Chapter 826: Home guilt

Lhasa!
When Fang Ming came here, he already felt that the atmosphere of the city had become different.
For tourists, it is not yet noticeable, but as long as the local indigenous people will find a hint, because the number of monks is obviously more than before.
In addition to local lamas, even a lot of monks from the mainland also appeared in Lhasa. These changes were naturally noticed by the residents.
The reason why Fang Ming will find that the atmosphere is wrong is because after coming to Lhasa, he has already met many cultivators, and they are all Buddhist cultivators.
It is known to all that fake monks are prevalent this year, and there are not many monks who can really practice in the world. Even if most of them are in meditation, they will not easily leave the mountain gate.
Not to mention that although Buddhism respects Sakyamuni, it also has many branches, and even some denominations have contradictory differences. It is not a normal thing for mainland monks to appear in Lhasa on such a large scale.
"Amitabha, if the Jokhang Temple is not mistaken this time, it will be the first major event of my Buddhism in nearly a thousand years."
"Yes, the Buddha said that when he entered the Nirvana and stayed in the third-class figure, he will return to his tenth merits and complete his life."
With Fang Ming's ear power, he can naturally hear many monks' conversations, and the more he listens, the more he is shocked, because he already understands what happened from these monks' conversations.
The reincarnated boy of Buddha Shakyamuni is here!
If this news is true, Fang Ming can be sure that the layout of the entire cultivation world will be rewritten.
The reason is very simple. The overall strength of Buddhism is too strong. However, many branches were divided because of their respective canons and doctrines. But no matter which branch has a common feature, it is all Shakyamuni. Disciple of Nepal.
It is precisely because of this that the reincarnated boy of Sakyamuni is equivalent to the common belief of all Buddhism, and this is the same as the Son of God in the Western church.
Fang Ming, as the Son of the Western Church, represents the reincarnation of God, and naturally knows how important this identity is to the Western Church.
The Western Church is the largest church in the West, but there are several other churches in addition to these. The doctrines of these churches and Western churches are different, but the only thing in common is faith in God.
For these churches, they may not care about the pope, because the pope is only the supreme power ruler of the Western church, but they dare not keep respect for the Son of God, because the Son of God is the spokesperson of God, and other high-level churches can ignore the Pope, But the Son of God must be respected, otherwise, it would be tantamount to apostasy.
This is why, after Fang Ming became the Son of God, even the Pope had to cooperate with him. The symbolic meaning of this identity is too great.
This is true for the Son of God, and the same is true for the Buddha. The reincarnation of Sakyamuni is much higher than the reincarnation status of any living Buddha. It is the true belief of all three treasures.
However, Fang Ming wondered where this Buddha came from. He had never heard of the reincarnation of Shakyamuni for thousands of years. Why did a Buddha suddenly appear?
Of course, Fang Ming also knows that what he needs to care about most now is not the Buddha, but the whereabouts of Ye Ziyu.
According to the news from the charity activities, the lamas who took Ye Ziyu came from Jokhang Temple.
Jokhang Temple!
When Fang Ming appeared at the door of the temple, all the lamas stared at him with vigilant eyes. These lamas had already been given the above explanation, and no one was allowed to enter the temple.
In particular, the Buddha is of great importance. This may be related to changes in the entire Buddhism and even the pattern of the cultivation world. Naturally, it will also affect many forces. Therefore, many forces are unwilling to accept the emergence of the Buddha.
These forces do not allow the appearance of the Buddha, and naturally they will act, and it is not impossible to assassinate the Buddha even with the heart frustrated.
It is precisely because of this that Jokhang Temple is a grass and tree at the moment. It can be said that if a sparrow flies in, it will be found immediately. Countless strongmen will patrol around the temple and will not miss any dead ends.
"Trouble telling me, saying that Fang Jia Fang Ming has something to see the abbot of Guisi." (For some reasons of harmony, some titles over there can't be written, so the last chapter was sealed like this.)
The lamas glanced at Fang Ming. Two of the lamas walked into the temple to report to the high level, and soon returned again, and this time they followed the two middle-aged lamas.
"Fang Gongzi, please!"
Jokhang Temple will not be willing to provoke Fang's family when it is arrogant, not to mention Fang Ming is visiting the house directly. If he refuses to do so, he will not give Fang's face.
Under the leadership of a middle-aged lama, Fang Ming walked into the Jokhang Temple, passed through several halls, and finally appeared in front of a Zen room, where an old monk was sitting on a futon.
"Have seen the master."
Fang Ming's attitude is very low, after all, this is the home base of others, and the old monk in front of him has the strength of the prefecture-level consummation.
"Amitabha, Fang Gongzi's dragon-and-tiger posture, to my Jokhang Temple, I don't know what you are doing?"
