact, the spirit of the transcendence cannot be reincarnated. If the falls, it will cease to exist. "
Améng frowned slightly, thinking: "I have never noticed this difference, and I have thought about whether there will be a new life of spirit after the death of the soul? Today you are clear to me that it is not a new life for mortals. It is reincarnation. "
Pythagoras: "This is a different view of everything you experience during the endless trials. You can think of those experiences as countless souls in the world, or you have the experience of your own spirit.
Mr. Améng, can I ask you a question, can you see their past and future? "
Pythagoras raised a finger out of the curtain, looking through the curtain and the portal, to the two disciples standing outside the door. A méng suddenly felt, remembering a detail when talking with Jumang in the rose garden. At that time, he also talked about the problems of previous and future generations, and Jumang raised his finger and gently replied to Wendy: "She is the previous generation of her previous life, the previous life of the next generation, but does she know that everyone in the so-called previous life can be seen, There is no need for magical eyes, so it means. "
Améng did not answer Pythagoras's question, but suddenly asked, "Have you ever seen Infinite Light?"
Pythagoras: "I haven't seen Wuliang Guang himself, but I've heard his disciples recite the scriptures."
A méng smiled: "So it is no wonder that you will preach the immortality and rebirth of the spirit in the manor. But the belief you preach is to explain the deities of eternal life and mortals in rebirth. This is different from the guidance of infinite light, but In line with the cultivation of the original power. "
Pythagoras also laughed: "I was the deity of the Olympus deity, I was just borrowing, verifying, and integrating into my own system."
Améng nodded and said, "I have been fortunate enough to have seen Wuliangguang on the earth, and I have also communicated with his disciples. Mr. Pythagoras, what else have you learned from Wuliangguang?"
Pythagoras answered with a smile: "Discipline."
Some call the group established by Pythagoras the Pythagoras School, and others think that the Pythagoras estate is like a mysterious group of monks, because the people here have to follow a lot of strange rules. This is a group discipline, such as not eating beans, leaving the mark of the pot on the stove ash, etc.
Pythagoras explained Améng in a whisper and sound. Some of these precepts had profound meanings, but it was difficult to explain clearly to the disciples who had just joined the group, so they imposed a discipline constraint.
The immense amount of light spreads the law, and the disciples must also be ordained, just like the oaths of various gods joining the deities. The meaning of some commandments is multi-layered, and the disciples cannot fully understand them.
For example, the immense amount of light keeps the disciples from killing and accumulating merit in the world. This is not only good deeds. When the final test comes, people will understand another meaning, whether it is transcending eternal life or rebirth in reincarnation. When transcending eternal life, he faced the question of "fate, the judgment of the last days" and when he passed away, he entered the "middle yin ray of light", and the spirit will be reflected by his own life.
There are also some precepts that seem to have no substantial meaning, just boring rules, but they are not useless or even very useful. Joining this group requires "purification of the mind". However, it is difficult for people to see their own soul clearly. At this time, it is often necessary to use some external forms to integrate into daily speech and behavior.
Améng remembered the ten precepts that he had set through the Moses and the Takranites in the capacity of the Aro River, and the intention was probably the same. He printed a message into the spirit of Pythagoras, told his feelings, and answered his understanding of the relevant questions. He can't just ask for advice. Today's meeting is also a mutual exchange.
A méng again said, "You let the disciples know the laws and connections of all things and express them with numbers, but it is inexhaustible."
Pythagoras explained: "People cannot surpass their own knowledge and age. This will be a heritage that has been accumulated by generations. People can recognize this world but do not mean that they have mastered the world. We often They think they are the masters of the world, but they are actually slaves of Yu Wang, even if they reach the end of Yu Wang on earth, they are still bound by this.
Isn't this the case with the Creator God? So I don't want to be a creation god, you and Zeus are the same, and God and Anu will choose to leave. God is still like this, let alone mortal? Generation after generation, people opened their eyes to recognize the world, and many people thought that they held the truth in humility, and tried to méng the world's eyes. The same is true of the believers you and I guide in the world. They may just think they are worshiping you. "
Hearing that Pythagoras said that Améng also laughed bitterly, and suddenly looked up through the curtain and looked out the door. Someone came outside Marcus and said, "Sir, you can't go in. Teacher Pythagoras is talking to guests.
