: Fanwai: Chang'e the Ascended

　　 This is one of the interpretations of the scriptures of mountains and seas written in the Lanbai Society very early. Because the plot involves more and more, it is convenient for new readers to understand, so the fan is moved to the new book.
　　 You can watch if you are willing to calm down and take a look, but skip it if you don't want to.
　　 is really just a simple personal interpretation, but when I interpret it, it always spreads far away, and clues and ideas involve a lot of knowledge.
　　 And some knowledge points, if they are described in detail, they are bloated, and if they are not detailed, they are afraid that you don’t know...
　　 So I have to write some extras of "Shan Hai Jing Interpretation Series"...
　　 Although my interpretation does not use documents other than Shan Hai Jing as evidence, they can be ideas.
　　The ancient documents are there, and the modern information is so developed, you can search and check if you want, and then put forward your own opinions.
　　Combined with the understanding of others, his character and political stance, he judged what he would be biased towards. Comparing Shan Hai Jing, we can infer which of Shan Hai Jing are pseudo-texts and which ones are likely to be the original appearance of the ancient times.
　　 At the same time, by comparing other documents, we can know a legend, which evolution has gone through, and in which direction it has evolved, and then reverse it to figure out what its original appearance might be.
　　 There is no doubt that the ancient documents from the pre-Qin period are the most convincing, and the documents from the Han Dynasty and beyond are not so credible.
　　 either added a lot of artistic processing, or implanted a political purpose, or it was simply deleted.
　　 In addition to the wars of the past dynasties and the loss of many precious documents, it is too difficult to understand the true situation of the ancient Five Emperors.
　　 Don’t believe in Baidu Encyclopedia, and don’t even trust the organization of various formal channels. The things they organize have only reference meaning, not reality.
　　 is 20%, which is true for thousands of years ago, which is not bad.
　　 Because of their basis, they are also obtained from the literature after the Han Dynasty.
　　 The only thing that can be trusted is the archaeological artifacts, that is, the physical analysis of ancient ruins. But with this, we can only know the tip of the iceberg.
　　 So, there is actually no truth, the truth has long been buried, and we will always only have the ‘truth’ that the individual understands.
　　 Everyone has their own human history in their hearts. My interpretation may not be accurate, and even some opinions have long been thought of.
　　 Close to the subject, many believe that the Shan Hai Jing is more absurd, so why does it record more credible?
　　 And it might be written by the people of Warring States, not a record in ancient times.
　　 Why should I write Shan Hai Jing as the most authentic?
　　 First of all, I admit that I love Shan Hai Jing very much. Secondly, the reason why I insisted that Shanhaijing must have a part of the text, which was recorded by people in extremely ancient times, and it was definitely not written in the Warring States period or even later.
　　The reason is that Shanhaijing often overthrows what the Warring States Period and later official thoughts, and there are cultural relics as evidence.
　　 I read Shan Hai Jing a long time ago, and I really began to think that it is a letter of history, at least the opportunity to be more reliable than the statement since the Qin and Han dynasties is that one day I saw the report of the Sanxingdui Bronze God Tree.
　　 There is no one who describes it in more detail than the Classic of Mountains and Seas. Even the "Nine Songs" of the Warring States Period only mentions that the sun shines from the hibiscus in the east.
　　 is not like the scripture of mountains and seas at all. It has long described that nine days stay on the branch and one day on the branch.
　　 When the bronze sacred tree was excavated, only the scriptures of mountains and seas confirmed it.
　　 After this, I frantically checked out what other cultural relics and mountain and sea scriptures were confirmed.
　　 later discovered that Oracle has.
　　 Nearly seventy years ago, the Ministry of Culture acquired a batch of oracle bone inscriptions, which are kept in the National Library of China until today.
　　 Among them is a piece of ox scapula from the Shang Wang Wuding period, carved with oracle bone inscriptions. The content has been deciphered, offering sacrifices to the "Sifangsi" and "Sifangfeng".
　　 "The east is called analysis, and the phoenix is ​​called Ya. The south is called Jia, and Feng is called Kai. The West is called Yi, and Feng is called Yi. The North is called "宀...Feng Yue"." Note that because the oracle is too broken, I don't know what the north is called. Only know that word, there is a ‘宀’.
　　 This is the name of the four directions and the name of the four directions written in oracle bone inscriptions during the Shang Dynasty.
