Vol 2 Chapter 1630: Strange False Land

Exhaustion of all sentient beings, Bodhisattva evidence, is not empty, and he will not swear.
This sentence is the mystery contained in the string of beads that the Master gave to Qingfeng.
The ancient breeze also learned the true identity of the doctor from this sentence.
He is the King of the Tibetan King.
According to the legend, a long time ago, when the Tibetan King Bodhisattva saw that all beings on this avenue were deeply trapped in evil results, he made a grand vow and wished to do his best in the future, and should be responsible for all sufferings, and be widely set up to make the relief.
那 Since then, the Bodhisattva Bodhisattva has begun reincarnation again and again. Every reincarnation is a calamity. Every reincarnation is difficult. After countless reincarnations, countless reincarnations, countless calamities, just for the sake of exhausting all beings.
在 In the view of Changqing Zong's eternal life, the elder elder told Gu Qingfeng that the doctor left early.
清 Gu Qingfeng at that time really thought that the doctor had left something urgent, and it wasn't until he realized the mystery contained in the beads that he knew that the doctor was not leaving, but was reincarnated again.
他 When he was forbidden in the front line, he heard the Daxing episcopal said that the Buddha had given birth to a prophet, and he immediately realized that the prophet must be a reincarnation master.
古 Today's ancient Qingfeng, after realizing the Buddha's great freedom, great silence, great compassion, and great emptiness, he transcended all beings, transcended the true and false, transcended the avenue, and transcended life and death.
Although I ca n’t know the past and future, take charge of the cause and effect of fate, deduct the universe, and understand the universe, like the ancient and unknown.
Some things between this world can be deduced.
He is very clear, and only with great mercy and sorrow and great wishes, after numerous calamities, and only for living the Jizo King Bodhisattva, can he be reincarnated to become a prophet.
In this way, Ma Wangye drove the nine heads of fire and cloud in the vast expanse of vast wilderness, while Gu Qingfeng sat in a chair with his eyes closed and nourished.
Nothing happened, Gu Qingfeng wanted to enter into the vain land, and then, with a thought, he entered the vain land in the form of spiritual incarnation.
A vain land is like a great wasteland, boundless, endless, and vast.
the difference is.
In the great wilderness there is a faint glimmer of light like the stars in the night sky.
The vain and vain land has nothing but the boundless darkness.
Today, to this day, Gu Qingfeng does not know what kind of existence the so-called illusory land has, and has nothing to do with the era of infidelity.
Sometimes he even doubts that the land of vain is not in this barren land at all, no! Not only is it not in the barren land, it may not even exist at all, and the land of imagination may just be a spiritual world in the era of infidelity.
If not, why can only those who are related to the era of injustice come in?
And the flesh can't come in, can only come in spiritually?
Vulgarity is ridiculous, and it is absurd, indistinguishable and elusive. Who can tell the truth?
I can't tell the difference.
Even if the ancient Qingfeng realized that the Buddhists were so arrogant and saw all the truth and falsity of the heavens and the earth, they could not see the truth and falsity of this innocent era.
Ok?
The ancient incarnation turned into a spiritual incarnation just entering the vain land, thinking about where to go, and suddenly found that there was a brilliance in the endless darkness in front, and the brilliance was like a star in the night sky.
what's going on?
Wouldn't it be impossible for this vain land to spawn any space world like the great wasteland?
I don't know.
The ancient Qingfeng was curious and immediately left.
To say that this illusory place is really evil, not only does not have the concept of time, but it does not seem to have any concept of space. The ancient Qingfeng sacrifice is galloping here with spiritual incarnations. No magical power can be exerted. It can only rely on spiritual incarnations to move forward. It feels like Like the fish marching in the sea, although it is not difficult to talk about, and does not feel any discomfort, it also feels strange.
I do n’t know how long the parade has been going on. As the distance from Guanghua gets closer, the ancient breeze gradually becomes clear.
抹 The brilliance of black and white staggered, as if swirling like a whirlpool, it was spinning wildly, and the spin was changing wildly at the same time.
The ancient Qingfeng glanced at it, it felt like there was something in the space world conceiving, and if I looked closely, I felt like it wasn't, more like the space was twisting as if it was about to crack.
Do not!
It is not that space is distorted.
Because there is no room for this vain land.
But why does it feel like space is twisting?
The ancient breeze pondered that this should not be a distortion of space, but a distortion of the spiritual world.
I was even more surprised by Gu Qingfeng. When he came here, he suddenly found that there were 70 or 80 spiritual incarnations around him.
Good guy!
Although the ancient Qingfeng had seen other spiritual incarnations in a vain place before, it was mostly one or two. He still saw so many spiritual incarnations for the first time.
The vain land can only be entered by those who are related to the era of infidelity, and it is stumped to say that the spiritual incarnation of the seventy or eighty Taos are all virgins?
In the field.
The seventy or eighty spiritual incarnations can be described as strange and strange, some of them are like fierce and unusual lions and tigers, some are like firebirds, some are like dragons, some are giant armors like mountains, and some are like little birds. Some people's girls are like bright and pure saints, and some are like dark and muddy demons.
Although a person's spiritual incarnation can be in any form, no matter what form the spiritual incarnation becomes, the spiritual essence will never change. In other words, as long as the other person's spiritual essence is understood, no matter what the other person's spiritual incarnation is, he can recognize at a glance come out.
and so.
The ancient breeze was too lazy to think about any spiritual incarnation. His spiritual incarnation has always been very simple ~ EbookFREE.me ~ It has never changed. He is always a person, an ordinary person.
The ancient breeze looked at the seventy or eighty incarnations in the field. Not to mention, these incarnations still looked very strong. Not only were they more powerful than one, but their spiritual strength was stronger than one.
These spiritual incarnations should not know each other. If they knew each other, they would not be on their own. They all looked very cautious. They seemed to be very alert and careful, and they were also watching for other spiritual incarnations.
When the spiritual incarnation of Gu Qingfeng came here, it did not attract the attention of others, because not only did the ancient Qingfeng later, he came here not long after, and came with two or three spiritual incarnations.
"Daoyou, do you remember being old?"
Suddenly.
A spiritual secret word came, Gu Qingfeng was puzzled under his heart, looked over, and found a white-haired old man with white hair and a dragon cane staring at himself with a yin.
白 This white-haired old 妪 spooky looks like a mysterious old witch, and it is also the old witch from hell.
An old face is as scary as an old tree with white skin and scary eyes, black eyes and holes, just like two black holes, with white flames burning inside, no blood on one hand at all, just a pair of bone claws, skin laughter Unsmiling looks rather sultry.


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