The man replied, "I am Zeus."
Enks said: "I was just asking what your name was. Teacher Pythagoras has told you that someone will come. Please wait a moment. I will inform you and see if the teacher is inconvenient to see you."
At this time Pythagoras exclaimed: "Let Zeus come in, we are already waiting for him."
The two disciples opened the door and said to Zeus, "You can go in."
Zeus stepped into the room, raised the curtain and came to the table. Pythagoras beckoned quietly, "Father of the gods, are you here? Please sit down."
There are three stools by this table. Améng and Pythagoras are sitting left and right, the stool in the middle happens to be left to Zeus. Zeus sat down angrily, and politely said to Aéméng: "Your delphi in the Holy Land of Olympus is so killing! Even if you avenge a mortal Aesop, kill in public in the temple It ’s enough to have Antonio! Where do you place the Olympus gods?
Améng replied without delay:
Zeus, you do n’t have to be so angry. The melee in the mountains was indeed my first move. But if I do n’t do it, I will be surrounded by a large array of divine magic. Do they still want me to arrest them in ambush late at night?

Zeus: "As the Lord of Heaven, you should also know how to solve problems between gods.
Your actions in the Temple of Delphi have violated the terms of cooperation with me. The gods ordered the envoys to stop you on the road just to make a new agreement with you, but you didn't choose to negotiate at all but to kill directly! "
A méng sneered: "They want to enter into a new covenant with me simply because I am qualified to negotiate. If I don't have this ability, do you think those ambassadors will soften me? You are angry because I am The response was beyond the expectations of the gods. As the Lord of Heaven, I dared to fight like this. Although the gods are mortals, they directly threaten and challenge me, and of course I can cut them off. Even those gods behind the scenes , The same result when meeting me! "
Zeus yelled, "But this is the Holy Land of Olympus!"
According to the ancient agreement between the various deities, the gods usually cannot directly shoot at mortals, unless mortals directly challenge and offend the gods. And gods can't enter other gods' realms without permission, unless they are allowed or invited. At first, Améng quietly came to the Heaton Peninsula, only as an ordinary driver, and Zeus found the opportunity to discuss the conditions for cooperation.
But now that Améng is beheading God in the temple, it not only means that his cooperation with Zeus is suspended, but also the gods of Olympus. Then he came here as an unwelcome character. The gods sent a ambassador to block the road, which meant that a new covenant would be established between the kingdom of angels and the kingdom of Olympus, but Améng directly killed the gods.
Pythagoras suddenly interjected: "Zeus, I want to remind you that the Anunaki and Jiulian deities are no longer there!"
The sage pointed out a very important issue. There was indeed an agreement between the ancient deities of the Tianshu continent, but Améng merged the kingdom of Anuna and the Nine Union Godland with the kingdom of heaven. In a whole new system, the angels received new guidance.
There was no agreement between this deity and the kingdom of Olympus.
The only agreement Améng made with Zeus was the previous cooperation. At present, this cooperation has been suspended. In theory, Améng is not bound by any vows and promises here. He only needs to bear the consequences for his actions.
The gods of Olympus ordered the gods to ambush outside the suburbs of Delphi, in order to persuade Améng, the Lord of the Kingdom of Heaven, to enter into a new covenant. As a result, Améng did not buy it, and he entered the Pythagoras estate all the way. . Now that Zeus is here, the two Lords of Heaven need to talk about it, whether to abide by the traditions between ancient theology or make a new promise?
Zeus Shen said: "Améng, we need to talk about it."
Améng said calmly: "I did not leave here, but I was visiting Mr. Pythagoras, and I was waiting for you. I just want to ask one thing, you know that what Yalena and others are doing is Why spoil your cooperation between you and me? "
Zeus didn't answer, but Pythagoras reminded him, "Améng, because you did what I wanted to do in my nose years, Zeus had no choice."