Note that the Shang dynasty did not write the wind character, only'feng', because the Yin Shang and other countries like Shaohaoxi and other countries worshiped birds, and the wind character was derived from the phoenix character. The most ancient pictogram of wind is the phoenix. .
　　 Shaohao’s totem is a black bird, and the Yin Shang totem is also a black bird. I seriously suspect that they are descendants of Shaohao.
　　 The fate of the mysterious bird, descended into quotient.
　　 If this sentence is translated according to the language habits of the Shanhaijing, it is actually the Xuanniao Shengshang.
　　 is similar to "Zhuan Xu Sheng Huan Tou", the country of Zhuan Xu is derived from the Penguin Kingdom.
　　 So Shaohao, the Kingdom of Xuanniao, gave birth to the Kingdom of Yin and Shang. The Yin Shang of the Eastern Yi family destroyed the Yu Xia of the Yan and Huang family, and caused huge damage to the civilization of the Xia Dynasty. The Erlitou site is full of obvious traces of destruction, and there is almost nothing intact. It can be imagined when the Xia Dynasty was destroyed. Many things have been completely destroyed.
　　 It’s a long way off, so does the Quartet Wind recorded in the oracle bone inscriptions three thousand years ago, is there in the Shan Hai Jing?
　　Of course, the format is the same...and more detailed.
　　 "Eastern Classic of the Great Desolation": "The East says analysis, the coming wind says Jun, and the east pole is used to enter and leave the wind."
　　 "The Great Desolation Southern Classic": "The south is called the cause, the wind is praised by the people, and the wind is in and out of the Antarctic."
　　 "The Western Classic of the Great Wilderness": "Someone named Shi Yi, and the wind called Wei, and he was located in the northwest corner to divide the length of the sun and the moon."
　　 "Eastern Classic of the Great Desolation": "The north says?, the wind that comes is said to be Chi, which is the corner of the East Pole and ends with the sun and the moon."
　　 In the end, the north was placed in the east longitude. It should have been Liu Xin's mistake when he was compiling the book, or later.
　　 In short, the records of Shanhaijing are almost the same as those of Oracle.
　　 Some people may think, which is the same? It's wrong a lot.
　　 Indeed, Dongfeng Oracle writes ‘劦’ and Shan Hai Jing writes ‘jun’. Southern Oracle writes ‘jia’ and ‘kai’, and Shan Hai Jing writes ‘yin’ and ‘min’. There is also the west wind ‘Yi’, written as ‘Wei’.
　　 However, the characters in the northern oracle bone inscriptions have been damaged, and there is only one ‘宀’ left, but the Shan Hai Jing says it is ‘?’. This word is long gone, it is actually the word Wan with a bird on it. It is in line with Dongyi's habits.
In addition, other paragraphs of the scriptures of mountains and seas are supplemented with regard to the writing of Kai on the oracle bones in the south wind. "Shanhaijing·Nanshanjing": "It is four hundred miles east of the east. As for the end of the mountain, there is a valley in the south. Kaifeng comes out of it."
　　 In other words, Shan Hai Jing also thinks that the south wind is called Kaifeng.
　　 In short, the mistakes made by Shanhaijing can actually be regarded as mistakes made by later generations in collating and copying.
　　 The ancient scriptures of mountains and seas have long been missing, and now I don’t know how many copies have been copied. Some characters have also changed, which is normal.
　　 It’s okay to write a typo, it just says the same thing.
　　 I am afraid of comparison in everything, and you will understand the mistakes made by other documents.
The "Yao Dian" of the Warring States Period has a description of the four directions. It is said that Emperor Yao sent people to observe the celestial phenomena in the east, west, south and north. They controlled the four directions and the four o'clock, respectively: "Juemin analysis, birds and beasts have their tails." Because of the people, the birds and beasts are here." "Jueminyi, birds and beasts have hairy." "Jueminyan, birds and beasts have hairy."
Is 　　 obscure? It's okay, you don't need to understand what it means.
　　 Because of the true ancient Sifangsi, the setting of Sifangfeng, the Warring States people have long forgotten.
　　 doesn’t understand the meaning, so it’s ‘looking for words and meaning’, ‘take it for granted’ to write it like this.
　　 They saw the oracle bone inscriptions left by the merchants of Yin, "Dongfang Yuexue, Feng Yuehuan", and they were probably also very bewildered.
