Chapter 781: Buddhism advances, demons dance

Comprehend the heaven and earth, and know the five directions god.
Dadao hematopoietic bone, the chemical side should rob people.
As soon as this monkey came into contact with profound arts, the amazing insight he showed made Yang Jian a little speechless.
Really, people are better than people, and they should be thrown away.
Like Yang Jian, when he first practiced profound arts, he beat his muscles and bones and tempered his flesh and blood like a martial artist, step by step to reach the longevity, the good fortune was extraordinary, and the pain he suffered during the period... is beyond words.
But when Monkey King started to practice, it was a bright and smooth path. If Yang Jian hadn't controlled the cultivation of Monkey King and didn't want him to be too impatient in the early stage, I am afraid that in three years, Monkey King will be able to reach the fifth level, and it will be able to rush into it within 30 years. The seventh realm.
how so?
This is a spiritual fetus, which is naturally raised and born for the good of heaven, or it can be called a ‘natural saint’. This body is the Dao body. From the very beginning, this body is created in harmony with heaven and earth, without any impurities.
Therefore, wanting this monkey to slow down his cultivation speed is really harder than letting a mortal ascend to the sky in one step.
Envy is envy, and Yang Jian has nothing to be jealous of.
According to Yu Xiu Daoyan, aptitude may determine the starting point and minimum achievement of a creature, but it cannot determine the upper limit and final achievement of this creature.
Honghuang is actually much worse than the three great worlds of Taishi, Taiji, and Taisu. Once upon a time, in this sea of ​​chaos, there were countless cultivators who had surprised one generation after another. It was inevitable that they were stronger than this monkey. There are many people.
But this kind of existence is very difficult because it is difficult for Dao Xin to become holy.
The prehistoric needs the aptitude of this monkey, and also needs to erect a great saint who can become holy in the flesh in the shortest possible time.
Yang Jian doesn't want to be Pangu's second, but the monkey can become the heir of Pangu God. With the joint support of Heavenly Dao, All Saints and Yang Jian, there is hope that he can stand at the height of Pangu God.
The only thing that asked this stone monkey to grow up on his own was the disposition that ordinary Taoist disciples would not have to worry about.
Right and wrong, good and evil, heaven and earth...
All these have to be guided and observed by Yang Jian. This monkey's nature is not bad, but it is not a good person. The most feared is that he has no father and no mother, and is not a flesh and blood body. He will have no scruples at critical moments. Give up the prehistoric nature, give up the world that gave birth to him.
Stone monkeys were born for Taoism, full of Taoism and lack of humanity.
What Yang Jian needs to teach him is not only the profound arts, seventy-two changes, and the skills of fighting spells, but also teach him to respect the teacher, respect the world, and protect the prehistoric times.
As for the effect...In fact, Yang Jian is also a bit unsure.
Beginning on the day when Yang Jian passed on the power, the primordial realm of heaven and earth reacted spontaneously, and gradually became a new calamity.
But this catastrophe was quite strange, with few signs of blood and light, but the cohesive luck was quite magnificent.
Qi Luck represents merit, which is a great temptation for monks in the realm of saints.
However, this time the air fortune was obviously gathered in Xiniuhezhou and Nanfangbuzhou, indicating that Buddhism will move eastward, a great prosperity, and I dare not easily calculate anything in leisure.
And just half a day after the disaster took shape, a group of eminent monks walked out of Lingshan, and went retrograde along the ancient road to the sky, and went to Nanfan Island to spread the Buddhist teachings.
Along the way, these eminent monks also made a lot of arrangements, smoothly cleaned up many demon races, cleaned up many demon kings, and deliberately left some great monsters with great abilities and serious crimes, and used secret methods to imprison them on the road to heaven. , And he will use it in the future.
The catastrophe after the enfeoffment of the gods finally began.
In this chess game called Journey to the West, there are Buddhism, Jade Emperor, Taishang Laojun, and Yang Jian who is transformed into Bodhi.
Buddhism seeks great prosperity, and the Jade Emperor consolidates the rule of the Three Realms. The Taishang Laojun stands on the side of Taoism and weighs the forces between heaven and earth to prevent the situation from getting out of control before the war.
