Chapter 48: Pan-spirit

At the foot of the Xishan Mountain, almost 6,000 villagers in Tuqiu Village can come here today, and there will be a small piece of flat land surrounded by people, and in this crowd of people, another group can clearly see It is roughly divided into three groups, and at this time the three groups are like each other.
In the middle of this flat, the group had the fewest people, but it occupied the best position, and the other two strange groups did not question the status of this group at this time, as if they were standing there. general.
This group is headed by the first master of the Tuqi Village, the second most important monk Yang Tiangang, and the village of the Tuqiu Village, the host of the cultivation of Lingu Village.
Standing on the side of Yang Tiangang's side is a person who is very strange to the village of Tuqiu. However, the scent of the monks who are surrounded by the martial arts is a surprise to the villagers.
The two monks who stood behind this person were very familiar with the monks in the Tuqiu Village. It was Yang Cunzhen’s right arm, Yang Qingniu and Yang Tieniu brothers, and there were ten touqiu villages behind them. Ling Farming, among which Su Baozhang is also standing among these people.
On the left side of Yang Tiangang and others, there are twenty or thirty people headed by a young woman who is the most important person of Xujia Village in Xuqiu Village. It is also the only Wu Renniu, a Wushu monk in Xu family.
However, at this time, standing in the direction of the Xu family, there is a monk and Xu Sanniang juxtaposed, and the atmosphere of this person is even stronger than Yang Tiangang, and it is a master of the third martial arts.
However, this person's position at this time seems to be together with the Xu family. In fact, he still maintains a certain distance from Xu Sanniang, and still wants to show his detached status on the surface.
Behind the two, there are twenty or thirty Xu clan people, all of whom are cultivated as spiritual farmers. Xu Lei and Xu Jing, who have just set a marriage, are standing in Xu at this time. Among the clan, both of them are generally perfect for summoning the spirits, but Xu Jing’s momentum is obviously more than Xu Lei’s, and Xu Lei has been keeping his head down and wondering what he is thinking.
The group of people on the right side of Yang Tiangang is the most popular among the three parties. The leader of this party is Zhang Zhang, but what Yang Tiangang is worried about is that the blacksmith is silent. In the middle of the ring, it will be the second most important thing to break through to the military. Although the momentum of the Zhou and Zhou is fluctuating, it is obvious that Dantian’s turbidity has just advanced to the second, and it is impossible for Yang Tiangang’s opponent, but Tuqiu Village. Originally, only the position of Yang Tiangang, a second monk in the martial arts scene, was broken.
Although this group of Zhang blacksmiths has many people, it is obviously not as good as Yang Tiangang and the people of the Xu family. Forty or fifty people gather together and keep whispering. The sound of the singer is like a group of big flies. Tired.
The group of people represented by Zhang Blacksmith is the majority of the miscellaneous people in Tuqiu Village. These people were originally headed by Zhang Blacksmith. They were mainly confronted with the largest clan of the village, Xu, but in Yangtiangang Airborne Tuqiu Village. After that, not only all kinds of wrists were hard and soft, but they were also the second masters of the martial arts. Especially the success of Lingtian cultivation, many people in the Tuqiu village fell to the village side, while many people still Standing on the side of the blacksmith, but the heart has long been interested in relying on it, but at this time it is temporarily waiting to see.
I don’t know how the blacksmiths of these people thought. In the past, because Yang Tiangang was in the early days of the Tuqiu Village, the roots were still shallow. Zhang Blacksmith was able to stand in the heart of the people and let them be on their own side. However, with the display of Yang Tiangang’s series of means, The general trend of the entire Tuqiu Village was completely in the hands of Yang Tiangang, and now he can only maintain his own power in the past.
Originally, he intended to use Zhang Chenghong, a distant relative who did not know how far away he was, to enhance his prestige in the Tuqiu Village, not to mention that Cheng Hong had a good son who became a disciple of Tian Tianzong. He also had The pharmacists who are a bit of a skill can do a lot of foxes in the Tuqi Village.
Unexpectedly, this guy is a successor to the lack of things. In the village, it was not long before he circulated many of the evils that he had been deceived. If his genius son of Tianzong had already been called by everyone in the village, This made it all the time to put all the energy into the breakthrough of the blacksmith Zhang, and some unexpected, I did not think that this guy has reached the point of madness for the jade coin.
Fortunately, his own training was the second most important factor in success. He regained the qualification to fight with Yang Tiangang, and also dispelled the idea that some of his own people were eager to move, temporarily maintaining the hearts of the people.
......
If a person who has not yet cultivated is a wasteland that has not been pitted, then the first thing to do is to build water conservancy. So the first thing that reinforces the aura is to open irrigation ditches on the wasteland; The second call to Xianling is to find the right place to excavate the reservoir on the wasteland; and to the third restart of the coffin, it is to fill the digging pool with water, so that it can be used at any time. Watering the wasteland that was opened up.