　　 Because the word ‘wind’ in the oracle bone inscriptions is ‘phoenix’, it is directly understood as a bird...Looking at the literary meaning, I think it’s about birds and beasts.
When you look at the structure of the word 　　 ‘劦’, you also know that it means the concerted efforts of all people, and then it is literally meaning that it means ‘together’.
　　 Therefore, the people of the Warring States Period combined the birds and beasts in front, and wrote the birds and beasts ‘close-up’.
　　 Good Sifangsi and Sifangfeng have become Sifangsi. The changes of birds and animals in different seasons...
　　 Where is the wind? It doesn't matter to follow the trend.
　　 Yao Dian is the first chapter of Shang Shu, a Confucian classic. In the Han Dynasty, its status soared. Therefore, Sima Qian chose Yao Dian when he wrote the historical records.
　　 As for Shan Hai Jing, Sima Qian did not adopt it, saying: ‘I dare not speak. ’
　　 Therefore, from the Warring States Period to modern times, Yao Dian's statement is orthodox.
　　 Until the last century, scientific and systematic pictographic analysis methods were used to decipher the oracle bone inscriptions on the cultural relics of the Shang Dynasty.
　　 Only then discovered that orthodoxy has always been wrong, and Shan Hai Jing is right.
　　 After the words were carved on the bones during the Wuding period, for three thousand years, only the Classic of Mountains and Seas has completely recorded the ancient Quartet.
　　Of course, I can wash.
　　 The people in the Warring States Period did not understand Oracle, but they tampered with it deliberately.
　　 or deliberately grafting, fusion of Yanhuang Dongyi culture, a large amount of Dongyi culture, inserted into Emperor Yao and other people of Yanhuang family.
　　 They did not choose to copy, but took inspiration from the culture of the Dongyi family, processed it, and passed it on to Emperor Yao.
　　 completed the national integration, Yanhuang and Dongyi were completely integrated.
　　Dijun became Emperor Ju, Shaohao became the son of Emperor Huang, and the ancestor of Yin Shang was the second son of Emperor Ju...
　　 I did not say that this is wrong, the effect is positive.
　　 But whether it is intentional or unintentional.
　　 Objectively speaking, the understanding of antiquity during the Warring States period was that there was no realism of the Shanhaijing, no realism of the Shanhaijing, and no truthfulness of the Shanhaijing.
　　 For the things of the ancient times, the Warring States documents have academic purposes, and the Han Dynasty documents have political purposes. for reference only.
　　 It is said that when Emperor Wu of the Han Dynasty brought a parrot from the Western Regions, Emperor Wu of the Han Dynasty looked confused and did not know him. In the end, Dongfang Shuo took out the Shan Hai Jing and said that this thing was called a parrot.
　　 "Shan Hai Jing·Xi Shan Jing": "There is a bird yan, which looks like an owl, with a green feather and red beak, and a human tongue, and the name is a parrot."
　　 Although I have not found this record in official history, after Emperor Wu of the Han Dynasty, a large number of parrots were introduced and sold.
　　 At the end of the Eastern Han Dynasty, Mi Heng's only masterpiece was a "Parrot Fu", praising this bird that no one has ever chanted before. And pretend to be a parrot, expressing the depression that no one knows their own talents.
　　 And the name parrot has continued until today.
　　 Many animal names are different in ancient and modern times, but the name of the parrot has never changed. This can prove that after the Shanhaijing and before the Han Dynasty, no one named the parrot and did not know it.
　　 is that people in the Han Dynasty learned from the Shanhaijing that it was called a parrot a long time ago, and they have been using it. This makes the name unchanged because it has a common source of name.
　　 If there is no Shanhaijing, then people from various places will give different names to the parrot. The northerners saw the parrot and gave it a name. When southerners see a parrot, they may choose another name.
　　 In the 21st century, parrots will have various official names.
　　 However, this did not happen, indicating that before the Han Dynasty, no one had ever seen a parrot except the contemporaries of the author of Shan Hai Jing.
　　 There is also a documentary record that during the Emperor Xuan Dynasty of the Han Dynasty, there was an ancient stone chamber collapsed in Shangjun, and the stone wall inside was carved with an image of "anti-binding robot thieves". No one knew what it meant until Liu Xiang, who was ‘revising’ Shan Hai Jing, who was Liu Xin’s father, pointed out that this was a ‘two-bearer minister’.
