Chapter 1553: Former servant

"It turns out that death is not so terrible for them?"
Death, this is a familiar experience for you. When the bones were still father, and the meat was returned to the mother, he was already dead. As a person who has died once, he is very clear about what kind of taste it is.
There is a saying that there is a big horror between death and death, but it is not a fake. Death is actually a rather horrible thing. When you feel that a whole fresh world is fading from your life, when everything is in eternal silence, your fear, anxiety and madness will come to life. And even finally, completely destroy everything in your soul.
Why do people in the heavens pursue longevity, but the biggest reason is this. They know the horror of death, so they will think of getting rid of the threat of death as much as possible. Extending the lifespan is only one of their most succinct means. Others, such as the gods of the gods, and the reincarnation, are the real great supernatural powers.
However, even if there are so many magical spells to protect them, it is not to say that this God of Heaven can easily escape the death of the dead.
You see the Heavenly Soldiers who have been slain all the year round, or the heavens and gods that have been killed all the way, such as Yang Lan. The blade of the hand, the spells of the whole body, the metropolis has one or two points to destroy the soul. When they are killed, they will not leave any feelings to their opponents. They will not go to death, but they will be destroyed.
It can be said that, like the cockroach, it can be recalled to the soul after the bones are cut, and the lotus is redone. After all, it is still a minority. Most of them are added to this axe and become the real soul. No, it should be said that even the dead soul can't do it, because this death is really everything.
It is precisely because of this that I did not immediately follow the footsteps of my two brothers. After all, people who have died once, knowing the horror of death, want to die again, but it is impossible to be so simple and happy. However, at this moment, what can he do if he is alive? It’s just that it’s just boring.
Can't live the filial piety of the father and son, the brothers, can't you even do this? When I think of it, I feel that death is not so terrible. So when he laughed and pulled out a group of three bonfires, he was already directly at his own body.
He is a lotus body, and he can't die when he cuts his head. When the lotus is picked up, he can live back with water. Therefore, if you want to kill him completely, it is not a thunderstorm. Of course, he has a mana to protect himself, and the ordinary thunder flame is hard to hurt him. So he wants to be self-satisfied, but he still has to work hard to get this group of three fires.
Together with the flames, the body of the vegetation suddenly rises in the fire, and the three bonfires in the twinkling of an instant are already swallowing up the entire body. His body sat a little bit in the flame and turned into a fly ash. But he did not have the slightest sorrow and sorrow, but instead he realized that he had got rid of all the pains, and at this time he recited the last sentence of his life.
"Who is born, why bother to die."
After a word has been completed, the flame bursts suddenly, and the lotus body is no longer a piece of the world, but it is completely burned to the ashes and dissipated with the wind. Looking at the end of their three brothers, all the thieves present in the field gave birth to an inexplicable sadness in their hearts.
Their brothers are still a bright and upright, big righteous, but what about them? Can they have such a treatment? I thought that I was hanged on a rebellious name. After I died, I was still engraved on the history books. I was so stinking that the uneasiness in these people’s hearts was about to drive them out.
The ancients pay attention to the name of a person in front of them, and they are the same. How is it in front of you, this is what they are fighting for now. And what's behind them is what they have been thinking about for a lifetime. It is like the Buddha’s description of the Buddha’s world, and everything is omnipotent. The world is underground, but I am the only one who is in the same position.
The problem is that this heaven is still good for both of them. They want to write how to write. Under the power, others can only see what they have recorded. But now, the world is no longer their world, but the world of the Emperor and his heaven. And the means and style of the immortals who were born in the heavenly courts, they want to whitewash their own affairs, it is simply impossible.
Where the three brothers are okay, the historians will add a few praises to them because of their filial piety, and bring their rebellious crimes to a stroke. But they, who have always stood on the head of the heavenly fairy, have fallen back to the hands of these historians. If they don’t let them know that the history of the pen is so powerful, I am afraid that the immortals will feel that they have no face. Face those sages of historians.
When I think that I am dead, I will be taken by these historians, Xianguan, and I will leave my own name for thousands of lives. These thieves, whether they are gods or bodhisattvas, are sitting in trouble.
Among them, especially the King of Bodhisattva and the gods of the gods. We must know that in order to manage their reputation, they have invested a lot of painstaking efforts and spent more than a thousand years to have such praise.
