Chapter 1443: Practicing the golden body

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And that dark light spot was the soul of the Daoist who had been in the Zhao Kingdom before, Ye Feng used the Heavenly Mixing Spirit Orb to swallow it into a mummy.
After being destroyed by Ye Feng's body, the Daoist has never given up looking for a second body. He wandered through the entire four kingdoms of God in the form of a soul body, and never encountered a suitable one.
He went all the way to the west, and finally came to the eastern part of the Taixu Realm, where he temporarily settled.
Through some exploration and evaluation of his own soul body, the Daoist found that the old Tie who had cultivated in the Holy Spirit Sect was very suitable for him.
But Tie Lao refused him, and this caused the Daoist to turn his attention to the Sovereign of the Holy Spirit.
He desperately wants to obtain the physical body and restore his strength during his peak period. Only in this way can he find Ye Feng and avenge his previous destruction of the physical body!
And he has already completed the first step, which is also the most important step in his opinion, to find a perfect body based on it.
The Sovereign of the Holy God, belongs to the top existence in the entire Taixu realm, a super power at the Supreme Martial King level, just by relying on these two points, it has already met the requirements of the forced.
Because of this, the Daoist can only follow patiently and help the Sovereign of the Holy Spirit.
Of all this, Ye Feng, who was in the Kingdom of Death, naturally did not know, and now Ye Feng is in a state of retreat.
The last time Ye Feng obtained the ten thousand zhang golden body in the Golden Light Temple of the Heavenly God Kingdom had not had time to cultivate.
Taking advantage of the free time he still has in the four gods dynasty, he can use this period of time to start cultivating this Wanzhang Golden Body Jue.
Once, on the eve of the Taixu Realm Shenwu Conference, Ye Feng realized the golden body mark of Buddhism through the Holy Spirit Mountain area.
He also had a certain sense of Buddhism and Taoism. At that time, at the Shenwu Conference, Ye Feng had several battles through the power of the Buddhism, and he won the victory.
Since then, due to various reasons, the Buddhism and Taoism attribute power that Ye Feng has understood has stagnated for a while, and Ye Feng has always believed that when it comes to attribute power, it is an extremely advanced ability.
Therefore, he was not prepared to give up this profound ability. On the eve of the establishment of the Four Gods Dynasty, Ye Feng went to the Jinguang Temple to decide this ten thousand zhang golden body.
Through this technique, Ye Feng tried to comprehend the power of Buddhism and Taoism, and further strengthened the power of Buddhism and Taoism that he had previously refined.
In the training room specially built in the imperial palace of the Gods, Ye Feng sat cross-legged, surrounded by bursts of golden light of Buddha.
There are ancient Buddhist characters appearing all over him, constantly floating in the void. The entire training room seemed to be filled with that tyrannical Buddhist power.
In the space, there seemed to be the sound of the Great Dao Fan, and the sound of the Buddhist Dao bells can purify the soul. Ye Feng had used it for a long time before deliberately remembering all the formulas of the great golden body decision.
And there was a hint of warm-up feeling. At this moment, there was a blank in his mind, and some only left the formula of the Wanzhang Golden Body Jue constantly emerging in his conscious world.
Ye Feng knows that the power of Buddhism and Taoism is a kind of power that transcends all things in the world. As long as there is a Buddha in his heart, the cause and effect of the Taoism will come naturally.
Ye Feng sat cross-legged on the training platform, his whole person motionless like a mountain, under the background of the golden light of Buddha Dao, as if he had turned into an ancient Buddha.
Through the gradual insight, Ye Feng was completely immersed in the study of the power of Buddhism, and he discovered that the Wanzhang Jinshenjue was indeed an extremely mysterious technique of Buddhism.
There are no specific moves, and it reads as if it is an obscure Buddhist scripture. In this way, the mind of the practitioner is purified.
Let him have a Buddha in his heart, and the exercises will naturally come true. Every word in the Buddhist scriptures is the truth of cause and effect.
Ye Feng earnestly felt it, and carefully savored the meaning of the font in the Buddhist scriptures. He knew that if he could fully comprehend this paragraph of Buddhist scriptures.
Wangzhang Jinshenjue will naturally be perfectly formed. Therefore, Ye Feng must be mindless and temporarily forget everything in his mind.
All that was left was this Buddhist scripture. He meditated in his heart again and again, not knowing how many times he meditated. Every time he meditated, he seemed to be able to realize a new ability from it.