Only Yang Jian, in order to cultivate a powerful master for Honghuang, really wanted to increase the strength of the Honghuang line.
This wasn't a high-profile show, but it was actually a means for Yang Jian to relieve his pressure and burden.
The Western Buddhism began to decorate, and the Heavenly Jade Emperor was not idle.
Nanfangbuzhou is the place where heaven and earth are condensed. If there is no permission from the Jade Emperor, it would be difficult for Buddhism to preach and chant in Nanfanbuzhou.
But these chess players are not able to do whatever they want. Daomen Sanqing, Tianyan Daozi, and those ancient powers who have lost the heart to fight for luck and treasure are all ‘supervised’.
At this time of the predicament, whoever dares to make troubles will inevitably be attacked by groups.
Therefore, Buddhism and the Jade Emperor also acted more cautiously when calculating the journey to the west, setting up a name for everything.
For Yang Jian, the sages would naturally not interfere more. Yang Jian was willing to accept the stone monkeys. The sages were gratified that it was too late, and definitely would not let anyone disturb Monkey King's practice.
But no one dared to provoke Yang Jian, it does not mean that no one dared to provoke Buddhism.
Even, in the eyes of many monsters, Buddhism is only one family and one sage, and their monsters are also one family and one sage, and they should be on the same level.
Buddhism started to engage in the Yaozu at the border between Nanfangbuzhou and Central China without a word. This is a violation of the Yaozu's taboo!
The same forces that have been bullied by a certain true monarch, why does Buddhism bully his monster race like this?
Therefore, with the acquiescence of the Nuwa Empress, the Yaozu began a massive ‘Zhongxing’ charity act, and took advantage of the fate of heaven and earth to try to give the Yaozu a chance of Zhongxing.
Many masters of the monster race have left the customs and stationed in the road to the sky.
In order to ensure the smooth progress of the Westward Journey, Buddhism did not give up, gathering a large number of Buddhism masters to directly start a battle with the Yaozu.
This battle really surprised Buddhism.
The masters of the Yaozu's appearance this time are almost all of their old bottoms and possessions, and all the treasures are revealed; Buddhism initially underestimated the enemy's carelessness, and was even beheaded by the Yaozu many old monks, damaging their troops.
But the layout of Buddhism in the Three Thousand Worlds is not casual. Buddhism launched a ruthless approach, and the Yaozu naturally couldn't resist it.
A battle that was not too fierce quickly kicked off in the Demon Race's territory. Within the Demon Race, the leader and Demon King suffered heavy casualties.
As a last resort, a few old demon begged to the Wa Palace, and the Nuwa Empress also simply gave the demon banner.
With the beckoning banner, these old demons have the confidence, and raised their arms, all the demons scattered in and out of the predicament must follow their orders.
For a while, Buddhism and Yaozu fought in the northern part of Nanzhou.
Buddhism went to the Heavenly Court for help, in order to quickly eliminate the demon race on the way to the sky; the Heavenly Court nominally sent heavy troops to guard the border of Nanzhou, and directly intervened in the war here in secret to eliminate the demon race.
Later, seeing the situation of the battle still anxious, the Jade Emperor directly issued an order to let the heavens descend to the earth to cast down demons and exterminate demons.
For a time, there were frequent wars on the borders of the prehistoric Nanzhou, and many monster races flew to the mundane land, provoking the heavenly generals and celestial masters to chase and kill, and also attracted many high monks to encircle and suppress them, leaving a lot of trouble everywhere in Nanzhou There are few myths and legends such as "Heaven Soldiers and Heavens Will Descend Demons and Eliminate Demons" and "Dharma Drops Demons".
But on the whole, this kind of struggle is nothing more than a riot.
Yang Jian was blocked from news in Fangcun Mountain, and when he heard the six friends from Meishan came to report the matter, he was a little bit ridiculous.
After thinking for a while, Yang Jian still dispelled the idea of ​​mixing Buddhism, Heavenly Court, and the Monster Race; what he originally wanted was to transfer the one thousand eight hundred Wu Clan children back, let them vent their anger for the Wu Clan and beat the Monster Clan. Drowning dog.