The old monk opened the door directly, and he would be more euphemistic if he switched to other times, but at the moment when Jokhang Temple was at its most tense, they were really reluctant to deal with people other than Sanbao disciples.
"I came to visit this time for no reason, I just want to ask the master, I don't know where I offended the Jokhang Temple?"
Hearing Fang Ming's words, the old monk's face was puzzled, "Why did Fang Gongzi say this?"
"My fiancee was taken away by a group of lamas yesterday, hundreds of miles away, and this group of lamas happened to come from the Jokhang Temple, so I went to the door to ask for sins. I don’t know where I offended. I also hope that the master will speak clearly.
Although he asked for guilt, Fang Ming did not show a gesture of guilt. Master Moza was also silent. He knew that the young man in front of him was false and asked if the guilt was true.
"Fang Gongzi wait a moment, this matter may be misunderstood, wait for me to ask about it."
Moza looked at Xiao Shami next to him. Xiao Shami quickly walked out of the Zen room, only a few minutes later came back, leaned over Moza's ear and whispered.
If Fang Ming's ear power is to be heard, then the words of Xiao Sha Mi will naturally be heard, but he has not done so, and he will wait for Master Moza to give him an explanation.
When Master Moza heard Xiao Sha Mi's words, his long eyebrows slightly raised, his expression became a little surprised, but soon returned to normal.
When Xiao Shami retreated back to the side, Moza looked at Fang Ming, as if he was brewing a vocabulary, and said after half a ring: "Is Fang Gongzi talking about a woman named Ye Ziyu?"
"Yes."
"Cough...I don't know if Fang Gongzi knows what happened to my Jokhang Temple recently?"
Moza suddenly changed the subject, and Fang Ming did not pretend to be deaf and dumb, and asked directly: "Is the master referring to the matter of the Buddha, I heard it a little bit."
"Since Fang Gongzi has heard about it, the old man will not talk about it. The old man is here to make a deal for Fang Gongzi. Ye Shizhu is very important to my Buddhism. If Fang Gongzi does not intervene in Ye Shizhu's thing, Lao Yun can On behalf of Buddhism, he promised Fang Gongzi three requirements, of course, the premise is that it must not be a request for evil."
Moza's words made the faces of several monks in the Zen room shocked, and they promised three requests on behalf of the Buddhist door. This is not just a matter of the Jokhang Temple, but all the Buddhist disciples in the world.
But no matter how lofty the Jokhang Temple is, it is impossible to make such a promise, because other sects of Buddhism will not agree, and no one in the whole world is qualified to say such things.
No, there wasn't before, but there is one now, that is the Buddha. Only the Buddha is qualified to say this, because the Buddha represents the reincarnation of Sakyamuni.
"Master, some words can't be talked about indiscriminately."
Fang Ming's eyes narrowed slightly, and Master Moza said this, which meant that Ziyu's affairs were more complicated than he had imagined, and it was probably related to the Buddha.
"The monk does not swear, and Lao Qun's words are naturally valid." Master Moza thought Fang Ming did not believe his promise and promised.
"Yeah, but I'm not interested in the conditions you gave, let's bring my fiancee out, so as not to hurt the peace between the two."
Fang Ming's expression slowly became cold, and Master Moza also heard the threat of Fang Ming's words. If they did not surrender his fiancee in Jokhang Temple, it would be a complete face-to-face with him, which means to be reconciled. The behemoth of the Fang family is right.
"Fang Gongzi, Lord Ye is too important for my Buddhism, it really cannot..."
"Master Moza doesn't think you're overdone?" Fang Ming directly interrupted Moza's words and said: "My fiancee is just an ordinary person, and it has nothing to do with your Buddhist doors, of course. Master, don’t tell me anything about past and present, I just need to see people now."
"Fang Gongzi, why not think about it?"
"There is nothing to consider."
Master Moza's face is embarrassed, "Master Fang, Lord Ye can never be taken away by you."
"It's funny, my fiancee is just an ordinary secular woman, can it still be a reincarnation of a bodhisattva?"
"Although it is not the reincarnation of the Bodhisattva, it is not lower than the status of the reincarnation of the Bodhisattva in my Buddha door. Lord Ye is my Buddha and Buddha."
Master Moza did not conceal, because the news will be released at that time, but Fang Ming was stunned after hearing Master Moza's words.
Buddha?
Buddha's mother?
"It's nonsense, even if your Buddha found Buddha, how could my fiancee be a Buddha mother, she hasn't had any children until now, and more..."
Halfway through the talk, Fang Ming stopped suddenly because he thought of the existence of a pit father.
"Baby Fang!"
Fang Ming said the name almost by clenching his teeth. A few days ago, he and Fang Baofei were separated, and then there was an extra Buddha in the Buddhist door, and then Tzuyu became a Buddha mother. That's the relationship.