Chapter 1120: Baijidaoren

Ye Zan suddenly asked the Baiji Taoists, not because they are "shenji" and "bailian" here, but because they saw some familiar things from those institutions.
Simply from the top of the road number, in terms of the number of monks in this world, let alone the road numbers are similar, even if they are exactly the same, it is not surprising. This is like the name of a person. There are only a few words that can be combined and meaningful. If too many people use it, it will inevitably have the same name.
However, in the first mystery, Ye Zan had obtained research data on organ puppets by Baijidaoren. Although judging from the data, including those left by the organs, it seems that the research of Baijidaoren is only the initial stage of organ arts. But that's because the research of Baiji Taoists is not exactly the same as the inheritance of this fortune Zongtianji Pavilion, but has taken another taboo path.
The biggest feature of the institutions studied by Baijidaoren is that they have a certain degree of "artificial intelligence". And this "artificial intelligence" actually uses beast souls and even human souls to confine souls in institutions and be driven by them.
The inheritance of the Zongtianji Pavilion is actually the traditional mechanism in people's impression. It uses various materials to create a mechanism that can be manipulated. However, with the break of the heavens and the earth, the living environment of the people in Tianjige changed in the barren realm, so the materials of the manufacturing organs also became the flesh and bones of the wild beasts.
In other words, despite the special "life-like" appearance of the machine knives produced by the Tianji Pavilion, the machine knives that are essentially controlled by the machine divisions are still essential. As for the Dao Yuan Supreme, it is only because the God Machine Supreme has used a method similar to the incarnation of the body to place his own part of the gods on the Dao Yuan Supreme. This has made the Dao Yuan Supreme an organ with some autonomy.
Therefore, combining the similarities between the two types of organ arts, and the slogan "Hundred Machines" of Baiji Taoist, this leaves Ye Zhan with doubts that the two may be related.
Divine Supreme, etc., heard Ye Zan asking about the "Hundred Machine Taoists", and he couldn't help but hesitated. The subsequent response did not disappoint Ye Zan.
"Baiji ... How did Daoyou hear this person?" Shenji Supreme did not answer directly, but asked Ye Zan in turn.
Although there is no clear answer in the word of Supreme God Machine, this meaning is already very clear. If he does not know Baijidaoren, he has never even heard of it, and he will not ask such questions in reverse.
"Speaking of these hundred jidaodao people, the words can be long, let's talk about them shortly." Ye Zan did not make any concealment, and then will understand the hundred jidaodao people, including the battle in Yincaodifu, short but There is nothing left to say again. Regarding the behavior of Baijidaoren, he does not make any comment, even if the other party is following the demon in the sky, after all, he doesn't know what the other party's relationship with God Machine Supreme is.
The crowd stood in the central hall of the cave, and after a while, they heard Ye Zan's account. Of course, the people on Ye Zan didn't have any special feelings. At most, they recalled the original scene. The few people on the other side of Shenji Supreme have some people's expressions appear a little complicated, and of course, some people have a blank face.
After Ye Zan finished speaking, after a long time, the God of Supreme Machine finally sighed, and said somewhat hate iron and steel: "Well, this wicked man, did not expect to embark on this path, Even trust in the demon of the sky! "
Hearing this, Ye Zan raised his eyebrows and asked, "Listen to the meaning of the seniors, who are the disciples of the seniors?"
"Wuji friends, that hundred machines have already been expelled from the teacher, and they are no longer my ancestors." Bai Lian Zhenjun quickly resolved for Master. At his age, it seems that he has nothing to do with Baijidaoren, and naturally it is impossible to have similar feelings. He was even more concerned about the fact that Baijidaoren turned to the outer demons and provoked those things in the realm of Shenhua.
After all, Bai Lian Zhenjun is now the teacher of this fortune Zongtianji Pavilion. When thinking about things, he should start from his own school. He didn't want to, because someone who had already been expelled from the division and had never seen him himself had ruined his reputation.