"Hai Nei Western Classics": "The second-bearer minister is called danger. Danger and the second-bearer kill the dynasty. The emperor is the mountain of the sparse genus of the chin. The right foot is restrained, and the two hands and hair are tied back to the mountain. In the northwest of the topic. "
　　 So, people in the Han Dynasty knew a hammer about things in ancient times... they didn't know any parrots, and they knew a lot about the five emperors, such as Huangdi and Yaoshun, as if they had seen it with their own eyes.
　　 There are many examples. In short, the scriptures of mountains and oceans have corresponded to a large number of cultural relics and real things since ancient times.
　　 Whether it is animals, mountains, murals, oracle bone inscriptions, or Sanxingdui cultural relics, as well as the Erlitou site, Taosi site, Shimao ancient city that I haven’t mentioned yet...
　　 A large number of real things, more or less, confirm the realism, truthfulness, and honesty of Shan Hai Jing.
　　 The past and the present have changed so much, it is useless to be realistic.
　　 Times are changing too, it is really useless.
　　 And it was too honest, so honest that he didn't praise anyone, didn't convey any truth, didn't promote any benevolence and justice, and maybe even got some bad news and made some taboos.
　　 When Liu Xin deserved to repair the book, he reduced the Shanhaijing by half.
　　 Shan Hai Jing has always been embarrassed throughout its history and status. Its content, in the long course of history, is often different from the official orthodoxy.
　　 This is a lonely book, so lonely that no one can prove that what it says is true except for the glory that has been buried in the soil.
　　 In almost every essay, I have to scratch Liu Xin.
　　 You didn't know him before, but you probably know him very well.
　　 I repeat, Liu Xin, the great master of Confucianism!
　　 The first person to systematically organize pre-Qin documents, the pioneer of ancient Chinese classics, and was evaluated by the literary circles of all dynasties as the first great man and master in academia after Confucius.
　　 I do not deny his contribution, but he is really not objective in academics and disrespectful to the literature.
　　The Western Han Dynasty imperial collection, the bamboo slips full of more than a dozen palaces and warehouses, were originally extremely scattered, out of a system, and countless people could not sort it out for two hundred years. It was Liu Xin's own power! Organize it into a book so that people can read it.
　　 More than a dozen palaces, and dozens of ancient documents have been sorted out, so that they can be circulated. It is all his credit.
　　 However, Liu Xin also "lost" more books...
　　 The "Shanhai Jing" is missing 14 articles, and the "Xunzi" has 322 articles, leaving only 32 articles.
　　 There are also three changes. After him, only Zhouyi is left.
　　 "Lianshan" and "Gui Zang", these two books, plus "The Book of Changes", are collectively called the Three Changes. They are the ‘yi’ used by people in Xia, Shang, and Wednesday divinations.
　　 ‘Easy’, as we all know, describes various natural phenomena and historical events, and uses metaphors to convey thoughts, teach truths, comprehend life and assess good and bad things.
　　 A similar thing happened in ancient times, and it turned out to be fierce. Then you occupied this hang and did a similar thing again, so it was fierce.
　　 Of course, it’s just an example. It’s not that simple. "Easy" is very complicated and I don’t understand it. But it must be all-encompassing and record all kinds of things between heaven and earth.
　　 Why should I mention this?
　　 Because of Chang'e, from our perspective, the first book with clear literature was "Gui Zang".
　　 However, from the author of Huainanzi, to some scholars in the Eastern Han Dynasty, to Jin and Tang, some people said that Chang'e was originally sourced from "Shan Hai Jing".
　　 This is weird. I turned the scripture of the mountains and seas apart, and I didn't see Chang'e and Chang'e flying to the moon.
　　Yi yes, this is a super awesome person, I will talk about it later. In short, Shan Hai Jing did not mention that he had a wife named Chang'e, nor did Chang'e fly to the moon.
　　 Therefore, in the documents that have been discovered, it is the earliest mention in "Gui Zang".
　　 And "Lianshan" and "Return to Tibet" have been lost for more than a thousand years.
　　 The first calamity, burn books and confuse scholars.
　　 Of course, the Shiji said that they were all Confucian classics burned, but it is not always true. There are suspicious ancient school textual researches, who believe that the first emperor Qin burned the book of witches and divination, and the slaying was the alchemist.
　　 I don’t know what books Qin Shihuang burned, but don’t forget, even according to this statement, "Lianshan" and "Gui Zang" are books of witchcraft. And it's the "Bible" of Wu Buli.
