Chapter 644: 1 explanation

PS: This chapter is for the owner of the book friend ThedarkLibra. (4/10)
One-third of Su Xin's devoted efforts to defeat the former Xuanguan of the world can't stop it, and the current Master Master can't stop it either.
The Buddha always said that the flesh became a Buddha, but in the world, there is no one that can be called perfect practice, because perfection is a defect.
One third of the world broke the door directly, and the Master Guru immediately spewed blood. The three fingers fell down. Although two were blocked by the Master Guru, one of them remained on his shoulders. A stinging blood hole!
Just as Su Xin was preparing to continue, a sharp voice came from the doorway: "Well, what's wrong? How did you fight with Master Tantric Master Su, Master Su?"
Tang Xian slowly walked into the restaurant, and followed him into the restaurant. There was also a monk with a fire pattern on his upper body to melt the gods. He is also a warrior of Dawei Tianlong Temple, but a master who holds the law.
Master Qiming came to Master Qi Fa and took out an elixir to feed into his mouth. Looking directly at Su Xin, Shen said, "I want an explanation."
The fire pattern on Master Chi Ming's upper body shone with hot glow, and the entire Sichuan Xianglou became like an oven, and anyone could feel his anger now.
And Su Xin's body revealed a cold feeling, making people shudder.
The two poles of ice and fire in the whole restaurant are distinct and seem extremely strange.
"Explain? What account do you want?"
Su Xin sneered: "This is Sheng Jingcheng, not your western territory. If you want to explain, you are not qualified!"
Immediately, an astonishing heat burst into the fire pattern on Master Chi Ming's body, and anger burst into his eyes.
Just as he was about to have an attack, Tang Xian coughed: "Two and slow, but here is Sheng Jingcheng, how powerful are the two warriors in the Shenjing Realm?" You know, what will it look like to lay Sheng Jingcheng?
Is there something to go to your Majesty and say it's okay, why bother with the sword here? "
Master Chi Ming's expression was cold, but the fire pattern around him was still dim.
Lifting up Master Guru, Master Gingming said coldly: "My father-in-law Tang, Her Majesty promised us that we could preach in Shengjing City, but now this is what happened. Can you speak without faith? I will personally go to Her Majesty the Emperor Ming Ming and ask for a fair one. "
After speaking, Master Zhiming left with people.
Tang Xian smiled and said to Su Channel: "Mr. Su, why are you doing this? These tantric monks are not easy to mess with. Besides, they still have cooperation with our Da Zhou. You do this, but your Majesty is very It's hard to do. "
Su Xin said lightly: "I know they are not easy to mess with, and I don't want to mess with them.
But not provoking them does not mean that I will tolerate them touching my bottom line and breaking my rules.
Father Tang, you all know how I stood on the six doors of Shengjing City.
At that time, I managed to establish these rules, but these foreign priests wanted to break them, which I absolutely cannot tolerate. "
Tang Xian shouted: "Master Su, you still have to take care of yourself. This has already alarmed Your Majesty, and the gang of monks have also gone to His Majesty to sue. Anyway, Master Su, you are ready.
After speaking, Tang Xian turned and left.
Inside the restaurant, Qi Long walked over and said, "Sir, are things troublesome?"
Su Xin looked at the entrance of the restaurant and said, "It is troublesome to say trouble, and trouble is not troublesome. It all depends on your attitude.
In fact, this is the thing in this world, and sometimes you can't solve it by taking a step back.
Ordinary people are okay to say, but between the warriors, you take a step back, and you will go further for convenience until you are forced to the corner.
I don't want to provoke the Tantra in the West Xinjiang, but I don't want them to get in. "
Although Qi Long did not understand what Su Xin was saying, he knew the way that Su Xin was acting, but he wanted to be radical.
The Qingcheng Sword School was planted in the hands of Su Xin, and this tantric sect in the West Xinjiang also did not want Su Xin.
Moreover, this is not the old nest of Tantra in Western Xinjiang, but also the capital of Su Xin.
When Su Xin saw the broken knife of Qi Long, his heart moved, and he took out the deer-knife obtained from the mustard bag and gave it to Qi Long.
"Your weapon is broken. You can use it later."
Qi Long's previous performance was good and he was decisive. The most important thing is that he won against those Tantric monks and did not lose his face. This is worth the reward.
"Thank you, Master!" Qi Long took the deer sword excitedly.
The ground soldiers are extremely precious. In fact, the six-door sacred warrior actually has a lot of Xuan level blades. He didn't expect that Su Xin would reward him with a ground soldier, and he was a very good local soldier with excellent workmanship. .
After Su Xin and others left, Chi Ming also helped Chi Fa to return to their residence in Shengjing City.
Both men's faces were gloomy and terrible. This time, things must not be left alone.
Both of them are warriors who blend in the realm of gods. They are even honored to be called masters in western Xinjiang.