Time passed by, but Ye Feng had forgotten the time, and even after a long period of blankness, he realized that he was reciting the Buddhist scriptures silently, so that Ye Feng could not even remember everything about him.
It was as if he was living for this Buddhist scripture, and only through the Buddhist scriptures could he open up the world he wanted.
If this ideal world can really be opened up, the Pure Land of Bliss is in sight.
As time passed slowly, Ye Feng's perception of this Buddhist scripture became more and more profound. The whole person was still sitting there motionless, but the golden light of the Buddha's path around his body became more and more shining.
Gradually, Ye Feng combined the abilities he had learned from the meditations again and again, and suddenly discovered that the combined abilities turned out to be a kind of trick.
The moves are hidden in the Buddhist scriptures, and they can be truly read through perception. This is also the difference between Wanzhang Jin Shenjue and other martial arts.
By comprehending the Buddhist scriptures, he can purify the mind. With Ye Feng's continuous meditation of Buddhist scriptures, he feels that his mood has improved to a certain extent.
If you can really cultivate to a certain level, it seems that you can truly transcend the world like those eminent monks who have attained the Tao.
This state of mind is not something that any powerful person can have. Ye Feng yearns for this state, not that he wants to become a monk.
But this kind of realm will be of great help to his future martial arts road. For Wu Xiu, concentrating on cultivation is one aspect, and the state of mind can also play a vital role.
While reciting the Buddhist scriptures silently, he is also raising his state of mind. In this way, he reads a little silently to comprehend abilities from it, and then combines these abilities to form moves.
This process seems to be slow, but in fact, every time of cultivation perception can give Ye Feng an indescribable improvement.
Finally, at a certain moment, Ye Feng's closed eyes suddenly opened, and the golden light of Buddhism around him became brighter and brighter.
The ancient characters of Buddhism floated and evolved in the space of the training room. During the examination, an incomparably majestic phantom of the ancient Buddha gradually solidified, which was located behind Ye Feng.
The golden light of Buddhism purifies all evil spirits in the world, Ye Feng waved his palm, and powerful Buddhism attributes emerged in his palm.
Those ancient Buddhist characters evolved wildly around him, gradually forming a huge golden mark.
This mark floated in the void, as if it were an ancient existence, Ye Feng released two golden lights of Buddhahood in his eyes, accompanied by his palms.
The golden mark floating in the void slowly came out, wherever he went, the entire space shook crazily, and the training room was shaken.
In the next moment, only a terrible rumbling sound was heard, and the golden mark was directly red on the stone gate of the cultivation room at this moment.
As a result, the stone door of the training room burst immediately, the endless power of destruction was released, and the walls of the entire training room were shaken to appear cracks. There are small gravels rolling down.
Ye Feng didn't care about this, his palm returned to his dantian, and he let out a long suffocating breath, and a bit of joy appeared in his eyes.
That's right, the attack just now was a kind of Buddhism and Taoism martial arts that Ye Feng had understood from the Wanzhang Golden Body Jue.
When he is not yet proficient, the power of this kind of Buddhist and Taoist martial arts is already quite terrifying, which also means that Ye Feng has officially opened the door to the practice of Ten Thousand Proof Golden Body Jue.
And he has reached the realm of entry, and in the Buddhist and Taoist scriptures of the Wanzhangjin Shenjue, she has realized many abilities that she has not dabbled before.
Not only did the whole person have several completely different attack methods, but the whole person's mood also changed dramatically.
This Wanzhang Jinshenjue is indeed a set of extremely superior Buddhist and Taoist exercises~EbookFREE.me~ It is no wonder that this exercise can become the treasure of Jinguang Temple.
In the Jinguang Temple, it seems that no monk has been able to cultivate the Wanzhang Golden Body to a realm like Ye Feng.
This has a lot to do with their state of mind and Buddha's predestined relationship.
Although Ye Feng is not a monk, his buddhism has long been proved under the Holy Mountain, where he obtained the golden body mark of Buddhism and achieved the power of overbearing Buddhism. This is the best proof.
"It seems that I will practice this ten thousand-foot golden body decisively in the future."
After Ye Feng received his gong, he said with some excitement, Buddhism and Taoism are just like this, he is not an ordinary martial arts practice.
Most of those martial arts and martial arts are limited to improving Wu Xiu's attack and defense capabilities, while Buddhist and Taoist techniques are different.
The latter pays more attention to the training of the cultivator's mood and character. Only when these two aspects have been greatly improved, can Wu Xiu be able to better go on the road of cultivation.