　　 The alchemist fooled the Qin Shihuang, and it should be based on the ancient things of Lianshan returning to Tibet.
　　 Whether it is Lianshan, Guizang, or Shanhaijing, they all mention immortality.
　　 It's a pity that the alchemist can't take out the elixir, and says nothing will work.
　　 In order to unify the ideology, Qin Shihuang directly burned a large number of books on ancient gods and overseas customs, and went to the special overseas fairy mountain!
　　 Incidentally, he burned a lot of ancient books from the Six Nations, advancing the pace of writing the same text.
　　It can be imagined that the classics of mountains and seas should have been hit hard by this...
　　Some people say that Confucianism accused Qin Shihuang of burning books to confuse Confucianism. It was in chaos and the books were clearly burned as witchcraft books. They did not confuse Confucian students.
　　 Here I want to say something to Confucianism, why is it that Confucianism is so mad about Qin Shihuang's operation?
　　 I won’t talk about other reasons. I don’t know which ancient books of the six countries have been burned. I just said that he burned the Book of Changes.
　　 The Zhouyi in the Three Changes is the first of the Five Confucian Classics. Qin Jun searched from house to house, how many Confucian scholars must die in order to protect the Book of Changes? Yi Jing suffered a devastating blow in the burning of books and Confucian scholars.
　　 In the second calamity, Xiang Yu burned Xianyang.
　　 This wave is really hurt, no matter what the book is, it will be burned for you!
　　Qin Shihuang cleared the universe, Xianyang collected countless treasures of the six countries plus precious classics.
　　 There was a fire, and the sky was dim. This is the reason that led to the massive reduction in the books of the philosophers.
　　 How much is the loss? In the Western Han Dynasty, the two emperors Wenjing collected a large number of ancient books, but found that many books were directly lost. For example, "Book of Songs", "Shangshu", "Yi Li", "Shan Hai Jing" and other literature.
　　 Of course, it is not completely lost. There were still some burnt fragments, some of which were left with a few words, and some with only a few bamboo pieces, all in disarray, one by one.
　　 Here I will say something to Qin Shihuang, when the first emperor burns the book, will I leave you fragments? Therefore, only Xiang Yu Fencheng could keep some.
　　 These bamboo slips are piled up in more than a dozen palaces. It was only in the Wang Mang period that many ancient pre-Qin prose were sorted out.
　　 Among them, "Lianshan" and "Return to Tibet" have not been lost. It was only in the Wei and Jin Dynasties that it was lost. After that, literati of all dynasties were looking for it but could not find it.
　　 In the Western Han Dynasty, these two books were still there. Why didn't they disappear in the Wei and Jin Dynasty? These are two extremely important books! How widespread the Zhouyi is, just how widely these two books should be!
　　 It was Liu Xin who was in charge of sorting out Sanyi, and yes, it was this person again.
　　 You don’t have to guess that he deleted Lian Shan in the possession. He is still not so frantic and dare not delete these two books with a hundred courage.
　　 But the fact is... After Liu Xin finished sorting it out, scholars of the Eastern Han Dynasty in the same period recorded: "Lianshan" is hidden in Lantai, "Gui Zang" is hidden in Taibu".
　　 In the Han Dynasty, there was a stone room with a collection of books in the imperial palace, which was called Lantai as the central archives library.
　　 Taibu is an official of Taichang, the head of the Jiuqing, responsible for inquiring about national events.
　　 Hidden... Liu Xin compiled dozens of classical classics, all of which were able to circulate. In fact, this is exactly the purpose of his schooling—to facilitate circulation.
　　 As a result, these two classics used by Xia and merchants, which are juxtaposed with the Book of Changes, were actually shelved...
　　 Then, you know that if it is not widely spread, it is easy to lose it.
　　 The third calamity is here.
　　 At the end of the Eastern Han Dynasty, Dong Zhuo burned Luoyang in a big fire...
　　 I don’t know if these two books were burned. After all, many literati, such as Cai Hu, went to rescue many books.
　　 "Gui Zang" is relatively remote and may be missing, but "Lian Shan" is in Lantai, an important library, and should be rescued.
　　 Unfortunately, this is not over yet.
　　 In the fourth calamity, in the fifth year of Yongjia in the Western Jin Dynasty, the Xiongnu and others attacked Luoyang, killed more than 30,000 Jin officials and people, captured the Emperor Huai, burned Luoyang City, and turned Luoyang into ashes.
