Chapter 3783: Origin of artifact

"So the Quiet Bell is actually a very powerful immortal." Meng Fan said.
Ren Xifeng: "It can be understood that, but this immortal, never moved half a step, and never did anything other than deducing the final death.
The artifact can be understood as stepping into an immortal Taoist artifact. But the power of the artifact is far stronger than the immortality of the same realm. For example, the Silent Bell, its deduction ability is beyond the reach of all Taoists in the world of meaning, although outside of the Silent Bell, we don’t know that there is still a world of meaning. where
These artifacts, I have never heard of it, but it is conceivable that an artifact sharp blade, perhaps the realm of the spirit is the first step of the small immortality, but an explosion may be able to defeat all immortals in the same realm. "This point is also well understood. A sharp blade is created to attack and kill the enemy. Then, in terms of killing and wounding, of course, you must surpass the Taoist master of the same realm. It is like a monk who has stepped into the martial arts. At the beginning, just delve into one
The method of hitting and killing, or only delving into the art of deduction, and not considering anything else, then when it reaches a very high level, in terms of specialization, it must be beyond the same level.
Abandon everything else and only improve the advantage, then the advantage will become stronger and stronger.
At this moment, Meng Fan, even though he possesses infinite knowledge and abilities, as long as he is willing to abandon everything and focus on one blow, then the power of this blow is amazing. Ren Xifeng continued: "Before the Immortal War, Taoists never paid much attention to external objects. Most of the Taoists who still use Taoist tools either need it very much or are fetish collectors, but the Immortal War After that, the artifact
The demonstrated power has caused Taoists to compete to refine the artifact, but because the cost of refining the artifact is too high, and even no less than cultivating an immortal, this is really terrifying. "
Meng Fan also agreed that refining a divine weapon is tantamount to cultivating an immortality, and sometimes it may be even more difficult. This cost is enough to discourage 90% of Taoists.
But the artifact is really attractive. The magic weapon outside of the body is actually a relatively embarrassing existence. When the realm is low, such as when you just stepped into the king, or the king of two or three calamities, you have a great pursuit of Taoism, because it can greatly make up for it. Own deficiencies, or big
Increasing one's strength by a large margin is of great benefit to practice, fighting, and so on. However, no matter how high the realm is, the Taoism seems very tasteless. On the one hand, the powerful kings are more self-seeking. Few kings are willing to distract their energy on an external object, but concentrate all their power for Improve yourself, even if it is one
A small improvement is more valuable than a substantial improvement of an external device. In the second aspect, what can really help a king is often a Taoist weapon that far exceeds the strength of the king, but this kind of Taoist weapon has to be used, the cost is huge, and the cost is huge, such as five King Jie Shen, want luck
It is too difficult to use a high-grade Taoist device. It is already at its limit to be able to exert one-tenth of its power. Finally, and the most important aspect, when Dao Qi is powerful to a certain extent, self-awareness will become stronger and stronger. For example, the Thirty-Three Heavenly Treasures and the ancestors of Ming Yi are all like this. They are too powerful to almost It is impossible to surrender to others. Even if it is a god-king's natal device, it is absolutely loyal to this god-king. When the god-king is strong enough, self-consciousness is too protruding, and it is difficult to be the same as before. Master" achieves complete synchronization,
There are also problems in use. Therefore, Meng Fan also forgot when, probably after stepping into the Three Tribulations and Four Tribulations, he almost did not use any Dao tools, but used all his spirit to improve himself. Later, although Meng Fan still encountered many powerful kings who used Tao tools, but in fact, if you pay attention to it, you will find that, firstly, this is not common, and secondly, even if a powerful king still uses Taoist tools, it is nothing more than In both cases, either you have been following from a very early age
This powerful king’s natal Dao device was either a Dao device body without a tool spirit.
Meng Fan is like this, Chaos Great Emperor is like this, Bowu Emperor is like this, Miss Yue Old Man is like this, and Bai Buxian is like this, they all have one thing in common, they don't use Dao tools. In addition to them, although the Central Emperor had also used many humane sacred artifacts, it was when the Central Emperor's realm was still low. As the Central Emperor's realm became higher and higher, the humane sacred instruments were also sealed and placed in the world. As a treasure in the world
Objects, not used by the Central Emperor.
Looking at the universe of God Kings, it is all like this. When you reach a certain level, you will abandon Taoism and various external objects, and look at the world of meaning, the situation is the same.
Among the powerhouses in the world of meaning that Meng Fan has seen so far, there are only a handful of people who use Dao tools. First of all, Bai Yuze doesn't need it, and the Eight-legged Evil Jiao and Luo Wumei don't. It uses Dao Qi. As for Yin Gu, he does own the Yin Gu Five Blades. According to legend, his five natal Dao artifacts are all superb Dao artifacts. However, Meng Fan has fought against Yin Gu Five Blades successively, and Yin Gu Five Blades have their own independent Personality, independent will, because they are too strong, and their relationship with Yin Gu is not the relationship between Taoism and the master, but more like leaders and subordinates. It is conceivable that in a very old age, Yin Gu’s five blades were The five magic weapons in Yin Gu’s hands are nothing, but over time
After moving, they became "real people". By this time, they were no longer the concept of Taoism, and they were no different from God King.
This is the case for the ancestor of Mingyi. With such a high status in the Divine King Universe, no one will remember that he was a Taoist artifact in the past, and also a sacred artifact of humanity.
But when the artifact appeared, this situation naturally changed.
There is only one reason, the artifact is too powerful.
Strong enough to ignore all disadvantages and problems, anyone hopes to be able to control an artifact.
But having said that, the cost of refining artifacts is so high that even in today's meaningful world, many powerful Taoists will think twice and think twice. "Because of the difficulty of refining divine tools, there is hardly any Taoist master. They will be alone and rely on their own strength to refine a real divine weapon. To refine a divine weapon, many Taoists must join hands. This behavior Hard to be an individual
Behavior is generally a collective behavior in the world of meaning, or the behavior of a certain pillar. The Lost Furnace is such an artifact. "