The Tantra of Western Xinjiang is the only one in the local family, and the master is considered by some ordinary people to be a true Buddha, with an unusually noble status.
As a result, when they arrived in Shengjing City, they suffered such a big loss, which made them both intolerable.
Chien Ming helped the law to a house in the deepest part of the house, opened the door, and saluted respectfully: "The Supreme Master, the law was severely injured by Su Xin, and what he did did not put me in tantra In his eyes, one day, not many people in Shengjing City were willing to join me.
The matter is obvious. As a result, you were taught by Su Xin as a result of a suspense in the north, and you did n’t even have a reaction. What is the future of such a sect?
In the past, Taoism was a state religion, and the Buddha's preaching in the Central Plains was not an excuse for compassionate people, but the ring knife and the magic pestle in his hand.
The old monk in the room was old and thin.
It's just that all his muscles are made of gold and iron. Even if he has become skinny, he can still make people feel the powerful power in his body.
The old monk's name is Da Shizhi. This is actually not his name or his name, but the name of a bodhisattva.
The martial arts warriors of the Tantric Sect of the Western Xinjiang are called masters. If the Dharma warriors are mastered, they can also be honored as masters.
In the presence of the Yang God Realm, they will abandon their original name and method, and use the name of a Bodhisattva.
The strongest man in the Western Xinjiang Tantra intends to become a buddha with the physical body, and Yang Shen Realm has almost stood at the peak of this river and lake. Therefore, the existence above the Western Xinjiang Tantra Yang Di can be replaced by a bodhisattva. Law number.
The symbol of this Supreme Master is derived from the Great Master.
Moreover, the Supreme Master is not a person of Davies Tianlong Temple, but a master of King Kong Temple.
Dawei Tianlong Temple is indeed a strong man with a yang realm, and there are two others, but they happen to be in retreat, so this time Dawei Tianlong Temple did not send a strong man from a yang realm.
But it doesn't matter. The Tantra King Kong Monastery in Western Xinjiang is the only one. Although there must be some disputes on weekdays, at least they can unite as if they were an alliance, and the King Kong Temple is their leader.
After all, the strength of the King Kong Temple is too strong, and it is not that opponent of the King Kong Temple.
Therefore, several sects of each other fought against each other, but they never had the slightest friction with Vajrayana Monastery, and now the temple is honored by Vajrayana Temple.
The Supreme Master Sighed with a sigh of relief: "I have been tantric to the western part of Xinjiang for many years, and now I can imagine the hardship of going north.
This Su Xin is just one of the small obstacles, our real opponent has not yet appeared. "
Dao Ming and Da Fa kept silent, they knew who the trend was.
Three Temples of Buddha, Shaolin Temple, King Kong Temple, Lotus Zen Temple.
Among these three temples, the Lotus Zen Temple has been devoted to the Buddha and has not been born for a long time. The last time the successor of the Lotus Zen Temple appeared in front of everyone was during the war of the late Jin Dynasty.
So even if many people know that Lotus Zen Temple is strong, UU reads www.uukanshu.com but does not consider him as an opponent, because Lotus Zen Temple will never threaten your interests.
The gap between the remaining two Tantric King Kong Temples and the Shaolin Temple is also very large. People in the rivers and lakes immediately think of the Shaolin Temple when they mention the Buddha, and subconsciously exclude the King Kong Temple.
In fact, the gap between the two factions is almost the same. Shaolin Temple occupies the rich land of the Central Plains and dominates Henan Province. All their resources and the disciples they can recruit are not comparable to those of the King Kong Temple.
After all, the West Xinjiang is a barren land with scarce supplies. Even if the King Kong Temple is the supreme existence in the West Xinjiang, there is no Shaolin Temple growing fast with Henan Province.
Tantra has no opponents in western Xinjiang, which is the most terrifying.
The most fearful of martial arts is inertia. Martial arts is the way of attacking. You can practice Buddhism without killing for a lifetime, but if you practice martial arts, if you do not shoot for a lifetime, you will become a waste person like Ning Yuantang Su ’s family. Power is pitifully low.
It is precisely because there are no opponents, and because the temple sects of the Tantra in Western Xinjiang have never wanted to hurt the vitality, there has never been a real life-and-death battle, so the warriors of the Tantra in Western Xinjiang have begun to decline in the cultivation of martial arts.
Although there is a secret method of initiation, initiation can not replace everything. The combat experience inherited by initiation is other people, but it is not your own. Every warrior fights in a different way, even if he is a personal disciple.
Those experiences can only help you get started quickly, but cannot help you martial arts.
It is because of this feeling that the masters of the Tantra in Western Xinjiang made a choice to gather the strength of all Tantra temple denominations and jointly prepare for the northern mission.
Deciphering the secret of the white jade slab with Ji Haodian is one reason, but most of the reason is because Tantra feels the crisis and needs to change.