　　 It's alright, no one will be rescued this time. The last time Dong Zhuo moved the capital, this time it was the massacre. I don't know how many classics were destroyed.
　　 After this, "Lian Shan" and "Gui Zang" were lost.
　　 Having said so much, you may be surprised that they are all lost. Why do you still say Chang'e? The earliest clear written record is "Gui Zang"?
　　 Because of this book, more than a thousand years later, in the year I was born, it was dug up from Hu·Bei...
　　 It was a Chu tomb in the Warring States Period. Except for the coffin, there was no bronze, no gold, no beautiful jade, only some pottery, and a pile of bamboo slips to bury it.
The bamboo slips in 　　 are all ancient documents from the Xia, Shang and Zhou Dynasties, including the Shang Zhiyi "Gui Zang".
　　 There are countless wars in the past dynasties. I don’t know how many ancient documents have been lost. To this day, we can see very few documents from Xia, Shang, Zhou and even ancient times.
　　So that we know the ancient people, most of them can only be understood from what people said in the Han Dynasty and later.
　　 However, the people of the Han Dynasty understand the antiquity of a hammer.
　　 So it's because of the funeral system. We dug up everything from the pre-Qin Dynasty. Although it is a waste of social wealth, but if everyone really wants to listen to Mozi and practice thin burial, then everything must be lost.
　　 I am really looking forward to it, when will I dig out a Zhou Dynasty scripture of mountains and seas?
　　 When you get here, you must be very annoyed: I want to see Chang'e, what are you talking about with me?
　　 I said, this is an extra part of the Shan Hai Jing interpretation series, not the main text of the interpretation series...
　　 Because there is really no Chang'e in the current version of the Shanhaijing, although many people say that Chang'e originated from the Shanhaijing, but at least it doesn't exist now. If there is, the ancient version of the Shanhaijing will be discovered by archaeology.
　　 To sum up, apart from the lost description of Chang'e in the posthumous chapters of the earlier version of the Shan Hai Jing, then we only know the book belonging to the collection, which has the most say in the affairs of Chang'e.
　　 Assuming that the credibility of Shan Hai Jing is one hundred, then the credibility of returning to Tibet is at least about 70 or 80.
"Gui Zang": "The former Heng'e steals the medicine for death from the Queen Mother of the West, and takes it in the month. It will go, and the coins will be occupied by yellow. Huang Zhanzhi said: "Auspicious. Pianpian return sister, will go west alone. Every day Don't be frightened, don't be frightened, and then come to Dachang'. Heng'e then rested on the moon as a toad."
　　 You can see that you don’t need to take out things from the Shanhaijing, the Shang Dynasty version, you can directly disprove the claim that Chang'e stole the immortal medicine.
　　Shang Dynasty’s return to Tibet, it is clearly written, Chang'e steals the medicine from Queen Mother Xi! Has a hairy relationship with Da Yi?
　　 In addition, there is another detail here, that is, Chang'e is going to the moon after taking the elixir, but she hasn't gone yet, she will find someone to divination before going!
　　 This dismissed the claim that Chang'e could not help but fly to the moon after taking the elixir.
　　 She can go or not, she can go wherever she wants.
　　In this state, there is a high probability that Chang'e was motivated and premeditated to steal the elixir.
　　 "Serve it in the month, and it will go."
　　 In other words, after stealing and eating, I am ready to go to the moon after eating.
　　 But she was panicked, provoked Queen Mother Xi and stole the elixir. According to the scriptures of mountains and seas, we know that this is obviously a serious matter!
　　Because it is recorded in the Shanhaijing that someone stole the elixir and was executed directly.
　　 So, Chang'e was worried that she would be cold. Although she wanted to go to the moon, she asked a person called Youhuang before leaving: What will happen after my trip?
　　 The ‘yellow’ said: "Good luck and good fortune, eat chicken tonight. You fly back this time, and you will go west alone again. When encountering dark weather, don’t be frightened, and there will be great light afterwards."
　　 Attention, the Guimei in Pianpian Guimei is a hexagram in Guizang, which has a special meaning.
It’s hard for me to explain in detail.'Guimei' can generally think:'When a woman marries a concubine, she must be patient and can walk on one leg','When you encounter dissatisfaction, don't be irritable, you can see with one eye',' The date of marriage has been postponed, don’t worry, the new date will be better'...
