Chapter 1483: Buddha's anger and anger

Manjusri and Samantabhadra, these are two bodhisattvas with a relatively high status. Although they are among the four great Buddhas of Buddhism, they really have to be said to be as prominent as their superficial appearance.
Because they are the ribbed Buddha of Sakyamuni Buddha. As the pioneer of Buddhism, Sakyamuni has long been gone. Today's Buddhism is already the world of the later takeover Amitabha. Naturally, as the old minister of the former dynasty, the identity of Manjusri and Puxian will become awkward.
Although in order to show their magnanimity, they will be kind to these two so-called old ministers. But as long as he is not stupid, he will never be able to appoint these two guys. And this is just enough for these Bodhisattvas to be deadly enough.
You know, the Buddha is not a mortal. For example, a mortal encounters a cold encounter, and a big deal is a grievance for a few years, waiting for the retirement to come back to the world. But Xianfo can't do this. Because they are basically immortal, the word retirement will hardly exist on them.
And that means they have to be in their own position. Even sitting on a cold bench is no exception. This kind of thing has been counted for decades and decades. If you sit down for hundreds of thousands of years, it is the gods who can't hold it.
This is why Wenshu will jump out so early. It is really because he has already had enough of this cold bench life and never wants to continue to be such a marginal person.
Look at the extent to which the Guanyin Bodhisattva is the Amitabha Buddha, and then look at the extent of his incense. It is impossible to say that it is not red. But the light-eyed red is useless. To get such a privilege, the most important thing is to gain trust or to act. It is precisely because of these reasons that Manjusri expressed his loyalty in such a special way at such a special time.
He thinks very well. In such a time when it comes to the future of Buddhism, as long as he can show enough value and ability, he can't break the current embarrassing situation and regain himself. But he did not think that the opportunities and risks inside were juxtaposed.
How big is the opportunity and how big the risk is. He can certainly break through the shackles with this opportunity, and step into the sky. But it is also possible to lose everything at this time because of risk.
Probably there is no fear, he feels that he is not able to encounter such a thing when he is leaning against the Buddha. But he did not think about the truth of the so-called blessings. The cheap things in the world cannot be taken up by him alone. Many times, in many cases, the bad situation that you do not happen will inevitably occur.
The so-called trick is wrong, all loses. This is the truth. It is also a matter of righteousness to break yourself down here because of such a thing. However, the fall of Manjusri is not only related to his own problems, but his failures are more related to the interests and face of Buddhism.
In normal times, no matter where Wenshu died, how to die. If you don't come, there will be too much movement. It’s a big deal, it’s a sigh of relief, and when you say it, you’re also alive. In fact, there may be a little joy in your heart. After all, I pulled a radish and got a pit. You can plug in more than one person in this key position. As long as you are a leader, you will be happy to see it.
But now it doesn't work. The current Manjusri represents the face of Buddhism, and his every move is related to the rise and fall of the morale of Buddhism. If he is threatened by saving people, if he is damaged at this time, then no matter how you look at it, it will be a huge blow to the current Buddhism camp.
Therefore, he had no choice but to make a living. In order to preserve the life of Manjusri, even the principle that the coach could not be lightly moved was recognized. However, he did not think that even if he did his own work, he still could not pack Wenshu.
With someone else escorting, Yang Hao’s blow easily took the life of Manjusri. When Manjusri died, he couldn’t stand his face immediately.
As the Lord of Buddhism, even his own bodhisattva can't keep it. Can you say that you can still serve the public? Obviously it can't be. Therefore, even if it is for the sake of his own prestige, it is impossible to let Yang Lan return to the camp of heaven in peace. Yang Lan must die, this is his most real thought now. It was under the drive of this idea that he was already in a daze to attack Yang Lan.
As the Lord of Buddhism, the strength is naturally beyond doubt. Imagine that Buddhism can develop to the present level under the common pressure of Heaven and Daomen to know how terrible the strength of this Buddha Lord is.
Without sufficient strength as a support, it is only incorporated into the heavens as a loser. The Buddhism is afraid that it will be washed away. That is to say, the horrible characters like this have been escorting, and the Buddha's door can recover a little bit in the Middle Kingdom, thus becoming the more prosperous today.