But I also thought, now that Buddhism and Heavenly Court are rebelling against the Monster Race, the Monster Race is indignant. Doesn't it fit the general number of "Journey to the West" Yang Jian knows?
Daozi Tianyan and the sages watched from the sidelines, it should be the "script" of the Great Tribulation that had been completed, and everything was in their calculations.
Thinking about it this way, Sun Wukong will inevitably have to bow to the Bull Demon King, Peng Demon King and others, and make a name for Qitian Great Sage.
Although there is the convenience of the prophet, Yang Jian is lacking in interest.
During the Journey to the West, there was nothing he had planned; even if it was the great purple qi, Yang Jian could only give it to Kong Xuan or Chu Qi, and he was of no use at all.
There is no Jiazi in the mountains, and the cold is endless.
Since Yang Jian passed on to the Sun Wukong, the heavenly path condensed out of the West Journey and the robbery, the initial period of some turmoil has passed in a flash.
The Yaozu forcefully shook the heavenly court and Buddhism, and naturally slammed his head.
Gradually, the monster clan could not bear such a huge loss, and took the initiative to abandon the road to the sky, and reluctantly gave up this ancient path that could gather great luck to Buddhism.
Buddhism and Tianting began to plan and re-arrange on this road, and there are still hundreds of years to plan for the Jade Emperor and Buddhism, and there will be no shortage of eighty-one.
Another ten years passed in a hurry.
The road to heaven was finally stabilized, and Buddhism opened a ‘gate’ in Nanzhou. Buddhism’s teachings began to be spread in the northwest of Nanzhou and many temples were built.
Taoist temples and temples in many areas are close to each other, but these solemn temples with many clear rules and precepts gradually exceeded the neighboring Taoist temples, but in just a few years, the Taoist incense in the northwest of Nanzhou was almost cut off.
In this regard, Master Sanqing didn't care, and the disciples of Sanjiao wouldn't say much, just quietly watch the drama of Journey to the West.
Closer to home, let's talk about the cultivation of Monkey King.
For more than twenty years, Monkey King has stepped into the Golden Wonderland.
With such an incredible speed of cultivation, even if a human monk with excellent qualifications eats the Nine Revolving Spirit Pills as jelly beans every day, it will be difficult to catch up~EbookFREE.me~ However, this is still Yang Jian deliberately suppressing.
Under Yang Jian's control, although the monkey felt that he had made progress every day, it didn't feel that he had made it to the sky in one step.
If Sun Wukong were to sum up these twenty years of practice, he would definitely say one word-enrichment.
He practiced for six hours a day and listened to Yang Jian's teachings for six hours. Yang Jian rarely taught Monkey how to practice directly. Instead, he would spend more time explaining to Monkey King, telling stories about the world and all kinds of secrets.
Yang Jian hadn't seen the character of Monkey King who made Xu Bodhi and Buddhism teach, and he couldn't make a conclusion.
But the stone monkey he taught him for more than 20 years is already broad-sighted and broad-minded. Under the influence of Yang Jian'er, Monkey King worships Tiandi tablets every day, respecting Tiandi as his parents, and gradually has a lot of sense of belonging.
What comforted Yang Jian the most was that Sun Wukong respected him as always.
This kind of respect is not pretended, there are three points of dependence and three points of gratitude.
Twenty years, twenty years...
Yang Jian taught Monkey King and reached the forty-ninth year.
On this day, Yang Jian felt a little bit sentimental, knowing that Monkey King should leave, and after a walk in the catastrophe of Journey to the West, he felt a little sad for a while.
How to let him go?
The allusions he knew about Journey to the West surfaced in Yang Jian's heart. The Bodhi ancestor of Xu Bodhi casually found a reason and expelled Monkey King from his teacher.
But now, Yang Jian feels that such a practice is nothing but a cover for Xu Bodhi to dare not recognize Monkey King in the future.
He dares to do things that Xu Bodhi does not dare.
The monkey that Xu Bodhi dared not protect, he also dared to protect. I want to talk about "{?$article_title?}" with more like-minded people, follow "Excellent Literature" on WeChat, read novels, chat about life, and find friends~