The gods and monarchs will be counted. After all, with the decline of the gods in the Song Dynasty, their reputation has not been manifested in the folk. But the Tibetan king can be different. In a rhetoric, he arranged himself into hell, and he gave the Buddha a slap in the air. He had a in the folks, and he did not swear to become a Buddha. He used the reputation of all the dead and evil spirits in hell. To this day, he is also a constant incense, and there are countless believers.
Such a big reputation, if it collapsed, it was destroyed, and even the eternal ruin. That is really more painful than killing him. It can be said that as soon as he wants to die, he will be rebelled into a sinister evil Buddha, and he will be deceived as a sinister god. He is confused and he is not afraid to die.
When you die, you will be ravaged by everything. While living, even if it is lingering, and wagging, it is possible to preserve your reputation. This is a matter of how to choose a guy who is so worthy of his name. In fact, it is a matter that does not need to be considered.
Therefore, nowadays, the heart of the Tibetan king has turned sharply, and it is already the Buddha number that Zhou Yi has read.
"Sincere, good and good. Your Majesty, if you are poor, you are willing to drop. Do you know that you are willing to open the net and spare the barren?"
This is exactly the words of those thieves, but it was a step ahead of the Tibetan king. However, if you are the first to take the lead, at least let him explore the water first, try the depth. So they didn't get angry because of this, but they looked at him and Zhou Yi nervously, waiting for the dialogue between them to produce a result.
It can be said that their hearts are looking forward to, and I look forward to what miracles can happen. However, compared to their expectations, whether it is listening to or Zhang Daoling, my heart has a feeling of being bad.
It’s not surprising to hear that there is such an idea. After all, I just pleaded with the Lord to seek glory. If my master did not die, it would be the same as the court. Later, I must inevitably give him a scorpion, or even put him to death. . Therefore, he will be anxious to be afraid of things.
And Zhang Daolin, his worry is on a more level.
First of all, let these thieves live alive, no matter what their identity, the name of their own 25-year-old must not escape. This is definitely a big blow for him who wants to rely on his mind, rather than relying on strength to control the door. He even said that he might dispel his current reputation and affect his power in the door.
The above is still a trivial matter. The most important thing is that their existence is likely to lay the foundation for the division of the door.
Originally, his intention was to eradicate these rebellious elements who could take the lead, so that the dissatisfied and unintentional people in the middle of the whole road had completely lost their dependence, and they could only follow the lead of him. The gates have undergone major changes. But if these people are still alive, then the situation is different.
Just like the dams are inserted between the rolling rivers, it will not only interrupt the river's advancement, but may even make the rivers change course, the flow is cut off, and even die.
This is the most terrible situation, and it is the situation that Zhang Daolin is most afraid of seeing. So immediately, he advised Zhou Yi.
"Your Majesty, no, no, no. If the rebel is easy to spare, isn’t it telling everyone who is not in the wrong position, is there no risk in it? In the long run, the world can only see the benefits of rebellion. If you can't see enough to make them fear, then everyone is competing for rebellion. Isn't it going to be a chaos in the heavens, and the spirits are smeared? The old daring, please think twice!"
"Zhang Daoling, you mean this gentleman, must we force us to die?"
Seeing Zhang Daoling became an obstacle to their way of survival, these gods who were named for their lives immediately screamed. However, compared to the last price to pay, Zhang Daolin would rather let them know more about himself at this time. Anyway, he wouldn't lose a piece of meat. He simply lost his face and slammed his lips.
"The road is chosen by you. The various kinds of rebelliousness are also made by you personally. How come, but now I regret it, and I went to what I did earlier. I don’t know the emperor, I don’t obey the education, I still want to commit such a felony. To excuse yourself, it is simply a daydream. Under the wise, you will send the singer to the sacred place of Sendai, and give the sorcerer and other generations a sequel to death.
"Zhang Tianshi, can you let the poor say the last sentence?"
In one sentence, Zhang Daolin’s discourse was interrupted. The king of the Tibetans was afraid to be involved in the undercurrent of the Daomen, and immediately he spoke up.
"The door storm has nothing to do with poverty. The barren is the Buddha. In the current situation, it is more worthwhile to leave the barren as a slap in the face."