Chapter 239: It's a pity, it's a monk

A great event has happened in Beihai, which of course has spread throughout the world, whether it is Yanling or Liangxi, or the mountain that has been repaired a lot, all know the news.
Countless monks began to drive towards Beihai, hoping to reach that place one day earlier, go out to sea a little earlier, and then find a holy pill earlier. Some monks want to use this as a bargaining chip to allow them to enter Shenxie Mountain or the Academy. But some monks only thought about holding that holy pill, and then they found a clean place to clean and improve their realm cultivation.
For this reason, in Beihai, these days, there have been more than one assaults and killings. The reason for these assaults and killings was only that someone had reported that they knew that the monk had obtained a holy pill, and then they were assaults. After the attack, look for the Holy Pill.
But there is no doubt that those untrue news will not let them get what they want. As for those sacred pill, most of them are naturally still in the North Sea, and only a small part is fished out of the sea. Entered Shenxieshan or Xuegong.
Sacred pill, after all, is not an ordinary thing. How could such a good thing fall into the hands of some small sects? Therefore, the monks who have figured out this matter just want to wait until they find the pill, so they must send it first. Going to the academy or Shenxieshan, as to what the reward will be, they have no time to think about it.
Because death is something that is difficult to explain clearly, and it is also a very scary thing.
Compared with death, in fact, it seems that nothing else is so important, and the state of cultivation is even less important.
The whole Beihai pays attention to the matter of the holy pill. Those big people naturally have other ideas, but it seems that no matter what other people or those big people, they haven't noticed how many monks have come in Beihai.
Maybe I noticed, but I'm afraid no one cares.
Orthodox monks in the mountains and rivers are mostly referred to as the monks of the three religions, but among the three religions, Confucianism and Taoism respectively control Yanling and Liangxi, while Dayu is a group of casual practitioners. The other one of these three religions is far away. Western Buddha Land.
Not among the mountains and rivers.
Some monks think this is because Buddhism has weakened a lot since the 6,000-year war. Confucianism has maintained the posture of four saints for the past 6,000 years. Taoism is even more vigorous, sitting in the clouds. The six saints.
But what about Buddhism?
For six thousand years, there have been four saints, but they did not appear at the same time, and there have always been only two alive at the same time.
The two Buddhist saints with deep Dharma have been in the Buddha Tuling Mountain and never left. As for the monks under the monks, they rarely set foot in the mountains and rivers. Except for exploring the saint’s cave every once in a while, the Buddha Land will let a young monk come. Participating, the rest of the time, it is difficult to see the monks in the mountains and rivers and the demon land.
Some monks speculated that this was an agreement between the two saints of Confucianism and Taoism in the cloud and Buddhism. Although it seems that Buddhism is suffering, after all, there are only two saints. How can we not compromise?
The monks in Beihai were the ones who came to explore the saint’s cave this time. Because of the holy pill, they didn’t leave in a hurry, so they stayed here. The monks in the mountains and rivers didn’t know how the Buddhaland was divided, but I know that these monks are from Lingshan, and the youngest one is a Zen son, who is a Buddhist temple.
Zenzi said that his master hoped that one day he could become a monk in the ascent to the stairs, so he took this name for him.
Since it is a Zen son, it should be a figure that can be mentioned at the same time as the Taoist species, the seed of reading, and the sword embryo of the swordsman. However, this kind of character is all determined to become a saint. This Zen son's method No. It seems something is wrong.
Zenzi didn't care, and his master didn't care, so there was no change.
This time the Buddhism sent Zenzi to the mountains and rivers to explore the cave. Although the income was not much, the Zenzi still got a sage insight, but the realm was too high to be coveted, and he had already been sent to the Buddhist land. , And the reason why Chanzi didn't return, apart from the holy pill, was also because he was going to see the palace.
This matter has been negotiated by high-level negotiations on both sides.
Chanzi is still in Beihai because Gu Yuan, the seed of reading, is also still in Beihai.
This time exploring the ruins of the Saint’s Cave Mansion, the young disciple from Shenxie Mountain had the best luck and found a pot of sacred pills, but his luck was also the worst. The pot of sacred pills was seized by the demon leader, Lin Hongzhu, and then thrown in. To Beihai.
Because of the discovery of this sacred pill, the young disciple of Shenxianshan wanted to leave early. After the sacred pill was seized, naturally there was nothing left. It is far better to find a Zen son that a sage felt, and Found the Gu fate of a spell.
Chanzi would go south with Gu Yuan and return to the academy. This was something that both parties had discussed, but because Gu Yuan wanted to stay and have a look, the group of people did not rush away.
Zhou Xuance, who accompanied Gu Yuan, naturally knew that Gu Yuan was in a bottleneck period. She had already seen the scene in front of her, and she was too close to the door in Taiqingjing, so he agreed to this matter, or else according to his temper. Since the Demon Cult leader appeared in Beihai, they should leave as soon as possible, how could they still be in Beihai.
On a high mountain by the coast, there are many attics, many of which were recently built, and many of them have been built for a long time. Standing on the high mountain by the coast and looking at the North Sea is originally a very pleasant thing. Many poets wrote many poems on these mountains.
It's just that the monks are gathered now, and there is no ordinary person in these mountains anymore, even the buddies who serve these monks have become monks.
There are strong and weak monks, high and low status, and they need a lot of things to occupy a good place to watch the sea.
The North Sea by the coast is not deep and there will be no Kun people, so no one will worry about it.
Depending on the huge size of the Kun tribe, it is only possible to cover up their body completely in the depths of the North Sea.
The demon leader just threw the sacred pill from the coast, so at first a group of monks just salvaged the coast, but no one knew that because of the undercurrent of the seabed, the sacred pill was washed into the depths of the North Sea. The few sacred pills that were salvaged were found in the deeper North Sea, and beside the coast, they had been salvaged many times, and none were found.
So people have to go deep, even though they know that the more they go inside, the greater the chance of death.
Gu Yuan did not go out to sea. These days, she has been looking into the distance in the corridor of the attic. A girl is lying on the railing and looking into the distance. She will not let some bold monks have no idea, but basically all the people who give birth to this idea I quickly cut off this idea.
Because there is a monk beside the girl.
He was a young monk who looked extremely handsome and didn't look like a monk.
When Gu Yuan saw him for the first time, he said, "It's a pity, why are you a monk."