"Yes, Baiji is indeed an old man's disciple, but he was expelled from the division by the old man as long as 10,000 years ago. It is not the old man who now wants to clarify the relationship with him, but that he has gone astray in his skills. Tolerant. "Shenji Supreme also returned to God and explained to Yezan and others.
"Oh, that's the case. I don't mean anything else here, but I suddenly thought about it, so I took the liberty to ask for advice! I also hope that the seniors and a few Taoist friends don't blame me." Ye Zan didn't say anything, and didn't ask for more details Something, but a little apologetic to God Machine Supreme and others.
Of course, in his heart, Ye Zhan somewhat dismissed the reason for "expulsion from the division." If you really can't tolerate the other party's refining of the soul, then you should clean up the portal directly instead of simply one by one. In the final analysis, it is possible that Shenji Supreme cares about the apprentice's feelings on the one hand, and allows the other party to walk this "straight road" on the other.
It is as if some families in the world always like to diversify their investments. Especially during the troubled times, the eldest brother may be loyal to the protagonist, the second brother may be loyal to the protagonist, and the third brother to the other protagonist. The advantage of this is that no matter which protagonist finally made the world, the family they belong to can also benefit from it, so as not to sink with a ship.
Here, although Shenji Supreme and Baiji Taoist are not involved in the battle for the world, they are also in the pursuit of the road, which is equivalent to a decentralized investment. In the face of a fork in the road, no one knows which side can go to the end, or that it can go further, so when I walk this Yangguan Road, someone will try the wooden bridge.
However, despite knowing this, Ye Zan didn't say anything.
In this world, such things are very common in the monks, and everyone just sees them without saying anything. Those who betrayed the division, or were expelled from the division, were still able to continue to jump around. I am afraid that most of them have similar situations in them.
"Taoyou said this, but he really wanted to shame the old man! That wicked, take refuge in the demon outside the world, this is unforgivable anyway. The old man would also like to thank the Daoyou and clear the portal for the old man, otherwise once he is let him If he succeeds, the old man is really guilty. "The Supreme God of God took a breath and said with a bit of relief, and the meaning of gratitude in the tone did not falsify at all.
Baijidao people took the "evil road", even if it caused some souls to be harmed, it is still within the tolerance of God Machine Supreme. After all, at the level of the Supreme Master of Heaven, there is no difference between the "Tao" and the evil, but the way to go is different. However, Baijidao people take refuge in the outer demons, then it is not a different path, but they are betraying the world.
If the demon in the sky really succeeds, the Baiji Taoist is naturally the leader of the aggressor, and may be called a "repair". As the master of the hundred machine Taoism, Shenji Supreme, even if he had the practice of "expulsion from the door", it is impossible to completely eliminate the cause and effect. In other words, although Baiji Taoists will be disgusted by the heavens and the earth, the God of Supreme Machine will also bear certain responsibilities, and even their entire gates will be implicated.
That's why God Machine Supreme thanked Ye Zan and sincerely thanked him for cleaning up the portal for himself.
"The predecessors don't have to do this. In the face of the demons in the sky, there is no way to do more, or maybe ..." Ye Zan quickly waved his hands and looked ashamed. Of course, he didn't have much sincerity in what he said. It can be said that it was just a scene.
In fact, let alone say that when confronting the demons in the sky, Ye Zhan has no way to keep his hands, and if there is a way, it is impossible to let go of the hundreds of Taoists. For him, an enemy like Baijidaoren is an enemy who stands completely on the opposite side of his own.
Like the Dragons, although they had hostile acts with Ye Zan, the interests of the two sides were not completely opposed. In other words, the two sides can actually find a common ground in terms of interests. In this case, Ye Zan will naturally not do the kind of hurried killing, but will find a way to make the two sides stand in the same direction.
But the demon of the outer world is to invade this world, turn this world into its own "colonial", and put the people of this world under its own enslavement. Under such circumstances, Ye Zan is unlikely to have common interests with the other party, and some are simply irreconcilable confrontations, which means that you must die or die to end it.
