Vol 6 Chapter 159: Harvest (1)


Hearing Qi Qianshan had the intention of asking for credit, Chen Xun laughed and said:
"Chi Hai took my cave mansion magic weapon and broke into Longyuan Cave. Where can there be any treasure that Chi Hai can miss?"
Qisnake Mountain is a dead world with exhausted spirits. Jiu Dao Qisn does not have a Hongmeng fairy formation that surpasses the level of heaven and earth. No matter how strong the formation restrictions are, it is difficult to intercept powerful enemies from entering.
Otherwise, Qi Man's two-headed four-headed snake, no matter how stupid, would not be culled from Longyuan Cave directly.
But regardless of whether Qi Qianshan has the intention of taking credit, Chen Xun has to admit that this battle is the most important.
"That's good, Qianshan doesn't have to worry about the suzerain!" Qi Qianshan experienced two deaths in a very short period of time, but his fierce and stubborn temperament was worn away a lot. At this time, he wanted to please Chen again. Looking, it seems a bit humane.
When Chen Xun mentioned his treasure collection, Chi Hai flew over again and said triumphantly: "Brother Old Qi, I'm afraid you haven't seen the external clone made by the Nine Demon Lords, then But it’s heavier than Shifeng who is ten thousand feet tall, and the old snake and I used milk-feeding energy before dragging them into the Xu Yuanzhu..."
Seeing Chi Hai approaching and entanglement again, Chen Xun smiled slightly, and flew aside to do other things, leaving Chi Hai and Qi Qianshan warm.
Don't look at Chi Hai's poor cultivation. He is tired and lazy by nature, but thick skin has the advantage of thick skin.
Before surrendering to Thunder Cloud Island, many demon cultivators were fierce and solitary by nature, and only Chi Hai's temperament was able to integrate with the demon and minimize the hidden dangers of the demon.

The outer body clone cultivated by the nine-headed snake is actually the skeleton of the seven-headed snake after the great demon has been extinguished.
This seven-headed snake had a combat power comparable to the peak of the three realms in Nirvana. After death, the demon skeleton was repeatedly tempered and strengthened by the nine-headed snake with secret methods, and it was unimaginably powerful.
After Chen Xun succeeded, he and the Firewing Demon Ape used the glazed sky flame to burn the monster skeleton for three days and three nights, but couldn't hurt it at all. It can be seen that this monster skeleton itself is comparable to the existence of a high-grade Taoist weapon, and it is not even as dead as a mirage dragon. The remaining remains are much weaker.
After the death of the mirage dragon, although the remains were powerful, Chen Xun never thought about making the mirage dragon remains an external clone or puppet demon soldier.
In addition to the need to use the remains of the mirage dragon to melt the ridge of the Xuyuan Spiritual Land, the most important thing is that Chen Xun has no ability to refine the powerful enough spirit of war to drive the remains of the mirage to fight the enemy!
The body and the soul are two sides of the same body.
Even if the Human Profound Cultivation does not pay much attention to the cultivation of the physical body, after entering the realm of heaven and human, they still have to condense the true water of the Profound Sun and cultivate the body of heaven and man-this step of cultivation, no one can cross over, unless Cultivation of gods and demons that are stronger than the body of heaven and human beings.
This monster skeleton of the seven-headed snake is not worth mentioning, and it can't be said to be the external clone of the nine-headed snake. In this monster, the seven-headed snake is also sealed. The snake's complete primordial fetus, but the imprint of the soul has been refined.
The seven-headed Qi snake's primordial fetus, not only the imprints of the souls during his lifetime, have been refined, but the nine-headed Qi snake also cultivated the second soul.
In fact, this is no different from Chen Xun's second soul blood crow fusion immortal fetal Dao type. The seven-headed Qi snake's primordial fetus has been thoroughly refined into the second soul by the nine-headed Qi snake.
Only in this way can this seven-headed Qi Snake's skeleton be called the external incarnation of the Nine Dao Qi Snake.