From this point alone, it can be said that the strength of the whole is also one of the best in the whole heaven. And his hateful shot immediately made Yang Lan into an almost deadly danger.
The big handprints of the sky are almost smashed in a flash. That is so vast that there is no marginal power, but it is like a heavenly dimension. The hard-earned one gives birth to an unstoppable horrible illusion.
Even though Yang Hao is a strong man, even the four Bodhisattvas such as Manjusri are not his opponents. However, he knew very well in his heart, and that was only a character who could not keep up with Manjushri. He is not necessarily an opponent in Guanyin and Hezang in the four great Bodhisattvas, let alone more unfathomable.
This is a battle that is destined to win. But even so, Yang Lan did not mean to admit defeat. The so-called chest wear and tear knives, want to be flat and hate. Save the moon to save the sun bow, the world said no heroes? Who can give me Lin Feng for a long time, and make Wannian Baohe Qingning Gong.
From birth to the present, Yang Lan went all the way to today, whether it is the demon or the demon, or against all kinds of strong enemies, never retired without fighting, and even more timid to admit defeat. He is a born brave, an unyielding warrior. You can even say that in his dictionary of life, there is no such thing as the word retreating.
He is like this when he is against Zhou Yi. When confronted, he is naturally no exception. Even if this one came to the forefront, he would almost be smashed into powder. He still screamed and progressed.
The last change of the nine-turn Xuan Gong, the so-called nine-in-one. The integration of the nine hundred and eighty-one ancient changes of the gods reveals the ultimate phase of the origin of the ancient times. This phase is invisible and inferior, and there is no way to know its origin. This is the foundation of heaven and earth, the origin of all things. In the Taoist system, this undisputed existence is called the Yuanshi Tianwang, and it is considered to be the pioneer of the avenue. In the folk mythology of China, he is called Pangu, and he believes that it is the creation of the world and the creation of the real thing.
No matter which kind of statement, it is actually a one-sided understanding of this existence. As latecomers, they can hardly fully depict such existence. But this does not affect the power that the last change of the nine-turn Xuan Gong can bring. This kind of power to open up the world, even if it is only a trace of what it draws from it, is only an incarnation power, which is enough to make Yang Lan itself undergo a tremendous change.
For a moment, Yang Lan’s body, which had a high height, was already rising again. One must-have is to pull up a thousand feet, and in a flash it is growing. That is to say, at the time when the big hand print was taken, his whole person has become a top-ranking person, as if to support the world.
Huge and incredible, even the magic armor on his body can no longer match his current figure. It is like the real Pangu in mythology, with hands and feet. The thunder is a call, the cloud is a breath, and the sky is high at the foot, the clouds are deep, and it is only wrapped around its waist.
At this time, the big handprints like this are no longer a deadly threat to him. For him, he is no longer a bug that can be shot with a wave of hand. It can be said that at this time he is already qualified for the wrist. And what he thinks now is also true.
How about the Buddha, what about the Buddha? Can you always be high, and casually call me to kill. I don't accept it, I can't take it. If this so-called Buddha must have been like this, then let me fight with me first.
With such a mind, Yang Lan is already a thunderous call, clinging to the incomprehensible huge fist, facing the big handprints and even himself, he has already slammed his fists hard. And this embarrassment, stone breaking, even if it is like sitting in the town, the entire western bliss world is like a catastrophe, violently turbulent.
This blow, no matter the outcome, can be said to have created a miracle. Even if it is defeated, the power shown by Yang Lan, and his own courageous courage, he will always be remembered. If it is a victory, then the West Heavenly Bliss World will always be the past, and the Buddha Gate will never be able to recover from it.
The outcome of this war is extremely important for both sides of the war. Whether it is Yang Lan or the like, you will never want to be the summer vacation. Therefore, Yang Lan has already used all his strength, and naturally there will be no more left behind.
The Buddha's light is full of enthusiasm. If Yang Yu’s fist is a fierce and fierce, and wants to smash the entire Western Heaven’s smashing fist, then this palm is the one that sets the world and surrenders everything.
In an instant, the heavens and the earth are already stirring.