This sage is truly a miracle! After Améng left Macedonia, he lowered the deities with the honor of the Lord God to inform the secrets of the priests' priests ’power in the temples, so that people knew that there was a way out of eternal life. This was what Prometheus wanted to do.
The reason Zeus talked about cooperation with Améng was mainly because Améng was also the Lord of Heaven. Through the expansion of the Olympus realm, Zeus wanted to prove a higher realm and become the true of the gods. The sign that the seal is finally completed is to be able to merge with another heaven. In fact, he had two choices, Prometheus in the deities and Améng outside the deities.
If Zeus is confident, he can ask Pythagoras at any time to return him to the kingdom of heaven to restore Prometheus 'identity and try to merge with another kingdom of heaven and achieve one fairyland. This is one of Zeus' choices. Zeus can also expand and merge the gods of Améng in the world through the expansion of the Olympian gods. If the kingdom of angels of Améng wants to guide believers in the world, he must go to Zeus to negotiate. A méng asked that this was the second option.
There is a conflict between Zeus and Prometheus, and Hua is more willing to cooperate with Améng, because Zeus is not willing to give up the secrets controlled by the gods and tell mortals to escape from eternal life. However, after Améng left Macedonia and issued the latest deities, Zeus had no choice. Whether it's Prometheus or Améng, it's the same for him. He must truly allow that "tinder" to spread to the earth in order to fuse their heaven.
The conflict between Zeus and Prometheus was just an internal contradiction in the Olympians, and the appearance of the Pythagoras Manor meant that they could reach a new compromise. But after Améng proclaimed the oracle, his contradiction with Zeus became a conflict between the two deities and was almost irreconcilable.
There is a secret that only when everyone keeps together can they get the most benefit from each other. Once disclosed by one party, the situation of the other party becomes passive. For example, Améng told the believers that mortals can escape from eternal life and come to his kingdom of heaven, but Zeus did not do so. Is the world more willing to worship Zeus or Améng? This answer is self-evident!
If other conditions remain unchanged, Améng will gain more and more believers in the world. Although people who believe in Améng are not necessarily more fortunate than those who believe in Zeus, the vast majority of emancipated people still need the direct guidance of gods. Invade in another way.
This was the appearance of Aesop in the city of Midori. Therefore, the gods took Aesop as an opportunity to attract revenge from Améng, and took this opportunity to release his cooperative relationship with Zeus. Zeus knew this, and still acquiesced to the gods, indicating that he did not want to cooperate with Améng anymore.
The existence of Améng has threatened the interests of the gods of the kingdom of Olympus. There are two ways to deal with Améng, one is to destroy the inheritance of this deity in the world, and the other is to force Améng to make a new agreement between the deities.
Zeus then said the truth: "Améng, you are useless to me."
Yes, the integration of the kingdom of angels of Améng does not have to be another option for Zeus. Prometheus within the gods already has the realm of the Lord of the Kingdom of Heaven. Zeus wants to have the opportunity to achieve a fairyland, and cultivation can be confirmed at any time. So since he and Améng have ended their cooperative relationship, the problem they face is the negotiation of the two deities.
Améng sat still and asked, "Zeus, do you want to do anything with me?"
Zeus appeared angry again: "You and I are both Lords of the Kingdom of Heaven. You can't do it easily. Don't forget your identity! What you have done in Delphi has surprised me."
Although Zeus is more powerful than Aéméng, he has no absolute certainty that he can defeat Aéméng.
Looking at the scenes of Améng and those gods today, there is nothing left. The Lord of the Kingdom of Heaven is different from the general fear of the gods. If he falls down, the Kingdom of Heaven he created will cease to exist. Even if such a wants to do something, he generally does not personally involve himself in danger by himself.
A méng spread his hands: "That being the case, I am my guide, you make your guide, and let the world choose for themselves. This is an agreement between you and me. I am not only agreeing with the gods, Make an appointment with the world. "! .