Vol 2 Chapter 1785: Yang Ling refiner

"Don't look down on the product, I will give you a phoenix wing cutter. With your current cultivation, although you can't kill the half-step fairy, you can resist it for a while, and even hurt the half-step Xianjun. Waiting for your repair to break through to the nine-day Xuan Xian, with your strength, and then use the phoenix wing scissors, you can definitely kill half a step of Xianjun."
Qinqin snorted and said: "If I break through to the nine-day Xuanxian, don't say half-step Xianjun, even Xianjun can't kill."
"I am not talking about ordinary Xianjun. You have to know that although you are genius, you can challenge more and more. But this world is so big, not just a genius. I am talking about those geniuses, and you have the opportunity to kill.

Qin double eyes brightened: "Then you quickly pick the material and give me a phoenix wing cutter."
Refining room indoors.
Yang Ling’s metaphysical metamorphosis, but her transformation can no longer be seen as a person, some transparent, not a real person at first glance, so this can no longer be called a real form. Yang Linglong is in the refining device. While teaching the knowledge of the piano double refiner, the piano will learn by the side.
After 30 days.
A red big scissors was refining, and the piano was held in the hands. He walked out of the refining room, and ran the phoenix wings and cut it into the air.
The phoenix-winged shears in the hands are instantly enlarged, staggered in the air, and there is a huge crack in the space inside the town demon tower. It takes half a quarter of an hour to heal slowly.
"impressive!"
"Actually, if you incorporate that priming fire into this phoenix wing shear, the power will turn several times."
Qin double thought about it and shook his head: "It's still a matter of it. Right, Muling has a sense of intelligence, why is there no fire?"
"The treasure is different from the treasure. The reason why Muling is called the spirit at the beginning is that it will give birth to wisdom as long as it sprouts. But the fire does not work, even if it becomes a fire. If you want to give birth to the spirit, how can you To upgrade to Shangpin Linghuo."
"This way!" Qin double internal vision Linghuo and Muling, suddenly "squeaky" a voice: "How did my Qinglong Yuanshen realm improve?"
The four Yuanshen and Yangshen of Qinshuang were originally the realm of the seventh layer of the nine-day Xuanxian. The spirit in the Tao is the realm of the ninth layer of the nine-day Xuanxian. However, now she finds that the realm of Qinglong Yuanshen has risen to the eighth floor of Xuantian.
"This is still asking?" Yang Ling scornfully said: "The rhyme absorbed by Muling has been transferred to Qinglong Yuanshen."
"what?"
The piano double-examines the wood spirit, and if it finds the rhyme that it absorbed at the beginning, it disappears at this time. It seems that it was absorbed by the Qinglong Yuanshen, and this broke through the realm.
At this time, Qinglong Yuanshen is still a closed-minded comprehension. The consciousness of Qinshuang enters into the Qinglong Yuanshen, and it is perceived that there are more than one hundred rhymes flowing in the body of Qinglong Yuanshen, and Qinglong Yuanshen is Comprehend this one rhyme, did not comprehend a rhyme, the rhyme became a savvy, integrated into the Qinglong Yuanshen, became a real part of the Qinglong Yuanshen, and the Qinglong Yuanshen also has a slight improvement.
It is not to absorb the Tao Yun into the body of the god, it can enhance the realm, but it needs to refine and refine the Tao Yun into a part of itself. For the monk, if you want to improve your training, you need to do two things. One is that the body absorbs vitality, and after a large turnover in the body, it is turned into a force and sent to Dantian. One is to absorb the rhyme, enter the gods, and comprehend and turn into themselves.
Absorbing the strength of the heavens and the earth, this is related to the qualifications of the monks and the practice of cultivation. The qualifications of the monks are good, and the speed of absorbing the spirits is fast. The practice of cultivation is good, and the speed of absorbing the vital energy into the body is fast.
However, the monk can not absorb the vitality endlessly, and then turn into a powerful force on a large Sunday. This is related to the cultivation of the monks in the monk's body. A monk with weak meridian strength and poor practice is practicing an hour every day. Maybe the meridians can't stand it and start to tingle. If you barely practice, you will hurt the meridians, and then the meridians will tear and even break. The wider the meridian, the stronger the strength, and the higher the grade of the cultivation method, the longer the cultivation time can be.
Some monks can only cultivate one hour a day, they need to recuperate, and the monks can continue to practice for several days. This is the truth.
The absorption of rhyme is related to the strength of the gods and the practice of cultivation, but it is not the same thing to absorb the rhyme and absorb the vitality. Relatively speaking, it is much simpler to absorb energy. After all, the spirit is everywhere in the spiritual world, the difference is only thin and rich. As long as it is cultivated, it will be absorbed.
For the monk, the spirit can be described by a word "display". For mortals, although they can't see the vitality, they can all feel it. In the air that breathes every day, there is a lot of energy. Only the mortal does not know how to turn the vitality into a force.
Not to mention the monks?
For the monk, the spirit is as clear as the sesame on the sesame cake.
But the rhyme is different, you can use a "hidden" word to describe.
Not to mention that mortals can't see the rhyme, even the monks have to perceive through perception, vaguely, and then absorb into the gods and comprehend.
This is much harder than absorbing vitality. The retreat of the monks is a few months. In a few years, for a monk with a high level of realm, it is a retreat for decades or even hundreds of years. Their retreat is not to absorb vitality, it is impossible to continuously operate the exercises, and to transform the vitality into a few months, even if it is Xianjun, it will break the meridians.
The purpose of the retreat is to discover the rhyme, capture the rhyme, absorb the rhyme and comprehend the rhyme.
This process is very difficult for the monks.
The Tao rhyme was originally in a hidden state, and it was far less dense and rich than the energy. I need you to discover. And after discovering the rhyme, it may not be suitable for you.
Let's say you are a monk of Mulingen. Then you only need the rhyme of the wood attribute, even if you find the rhyme of other attributes, it has no effect.
Of course, the spiritual root of the monk and the attributes of his cultivation will make him close to the wood attribute rhyme. Once the spiritual is cultivated, this kind of closeness will become more apparent. The stronger the Yuanshen, the stronger the intimacy, and the greater the chance of discovering the rhyme of the wood attribute. The smoother the capture and absorption.
However, there is still a problem, that is, each realm has different requirements for the rhyme. When you are low, such as your Mahayana monk, you only need a low-level Mahayana rhyme. But when you are a fairy, this low-level rhyme is of no use to you. You need to absorb the rhyme above the immortality of the person who is suitable for your realm.
No matter what, the lower the grade, the less the grade. Therefore, the monks only retired for several years, decades, or even hundreds of years, in order to absorb the rhyme that conforms to their own realm.

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