Chapter 1092: Subsequent exercises for the forged jade

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According to the practice that Xu Lianyu gave her, it is indeed very different from the cultivation of the military. First of all, the spiritual roots blocked the way for most people.
"I have already opened up the sea, should I have a spiritual root? Just don't know what I am?"
Shake his head slightly, put the matter down, and think carefully about the exercises. After a person has a spiritual root, he can practice the Tao, but the piano double feels that the monastic practice on the mainland is different from the monastic practice on the mainland.
Qin double thought about it, and took the jade slips from several monks, and placed them in the eyebrows in turn, reading them with the power of the sea. After reading the last jade, the brow's brow was deeply locked.
This cultivation practice in the vast mainland is really different from the practice of the monks in the mainland. In Qinshuang’s view, it is likely that there is a fundamental difference, although she does not have a better level of monastic practice on the mainland. A glimpse of the whole leopard.
In the Qin Shuang, the monastic practice on the mainland of the Cangwu is not qualitatively different from the practice of the military. The order of cultivation first is called the refining period, and the same requires quenching and circulation. This is equivalent to the quenching, qi, qi into the body and the veins of the martial arts. There is only one obvious difference. During the refining period, the monks of the Cangwu mainland have begun to develop their knowledge of the sea. However, the cultivation of the military did not. However, the martial artists of the mainland, but also at the same time need to open up to know the sea.
The second stage of the monks of the Cangwu mainland is to build the foundation, which is equivalent to the Kaidantian period of the military. During this period, in addition to being unable to cultivate the sea of ​​knowledge, the cultivation of the mainland of the Cangwu and the mainland of the Warrior is similar. However, the monks on the mainland of the warriors no longer open up Dantian, but focus on the cultivation of the sea. This is the essence of the monks on the mainland of the warriors and the monks on the mainland of the mainland.
The third stage on the mainland of the Cangwu is the knot period, which is equivalent to the cyclone, liquid rotation and Chengdan period on the mainland of the warrior. The fourth stage is the Yuan Ying period, and the military is on the mainland. The real difference is that from the fifth stage, the fifth stage of the Cangwu continent is called the magical period. In this period, Yuan Ying is transformed into a god, and no longer exists in Dantian, but enters Zifu. The so-called Zifu is the name after the promotion of the sea. In this period, the sea of ​​knowledge has undergone an essential transformation, and the power of knowing the sea has also become a god. If it is said that before the reign of the gods, the monks were mainly based on cultivation, and the cultivation of the sea was supplemented by the cultivation. In the period of the refining of the gods, it was the cultivation of the sea and the cultivation. At this time, qualifications are not important, and understanding becomes very important.
In Xu Lianyu’s explanation, some of the monks’ qualifications were not good. Before the period of the gods, those who were optimistic were far behind them, but once some of them became gods and they were very savvy, Instead, it will come later.
However, in any case, it is mainly based on the cultivation of the ontology, supplemented by the cultivation of the gods, or the cultivation of the Yuanshen, and the cultivation of the ontology as a supplement, and the people of the mainland are generally seen as a double-education. It is only the primary and secondary.
However, the mainland of the war is different.
The martial arts and the legal road on the mainland of the warriors are simply excavating the two aspects to the extreme. Those who cultivate the martial arts will never practice the law, which means that they will never open the sea of ​​knowledge. The people who practice the Fa-rect will never practice the martial arts, which means that Dantian will never be opened.
This should be because the concentration of the aura on the mainland of the military is too bad. It is forced to be able to specialize in the people on the mainland, and it is still difficult to cultivate to the peak.
At this time, Qin double has some understanding of his position on the French Tao. The so-called first-order Taoist priests and so on are just the names on the mainland of the military. At the other end of the sea, the name is the same as that of the mainland, although the way of cultivation. It is different. The first-order Taoist is the first layer of the refining period. Until the ninth-order Taoist, it is the ninth floor of the refining period. The tenth-order priest is the ninth-level peak of the refining period. In other words, today's piano pair is nothing but a refining period.
After the martial arts on the mainland of the martial arts, the martial arts and the cultivation methods of the celestial continent, after the three parties corresponded, Qin Shuang had a decision. The practice of cultivation in the vast continent is only a reference and cannot be cultivated in the way it is. After all, the "Feng Feng Bao Dian" that he is now practicing is almost the same as the cultivation method of the Cangwu mainland, and it seems to be higher than their cultivation methods. Therefore, as long as Qinqin continues to practice the "Fire and Phoenix Collection", it will be fine.
However, Qin double went to the other side of the sea, and can't just cultivate the "Fire and Phoenix Collection". What is the significance of going to the other side of the sea? If you practice the practice of the other side of the sea, now Qin Double has all speculated that the cultivation practice of the other side of the sea is absolutely different from the cultivation practice of the vast mainland, and there is a fundamental difference. Because the practice of cultivation on the mainland of the Canggu is not in the sea of ​​confusing the haze, there is no such thing as the "Fire and Phoenix Collection". If Qinqin cultivates the practice of the other side of the sea, will it be "Fire Phoenix" Baodian"?
Although she does not feel discomfort now, she is only a period of refining, and with the deepening of the realm of monasticism, will it really not be incompatible?
How will it be cultivated after condensing the mist?
Will you cultivate Zifu?
Will you cultivate Yuanshen?
If it is, then it will be returned to the sect, there will be no rush.
If not?
Will it be incompatible?
What will be the result of the conflict?
Will it die?
This made the piano double entangled, and the heart of the piano became awkward.
This is the three days that have been continued for a long time, and Qin’s heart has finally strengthened. She decided to cultivate the practice of the other side of the sea, do not try it, the piano is unwilling. And Qin Shuang's heart has a kind of excitement, it is this kind of excitement that pressures her fear of the practice.
If she can finally successfully cultivate the "Fire and Phoenix Collection" and the practice of the other side of the sea, she may come out of her own path.
After finally figured it out, Qin double began to search for his storage ring.
"Ok?"
She saw the jade card depicting the nineteenth style of the forged jade, and the heart suddenly moved. Doesn't it also need to know the power of the sea to read?
Her heart was immediately excited, and her mind was moved. The fast jade card was taken out and placed on the eyebrow. The force of the sea was transmitted, and the heart was a sharp jump.
Sure enough, I can read it.
In the sea of ​​Qin double, there was a light and shadow, and the light and shadow began to do movements over and over again. A total of eighteen movements were the follow-up exercises of the forged jade.
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