Vol 2 Chapter 2665: Self-salvation
On the court.
After listening to the words said by Cang Yan, both the ancestors of the avenue and the original sinners, all fell into silence, and Cang Yan's words echoed in their minds like thunder.
On the Black Water Mountain, the old beggar is even more so.
He may not know how other ancestors felt after listening to Cangyan's words, but he knows his feelings, without exaggeration, just like a maggot initiating Mao Saitong, more like a cloud and mist to see the bright moon, which makes him feel shocked Endlessly.
before.
He always thought that the catastrophe was simple, as simple as those destiny.
Avenue destiny all came into being, whether it is the imperial power, imperial seal, or the throne of the throne. Whoever can ask for these destiny can become the master of the avenue.
The old beggar thought that God, the original sin, was born at the historic moment, but unlike those destiny of the avenue, who can ask the God of the original sin, who can slaughter the three thousand avenues, who can start the era of injustice, and who can become the hegemony of Supreme Master.
He thought it was so, so he would infest the original sin in the ancient times, and plot the original sin God.
As he got deeper and deeper in the catastrophe, he gradually began to realize that the catastrophe was not so simple, because fate was also involved in the catastrophe.
He thought that this catastrophe was a battle between avenue and fate. The original sin was only the incarnation of fate. Fate incarnate the original sin to slaughter the three thousand avenues.
Later, he felt that this was not a battle between the avenue and fate, but the battle between the original sin and fate. The avenue was only the embodiment of fate. The original sin wanted to kill the three thousand avenues, and thus opened up a fable without fate. era.
Gradually.
He felt that this catastrophe did not seem to have much to do with destiny. The book of destiny merely recorded the prophecy of this catastrophe. Apart from that, there was no other thing. The original sin was not the embodiment of destiny. Three thousand Avenue is not even more.
The old beggar thought that the catastrophe was a struggle between original sin and the avenue.
It was not until the Daxing episcopal drunkenly told the truth about the catastrophe that the old beggar realized that the catastrophe was not a struggle between original sin and Dadao, but a fight between Dadao and the Three Thousand Sources.
The original sin is the original sin of Dadao, and it is also the embodiment of Dadao. The significance of the original sin is to kill the three thousand origins. It is because of the existence of the three thousand origins that the road is so rotten. In other words, the three thousand origins Is the culprit.
Only by killing three thousand sources can the road be broken and rebuilt.
The old beggar thought that this was the truth of the catastrophe, and that was the meaning of the catastrophe.
however.
After he heard these words from Cang Yan, he finally understood that the truth of this catastrophe might be the slaughter of three thousand sources, and the road could be broken and reborn.
But this is just the truth of the catastrophe.
The significance of this catastrophe is to redeem oneself, to escape from the self, and to seek the true self.
This is true for Avenue.
Regarding the variables of the original sin present, it should be determined, the destiny of the avenue, the sons of the original sin, and the ancestors of the heavens and earth in the major caves.
As Cang Yan said, Dadao lost her self. When Dayuan has conceived three thousand sources, she may have lost her self. In this long process of loss, with the three thousand sources more and more Decaying, Dadao gradually realized that the birth of three thousand origins was a mistake.
Only by killing three thousand sources can we redeem ourselves. Only by redeeming ourselves can we transcend ourselves. Only by transcending ourselves can we seek the true self. Only by killing three thousand sources can we be nirvana. Rebirth.
For Emperor Fusheng, Emperor Changfeng, Wuyue Niangniang, Tianzong Niangniang, etc., they were born on Sanqian Avenue, and also grew up on Sanqian Avenue, and they were created by Sanqian Avenue.
They owe a kind favor to Three Thousand Avenues.
Now that Three Thousand Avenue is destined to be slaughtered, they are here to pay back the kindness of Three Thousand Avenue.
They couldn't save the Three Thousand Avenues, and they wouldn't go there. The only thing they could save was the Avenue ancestors present.
Because the ancestors of these avenues carried the hope of the three thousand avenues, and only after the ancestors of these avenues survived, can they continue to inherit the three thousand avenues after the catastrophe.
Immortal Tao is not sin, and magic Tao is not sin either. Buddhism Tao, Heavenly Taoism is not sin, and sin is only the three thousand roots of the avenue.
The so-called innocent era is not without avenues.
The avenue is long and immortal, and has been passed down through the ages.
The Three Thousand Avenues will still exist. What is not there is only the Three Thousand Sources.
This is the main road.
understood.
The old beggar finally understood.
After understanding, the old beggar had an indescribable feeling in his heart, self-deprecating, and emotion.
Laughing at myself is too ignorant, stupid, and too powerless to think that you have seen through the puzzle, in fact, from the beginning, it was just a frog at the bottom of the well.
He sighed, feeling that he was too small, as small as an ant.
It really feels like this.
Especially looking at the existence of the Emperor Fusheng, the Emperor Changfeng and the maidens, they have already seen the mystery of the catastrophe and saw the meaning of the catastrophe, and they are like a blind man in this catastrophe. It ’s the same, not only ca n’t see through, sometimes you ca n’t even understand.
For example, now Cang Yan has said the full meaning of the catastrophe, the old beggar still has a lot of things he can't understand.
He has been unable to figure out why the floating emperor should be robbed, and each of the maids and vows swears that they cannot touch the magical knowledge of the emperor.
How did they see it? Why is it so determined that no one can plot the consciousness and magic of You Emperor.
There is also how they are so sure, the three thousand origins of the avenue must be slaughtered.
How do you know the cause and effect between severance and the Three Thousand Avenues, you can redeem yourself, transcend the self, and find the true self?
Sorry, they came out long and long ago?
Since the damsels can plant causal seeds on the Emperor ~ EbookFREE.me ~, it shows that their deduction skills are extremely good. If it is said that the significance of this catastrophe truth is not impossible.
But what about the floating emperor, Changfeng emperor, and Xuanyang emperor?
They did not plant causal seeds on the Emperor, and how did they conclude that the gods and spirits of the Emperor could not be touched? The three thousand sources of the avenue must be slaughtered? How do they know that the cause and effect between the cut off and the Three Thousand Avenues can find the true self?
Is it stumped because they should be fixed?
Hard to say! Also said bad.
Since the truth of this catastrophe is to redeem ourselves, to transcend ourselves and ask for the true self.
Then these so-called robberies should be robberies of redemption, detachment, and robberies.
Maybe they should settle the number, and as they get deeper and deeper in this catastrophe, they gradually realize the meaning of the catastrophe, and also understand the calamity they should respond to.