Whether it is the first reincarnation of the mortal world or the second re-emphasizing the fairy spirit, although the meridians in the monks are dredged and expanded, the spiritual power in the body continues to increase, but these spiritual powers are passive waters. In addition to nourishing the flesh, the roots of the wood, as long as it is used for a little, may vent the spiritual power accumulated in the meridians.
Therefore, the monks in the first two places of the mortal world can not use the magic, control the instrument and other means, can only attach a small amount of spiritual power in the body to fight with people, using up to some rules, swords and the like, With a little bit of power, you can activate the means of use.
However, when the monks started the fairy tales and advanced to the third place, all this was different. The monks who had the sacred spirits had the same reservoir as the open fields, and the spiritual power of the monks was working. At the end of the day, you can store some of the extra spiritual power in the fairy scorpion, so you don't have to worry about the embarrassing scene that is exhausted after using the spiritual power of the body.
Of course, having a reservoir like Xianling窍 does not mean that the monk can cast spells out of thin air, and not that the spiritual power that can be gathered in the fairy tales is limited, even if Yang Junshan’s spiritual space is expanded. Far more than ordinary people, able to save more spiritual power than others, and can not afford to consume such a spell.
The reason is that although the monks have expanded the spiritual power of the sacred spirits, these spiritual powers still do not get rid of the essence of the passive rootless water, or need the monks to continuously absorb the aura from the outside. .
In fact, when a monk can truly cast a spell, he must be able to do it when he is practicing to reach the peak of the mortal world. In the middle, the monk will open the fairy scorpion into a fairy root, and the process is The fourth place in the human world is the root of the roots.
Although the third-class monk can't cast spells out of thin air, he can use some other means to display the spells. The most common and most common method is to use tools such as symbols and symbols.
Different from the mortal world, the second heavy monk can only trigger the spells of the symbol and the seal to release the seal. The monk who opened the fairy spirit has been able to use the spiritual power of the body to draw the symbol and mark the symbol, even if it is not In one go, you can prepare in advance, release on the plane, and freely control. Compared with the first and second, you don't know how many times stronger.
More importantly, the monks who opened the fairy scorpion already have the ability to control the rituals. Although they are only qualified, many monks can't handle the knives at this time, but this does not include Yang Junshan, because he not only has the rich experience of the past manipulation of the instrument, but also has a far more perceptual power than the ordinary people, and more importantly, his fairy spirit has a huge space that can store far more spiritual power than others.
Of course, it is not an easy task to have a piece of your own instrument. Just look at the second-hand repair of Yang Tiangang's martial arts, but you only have a straw rod with a top-grade implement. You know that the instrument is rare.
It is said that there are only four pieces of implements in the entire Tuqiu Village. In addition to Yang Tiangang’s number one top-grade implement, Zhang’s wrought iron hammer is also a medium-sized instrument, which is said to have been passed down by his master. The blacksmith used this hammer to create the only one-handed implement that was successful so far five years ago, but in the end it was sold out and replaced with a top-grade Chinese topaz fruit tree and Zhang Huzi's middle-class fairy spirit.
The other two pieces of the instrument are in the hands of the Xu family. In addition to the ruins of the head of the patriarch Xu Sanniang, there is a piece of the following artifacts that have never been seen before.
Although Yang Junshan now has a piece of spiritual material Tian Huang mud in the hands of the French world, it is not easy to refine this piece of spiritual material into a piece of craft, not to mention that even with his current cultivation, there is really a piece of implement. That is also the three-year-old child holding Jin Yuanbao downtown, it is simply recruiting people.
After the cultivation was completed, Yang Junshan could not wait to get out of the cave. Yang Junshan, who was immersed in the excitement of making a breakthrough, had not seen the mountain. He saw the large number of villagers in the village of Tuqiu near the Lingshan Mountain. I saw the three-way people in the circle.
Yang Junshan’s heart is
squeaky
and secretly: What happened? Lingtian is not mature for half a month. How can it be now on the bar?
In a hurry to come down the mountain, the tiger girl seems to be far away to detect the breath of Yang Junshan, running far away to him, followed by Yang Junping, Yang Junxin, Yang Junyi and other children yelling.
Before arriving, Yang Junshan asked aloud: "Brother, where have you been in the seven or eight days, we can't find you everywhere, and ask Hu Niu to ignore us!"
"Seven days?" Yang Junshan stunned, and he stayed in the underground cave for seven or eight days? How is this possible, how can a small monk with a double humanity survive the seven-eight-day rush of the flesh?
I can think about it, from the refining of the best fairy, to the perfection of the spirit, and then to the opening of the fairy, this only took a short seven or eight days, who would believe that out?
"What happened? How did you gather in so many people, isn’t Lingtian not yet mature?"
"Brother, pan-spirit, the ground motion suddenly occurred in the last two days. The Lingtian at the foot of the Xishan Mountain not only matured in advance because of the pan-spirit, but also expanded the whole acre. More importantly, it also added seven points to the middle of the field. !"

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