Vol 7 Chapter 126: Izumo Castle

(The subsequent plot needs to be sorted out, the update is a bit slow, sorry...)
The reconstruction of Shenxiaozong is the last wish of Master Guo Zhen.
In order to obtain the equivalent status of the other immortal sects in the Allied Forces, and to better resist the blood sea evil calamity, Chen Xun also needs to officially take charge of the Shenxiaozong, instead of letting the Shenxiaozong continue to be controlled by Xu Zheng. Puppet tools under.
Some things need to be discussed directly with Xu Zheng. Chen Xun glanced over Xu Zhilong, Wang Chong, and Jiang Tianchou, then turned to ask Jiang Chenge and said, "Jiang Xianjun, Old Demon Xu should be in the western front camp, or we can directly Go and talk to him? Maybe we can meet Emperor Wei and True Lord Dongyu..."
Jiang Chenge nodded. They entered the city of Danzhou and the disturbance was too much. It was better to go directly to Xu Zheng. He ignored Xu Zhilong and Wang Chong, and his eyes fell on Jiang Tianqiu, and said indifferently: "Very good, very good."
Yu Xuzi, Wang Chong, Xu Zhilong, and even Meng Ting are all likely to leave the Shenxiao Sect and not be controlled by Chen Xun, but even after Jiang Tianchou leaves the Shenxiao Sect, he is still a child of the Jiang family, and the ancestor Jiang Chenge continues to say that he With two "very good" sounds, I was so frightened that I immediately knelt down in front of the city gate, crying and crying:
"Heaven's enmity has private grievances, and he fails to think of the Jiang clan from time to time. There are even the evil deeds of the brothers of the same clan. I feel that the sins are serious, and I ask the ancestors to severely punish them!"
"You know yourself,"
Jiang Chenge snorted coldly. He was hiding in the Dragon Boat and did not dare to show up. There was a layer of scruples that he was afraid that a disdainful child like Jiang Tianchou would have the heart of a tiger and wolf. At this time, he was born in public. Yes, I ignored Jiang Tianchou, but turned around and said to Chen Xun,
"When you come back to take charge of the gods' night religious affairs, Jiang Tianchou is still a member of the gods' night school. You should decide how to punish him.
Jiang Chenge's remarks are not pure humility.
Xu Zhilong and Wang Chong were frightened when they heard this, and Jiang Tianchou was also shocked. Knowing the meaning of the ancestors' words, they actually officially placed the Jiang family under the Shenxiao Sect.
Jiang Tianchou was shocked and shocked in his heart, but knew that his fate could not escape from the palms of Chen Xun and his ancestor Jiang Chenge, turned around and bowed to Chen Xun: "Tian Qiu knows that he is very sinful, please send me discipline!"
Before the ceremony of Zhangjiao Zen was held, Jiang Tianqiu bowed down to Chen Xun so stubbornly, Xu Zhilong and Wang Chong's noses were crooked, just watching all this coldly.
Chen Xun looked at Jiang Tianchou and said calmly: "Presumably you have no face anymore to claim to be the Supreme Elder of the Shenxiao Sect, so you will be punished to temporarily serve as a deacon, and you will be sent in front of Emperor Xiwu’s account. Later, I will be able to build meritorious deeds without fear of blood and evil calamity..."
Before Chen Xun returned to Tianjun, he tried all kinds of methods to suppress Danzhou overtly and secretly, and it was not Xu Zheng, Xu Zhilong, Yuxuzi, Wang Chongzhi and others, but Jiang Tianchou.
In addition to the old grievances caused by the Qizhou war, it also involved him and Emperor Xiwu's assimilation of the remnants of the Jiang family.
Jiang Tianchou's ambition is to take over the power of the remnant Jiang clan with Xu Zheng's support and become the Supreme Emperor behind Jiang Shu. For this reason, he even excluded Jiang Yunya from the Yongming Emperor.
Jiang Tianchou, Yuxuzi and others were completely kept in the dark. Xu Zheng and his sons were only temporarily using the thoughts of Jiang’s remnant clan and Shenxiaozong. Everything was just trying to disperse under the framework of the Yongming Emperor. The remnants of the Yi ethnic group in all areas of Tianjun gathered together, and then withdrew from Tianjun before the blood sea demon robbery was out of control.