If the Nine-Headed Qi Snake encounters something unexpected outside, as long as a ray of spiritual thought escapes into the void and can escape back to Qi Snake Mountain, it will be able to use this body to split up and regenerate at any time.
This can be said to be the most important single harvest for Chen Xun and the others to copy Qishenshan’s nest.
After Chen Xun succeeded, he immediately used the holy water of the yellow spring to seal it in the skeleton of the Qi snake monster, which had been refined by the Nine Dao Qi Snake into the second soul, and he repeated dozens of times. , Make sure to wash the original fetus so that it doesn’t even recognize the nine-headed snake and its mother.
In doing so, in addition to ensuring that it is impossible for the Nine Demon Lords to use the imprint of the soul in the outer clone to trace their whereabouts, it is also to ensure that Chen Xun and the others can successfully cultivate the second soul into the seven poems. In Qi Snake's primordial fetus, Chen Xun and the others can make Qidao Qi Snake's monster skeleton into external clones.
To achieve this step, Chen Xun and the others only need a ray of spiritual thoughts to drive a puppet demon soldier whose combat power is infinitely close to the peak of the three realms in Nirvana!
Chang Xi advocated that this monster skeleton should be sent back to Wushan as quickly as possible, so that Master Qingniu can seize the monster body as a shelter, and immediately restore the cultivation base of the three states of Nirvana, but Chen Xun did not Advocate to do so.
The battle soul monument is broken, and the old bull is only in the secret hall of the soul, and it will never be possible to restore the soul cultivation at the peak, and the old bull is reborn with the seven heads of the snake monster skeleton, and actually wants to re-train to the Brahma realm. It is also extremely difficult.
Chen Xun had his long-term plan on how to play the old Niu card, but they had to survive until the Taiyuan Immortal Palace was born again three hundred years later. Before that, Chen Xun directly asked Chang Xi to practice the second spirit. Enter the seven-headed snake's original womb and refine this monster skeleton into an external incarnation...
Chen Xun has the blood crow of the Taoist cultivating immortal fetus. If something goes wrong, as long as the nine-prison King Zhumo’s chariot is not destroyed, he can save his life; and Chang Xi has no extra life-saving means at this time. Once she encounters an unexpected event and reenters the cycle, she doesn't know where she will be reincarnated and re-experience and practice in the misty universe. The so-called return to the Taiyuan mystery after 300 years has become an empty talk.
Although Chang Xi would rather re-enter the cycle of reincarnation if he was killed, and would not use this hideous and ugly monster to be reborn, but even as a puppet demon soldier to drive the enemy, this monster can perform The power of nirvana is also infinitely close to the powerhouses in the three realms of Nirvana.
Nine Demon Lords probably never thought that they would be copied to the lair for eight lifetimes. Maybe it was too far away from Qishen Mountain. Even if it left a trace of divine thought in its external incarnation, it was too far away from him. In time, he sensed the shock of Qisheshan’s old nest.
Since the other Qi Snake Great Demon didn't chase and kill them, Chen Xun guessed that they were mostly afraid of the cruelty of the Nine Demon Lords, and they had already gone far away.
In this case, even if the nine-headed Qisnake returns to Qishen Mountain and sees a wolf in the old nest, it is difficult to predict that they will not be on top.
Causal deduction usually becomes obscure and difficult to understand when it is calculated to the head of Xuanxiu in the same realm, but people with strong heavenly luck can also be confused about causal deduction.
However, if you don’t want to provoke the Nine-Headed Qi Snake directly to Xuelong Mountain, this monster skeleton can only be hidden in a storage bag when it is not a last resort. Chang Xi cannot easily be used to defend against the enemy-Qi Qian In the future, the mountain will stay in the Xuyuanzhu to practice, and will not easily run out of the Xuyuanzhu to show up-this is quite a pity.

The Qi Snake demon has many ferocious heads, and has no arms, and is not good at sacrificing use instruments. However, according to Qi Qianshan, there are two high-grade Taoist artifacts carried by the Nine Qi Snake. Chen Xun and the others have no chance to obtain them. This time, there are eleven of the middle and lower grade Taoist artifacts copied from the Nine Head Qisnake Lair. There are eleven of them intact, and there are not many of them.