Therefore, under this confrontation, let alone Ye Zan did not know at the time, the people of Baiji Tao would be related to the Supreme God of God, and even if they knew it, it would never be easy.
And, even now, why did Ye Zan ask about Baijidaoren?
It is because Ye Zan has not forgotten that Baiji Taoists have learned a kind of life-saving secret technique called "life box" from the demons in the sky. At that time, Xuanyuan Daozu appeared and eventually killed the "Tianyu Daozu" and annihilated the invaders. But afterwards, when Xuanyuan Daozu saw Ye Zan, he didn't mention anything about the life box.
In other words, the Baiji Taoist, Cheng Pan, and the Tianyu Taozu, and other disciples of Tianyu Taozu, may not have been completely killed. Where is their life box? Ye Zan hasn't found it yet, and has no clue to find it, after all, the world is too big. Maybe they have no life box, maybe their life box has been destroyed, but after all, there are still some possibilities, and the other party may have been reborn somewhere.
Ye Zan does not have that energy and ability, and really completely put aside all his own affairs, and went to look for those people's lives. However, when encountering the relevant information, he didn't mind going to scribble and beat the rabbit, and took a hand to find a clue.
Now, after inquiring about the Supreme God of the Machine, Ye Zan heard the news of the hundred machine Taoists, so he thought of the life box above.
"Senior, I don't know when the hundred-machined people left the barren field? After leaving, have you been back in recent years?" Seeing that the other party's mood was stable, Ye Zan had no concerns and decided to ask more news.
"Baiji has left the wilderness for tens of thousands of years. The old man has never seen him again. As for the Daoyou asked, hasn't he come back among him, and the old man can't answer you. After all, there was no Dao at that time. Friends of thousands of miles expressive, I am almost difficult to contact the various tribes in the wilderness. Even if he did come back, as long as he did not come to the old man, the old man is difficult to know his whereabouts. "God machine supreme did not doubt Ye Zan's purpose , But also failed to provide useful information to Ye Zan.
What God Machine Supreme said is also true. The various tribes in the wilderness are almost like isolated islands, and it is difficult to maintain a stable relationship with each other. Therefore, even if the Baiji Taoists have returned, as long as they do not return to this tribe or appear in front of the Supreme God of God, it is almost as if they have not returned.
Although Ye Zhan didn't expect much at the beginning, he was more or less disappointed when he heard the answer from Supreme Master. He felt that if Baijidao people had returned, especially between these ten thousand years, they would probably leave their life boxes in the wilderness.
You must know that in an environment like the Great Barrens Territory, those conditions for saving the life box can definitely be met. The place is large, there are not many people, and people don't run around. The danger of accidentally picking up a life box is extremely low. And those beasts are only interested in food, and no one cares about something that may be just a box. Finally, even if someone knew that his life box was hidden in the wilderness, he wanted to find a needle in a haystack.
"Senior, all the people of the hundred machines know that when you leave this place, haven't you all thought about moving to the outer realm?" Lin Mumu listened for a long time beside him, and couldn't help but ask Curious God supremely. In his opinion, since the living environment here is so bad, and you have the ability to go to outer areas, why should you stay here and worry about it?
It is true that there are not many people in this tribe in total, and there is such a powerful power as the Supreme Divine Machine. If you really want to move to a foreign domain, it is not very difficult. Without saying anything else, it is based on the supreme cultivation of the machine. It is just a sleeve in his sleeves that can put all the people here. At that time, he only needs one person to find the left teleportation circle, and then he can take everyone to the outer area for a peaceful life.
However, forest trees are still a bit simple, and many things are not well understood, especially in terms of human nature.
"Hehe, Lin Daoyou, if the old man took his disciples to the Outland, who do you think would keep me waiting?" Shenji Supreme didn't mean to care about the trees, he just pointed out the juniors.
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