The relationship behind this is too complicated.
Regardless of the Qing Niu Si Shi, Chang Zhen, Lao Kui, or to the Su family, even if Chen Xun will not put the interests of the Yi tribe's remnants over the entire Tianjun tribe, he will not deliberately harm the Yi tribe's remnants. Interests of the descent.
It was Xu Zhilong and others. He had to pinch his nose and endure it. As for the grievances he had with Jiang Tianchou, he didn't intend to pursue it anymore.
In short, Jiang Tianqiu has not been able to make him suffer any big losses over the years.
Of course, Chen Xun wouldn't let Jiang Tianqiu shrink into the Yongming Empire any longer.
For more than two hundred years, the children of the remnants of the Jiang clan integrated into the Yongming Emperor are actually headed by Jiang Tianchou. At this time, only Jiang Tianchou can be transferred to another person to rule the Yongming Emperor. The children.
Even if Jiang Tianchou knew Chen Xun's thoughts, he had no intention of resisting anything at this time, and he stood on the side of Emperor Xi Wu honestly after he saluted him, acting as if he was letting go.
After the return of the ancestor Jiang Chenge, at least none of the children of the Jiang tribe who had gathered near the Yunhuang Mountain dared to directly violate the power of Jiang Chenge; even the Yongming Dynasty had to obey Jiang Chenge’s orders in name and be subject to Emperor Wu and Danzhou. North Korea's temperance.

The victory of Zhimoling, the western defense of the allied forces of all sects, advanced to the front line of Zhimoling.
Xu Zheng also moved the western front camp to the western foot of Qingwuling Mountain; in the past twenty years, another Xiongcheng with a radius of more than eight hundred li has been erected in the nearly wasteland of the western foothills of Qingwuling.
Izumo City, as a garrison for soldiers and horses on the western front, was within the territory of the Danzhou Emperor, but it was directly under Xu Zheng's rule at this time.
It is said to be a garrison military city, but with the gathering of eight million elite generals and hundreds of thousands of Xuanxiu disciples of all sects, the bustling and lively of Izumo City is far beyond the reach of Danzhou City at the northern foot of Qingwuling. and.
Whoever holds the most power can mobilize the greatest resources, which is fully reflected in the scale and prosperity of Izumo City.
Izumo City was built extremely majestic and magnificent. As the center of the allied forces on the western front, Tiandaozong has only one Heaven-Earth Tier 6 protective array, the God of Death Refining Formation, which has long since moved south from Yongming City to Izumo City.
Although Xu Zheng's original intention was to use this protective formation, which mainly shelters the remnants of the Yi ethnic group north of Shenxiao Mountain, the Zhushen Demon Refining Formation advances and retreats with the center of the western line of defense, which Xu Zheng cannot change. In fact, this is a matter jointly decided by the nine immortals of the allied forces.
Because of the existence of this protective array at the western foot of Qingwuling, Chen Xun dared to extract the main force of the Heavenly Dao Sang Demon Army from the Zhimoling defensive line into the depths of the vast star field.
Chen Xun, Jiang Chenge and others flew to the sky above Chuyun City, their divine consciousness extended, and the intuition of the protective array was connected to the ground veins, and even the heaven and earth elements as far as Zhimoling were within the sensing range of the protective array. , It is unimaginably powerful, and the dark sense is completely trapped in the immortal formation, which can be compared with it.
Eighty-one Zhushen Towers scattered throughout Shangyun City are more than two to three hundred feet high.
Although it is not the most eye-catching building in Shangyun City, as the eye of the protective array of Yongming City, the top of every Zhushen Pagoda is shining with golden purple thunder.
Among them, the seventy-two towers of the of death are all high-grade Taoism tools, and the nine towers of the of death are even more precious tools. They are guarded by the Nirvana Realm powerhouse and hundreds of Xuanxiu disciples taking turns to ensure that they can protect them at all times. The power of the formation is exerted to its extreme...
At this time, everything was the same in Izumo City, and no one seemed to know that Chen Xun and Jiang Chenge had returned to Tianjun today. The protective formation also banned Xuanxiu disciples and generals from entering and exiting at will, so as not to be infiltrated by strong demons.
Xu Zhilong and Wang Chong first flew to the gate of the city, leaving Chen Xun, Jiang Chenge, Jiang Yunya, Xiwu Emperor and others to wait on the clouds.