There are a total of 33 pieces of unparalleled artifacts, and there are more than 1,300 pieces of artifacts below the unparalleled level.
Traveling in the depths of the star field, the Human Clan Xuanxiu or Yaoxiu who was ambushed by the Nine Headed Snake, has accumulated rich possessions for hundreds or thousands of years, but few people will be captured or killed willingly.
Even if they were killed, these Human Clan Xuanxiu and Demon Cultivation would all try their best, or would hesitate to die with the Qi Snake Demon.
Therefore, it is impossible to have too many magic weapons that can fall into the hands of the nine-headed Qisnake, especially the best ones above the Taoism.
Chen Xun and the others were able to copy eleven intact middle and lower-grade Taoist artifacts this time. It is true that the Nine-Headed Qi Snake is extremely harsh on the other Qi Snake Great Demon.
If the Nine-Headed Qi Snake had distributed these eleven middle and low-grade Taoist artifacts to other snake demon sacrifices, Chen Xun would not be able to get any benefits from this trip, and he would probably fall into a fierce battle with tragic casualties.
In addition to the Dao artifacts, the other Qisnake Great Demon was somewhat indifferent to the heavenly artifact level magic weapons.
Rather than spending time and effort to sacrifice and use a particularly powerful heavenly weapon to defend against the enemy, it is better to use the monster body as a life-saving magic weapon.
Like Qi Qianshan and other three Qi snakes, cultivating in the void storm, the demon body is comparable to the low-grade Taoist implement.
Therefore, in the Lair of the Nine Demon Lords, the number of heavenly artifacts and magic weapons is quite considerable, which did not disappoint Chen Xun and the others.
In addition to these intact Taoist artifacts and heavenly artifacts, the number of mutilated and damaged heavenly artifacts and Taoist artifacts in the Nine-Headed Snake Lair is extremely impressive.
If Chen Xun hadn't brought the Xuyuanzhu to the Longyuan Cave, there would be no way to sweep away so many broken and broken magic weapons.
These incomplete and broken magic weapons may not be worth mentioning in the eyes of others. Some are just palm-sized fragments, but in Chen Xun, in the eyes of Kuilong Pavilion Zhu Xiu, there are such a huge number of broken magic weapons. An unimaginable huge treasure.
Chen Xun has already enlightened Xuan Yan Jue to the fifth level.
The fifth stage of the Xuan Yan Jue has already involved the cultivation of the real method of Qiankun Dao, but basically it is still talking about the refining method of the sky mark terrain and the heaven and earth tools.
With Chen Xun's cultivation base at this time, even if he could start refining Dao artifacts, it would take unimaginable energy and time to refine a Dao artifact.
Chen Xun also had no energy or thoughts at all at this time, and spent thousands of years refining a Taoist artifact from start to finish-with this idle time, he might as well grab it.
The fifth stage of the Profound Yan Jue, however, involves a true refining method called "Ten Thousand Weapons Refining and Completing", which is about the secret method of cutting off the incomplete formation method and fusing them together to obtain a new magic weapon.
In fact, Chen Xun and the others, based on the rune bones of the Black Viper King Python, blended into the Liuhe Formation to refine the Eight Desolate Profound Mind Pagodas, and tried to repair many magic weapons from the heavens. The whole field.
In an earlier period, Chang Zhen dismantled the formation prohibition of the Star Iron Demon Body, and made many top-grade artifacts and magic weapons for Wushan Cultivators, using the fusion of all weapons to complement the true method.
A large number of incomplete magic weapons were actually the disciples of Chen Xun, Zuo Qingmu, Hu Taiyan, Su Shousi, and Kuilong Pavilion who practiced the fusion of all instruments to complement the true method, and provided sufficient training materials.
And when they cultivate and comprehend the true method through the fusion of the ten thousand weapons, they will be able to make a lot of heavenly weapons for Thundercloud Island and Xuelong Mountain. Taoist magic weapon...R1058
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