"You said Xu Zheng would let us have a closed door?" Chen Xun asked Jiang Chenge with a smile.
Jiang Chenge, as the ancestor of the Jiang family, was far from Xu Zheng's status before the blood sea demon calamity broke out. He had no contact with Xu Zheng. Facing Chen Xun's questioning, he just smiled and waited for the reaction in Cloud City. .
At this moment, I saw Dongyu Zhenjun holding a bottle of flaming pagoda, turning into a rainbow light, flying from Izumo City.
"Dong Yu pays homage to Jiang Xianren!" Dong Yu Zhenjun held the ceremony of the younger disciples, standing on the cloud head and bowing to Jiang Chenge.
"What fairy, fairy, brother Dongyu don't want to lift me up." Jiang Chenge laughed at himself.
Had it not been for Chen Xun’s help, he could only lie in the Fulong Boat at this time and dare not show his face, even if it was to restore the cultivation base of the upper three realms of Nirvana, with the help of five thunders and empty bottles, he would have the role of the fairy king and the devil emperor. The strength of the chamber's resistance to rituals, but after experiencing this catastrophe and reincarnated, he was bearish on many things in his heart.
Zhenjun Dongyu exchanged greetings with Emperor Chen Xun, Jiang Yunya, and Emperor Xiwu: "Junior Brother Xu Zheng has prepared a feast in the hall to receive the wind and dust for you, Jiang Xianren, and let me go out of the city to welcome you; Emperor Wei has been waiting for a long time..."
Xu Zheng stood still in Izumo City.
However, the Wei State once fell away, and it has a lot to do with Jiang's intention to encroach on Wei State. No one will mention this old grievance at this time, but Wei Emperor Xu Chunwang will not be too eager.
Everyone flew to Izumo City with True Monarch Dongyu, and True Monarch Dongyu secretly transmitted Chen Xun: "Did the second ancestor ever return to Tianjun with Sect Master Chen?"
The captured dragons Xu Bin, Zhao Xinglong, and Lv Xiaorui are all in Dongshengzhou. They will not arbitrarily report the affairs of the ancestor Chen Che of Chaos to True Monarch Dongyu or the elders of other Tiandao sects, but some things cannot be hidden from Dongsheng Yu Zhenjun, Xu Zheng and others.
If it is said that True Monarch Dongyu, Xu Zheng and others were only speculations before, but in the battle of the Demon Mountain in Dongshengzhou, Chen Xun and the others successfully defeated the Black Rock Demon Emperor, which would undoubtedly allow them to confirm that the ancestor of Chaos has returned to Tianjun, and also Stay with Chen Xun and them.
"It doesn't matter if you don't see it!" Chen Che, the ancestor of Primordial Chaos, came over quietly among the lotus mountains.
Chen Xun and Dongyu Zhenjun said: "Everyone is still in Dongshengzhou, there may be a chance to meet afterwards!"
Chen Xun looked at the Zhushen Tower that towered into the cloud night in the city.
The eighty-one Zhushen Pagodas in Izumo City were all Taoism treasures used by the ancestor of Chaos Chen Che when he was in Tiandao Sect. However, before the ancestor of Chaos Chen Che felt that Chaos Demon Sense was difficult to suppress and left Tianjun, Zhushen Tower remained in Tiandaozong, and became the core Taoist treasure of Tiandaozong Zhenshan Great Formation.
The true core figures of Tiandaozong at this time, the sect masters of the peaks such as Dongyu Zhenjun, Xu Zheng, and the elders of the Supreme Supreme, are all direct or re-passed disciples of the immortals of the North End.
When Chen Che, the ancestor of Chaos, was in the Heavenly Dao Sect, the immortal of the North End wanted to call him his uncle.
Since True Monarch Dongyu and Xu Zheng have guessed that the ancestor of Chaos Chen Che has returned to Tianjun, it is impossible for the immortal of the North End to guess, but at this time the figure of the immortal of the North End is not seen, and the ancestor of Chaos still meets the true monarch of Dongyu Is it necessary?
The ancestor of Chaos returned to Tiandao Sect at this time, at best he was enshrined by the elders of the Supreme Supreme Being, and the affairs of Tiandao Sect were completely inaccessible for the time being.