　　 In short, I talked about moving forward, with one eye closed, and an optimistic attitude toward life.
　　 This also corresponds to the following statement. When encountering dark and non-light weather, don't be frightened, there will be great light after the weather.
　　 Chang'e was very happy to hear it, so she settled down on the moon and became a toad.
　　 Above, this is what we can see, the earliest legend of Chang'e.
　　 Guess boldly, why did you go to the moon after taking the elixir? Think about it logically, there must be something on the moon that makes her especially want to go.
　　 She risked her life by stealing the elixir, just to go to the moon.
　　 may be very risky, very dangerous, but after the darkness, there will be an infinite road of light!
　　 That is to say, when she reaches the moon, she can have the life she dreams of with her identity as an elixir.
　　 And Chang'e knew what she would get, so she took the risk, desperately stealing drugs, and wanted to go to the moon to fight her fate! Either the catastrophe is over, or fate changes!
　　 But this time, I can’t look back! So she was panicked again, so she asked a very authoritative person, a person who was not afraid of Queen Mother West at all, and was no less in position than Queen Mother West: What will happen to the future when she is going to the moon on her own trip?
　　 The person told Chang'e: You will succeed, don’t worry, don’t panic, don’t be afraid, everything will pass, and your future will be bright!
　　 It's a pity, this is a Book of Changes after all. Although it tells the story of Chang'e, it must be used to express a certain attitude towards life and philosophy of life...
　　 So what is there on the moon and why Chang'e fights this one? Although I can continue to speculate, it will appear very unfounded.
　　 Therefore, I will come to an end for the time being. First, let me talk about the evolution of the story of Chang'e recorded by Gui Zang.
　　 Then, according to the law of its evolution, I reversely deduced the Chang'e incident that was ‘probably recorded’ in the ancient scriptures of mountains and seas that were ‘not yet found’.
　　 That is to say, according to the law of story development after returning to Tibet, combined with the consistent writing style of the Shanhaijing, and the possible background of the ancient five emperors, it is speculated that if Chang'e is actually recorded in the ancient Shanhaijing, what would it be like.
Start!
　　 involves Chang'e, so I have to mention Dayi!
　　 But through Guizang, we know that Chang'e didn't steal Dayi's elixir, but the Queen Mother.
　　 In the Warring States Period Qu Yuan's "Heavenly Questions", Yi is written, but Chang'e is not mentioned.
　　 The Western Han Dynasty "Huainanzi" recorded: "Yi asked the Queen Mother of the immortality, and Heng'e stole to the moon, and there was sadness, and there was no way to continue."
　　 means that Da Yi asked Queen Mother Xi to give him the elixir, but he was stolen by Chang'e. Da Yi was very uncomfortable and could never continue.
　　 Let me talk about the mainstream understanding. Most people think that Da Yi got the elixir from Queen Mother Xi and was stolen by Chang'e and went to the moon. Da Yi was very uncomfortable and never married his wife to continue.
　　 I’m sorry, but I don’t agree with this statement. This is the understanding of later generations who were first misled by myths.
　　 To interpret this sentence, one must consider the background of the time.
　　 First of all, in this sentence, I didn't say that Huan'e was Da Yi's wife!
　　 Some people may think: Don’t all say that it’s very uncomfortable, haven’t you remarried since then? Isn't this proof that Chang'e is Da Yi's wife?
　　 No, this translation is wrong, and ‘no continuation’ should not be translated as never continuation.
When did the allusion of 　　 continued string appear? On Baidu Encyclopedia, it is the story of the continuation originated from Boya Ziqi. But the classics holding this statement were written by a Qing author. In my opinion, he is completely prosperous, and based on the two characters Suixian, he imposes it on Bo Yazi stage. Please don't trust Baidu Baike.
As early as in the Western Jin Dynasty, Zhang Hua’s second volume of "Natural History" wrote the true source: "When Emperor Wu of the Han Dynasty, the Xihai State offered five rubbers, and the emperor paid for the outer warehouse. Since follow. Later, Emperor Wu shot at Ganquan Palace, the bow of the emperor broke, and the follower wanted to open the string. The western envoy came in, begging to continue with the remaining gum, and it is no wonder that the seat left and right. , In order to note the broken string, the two ends are connected, and the note strings are connected. The emperor makes the powers draw one end each, and will not separate. The western envoy said: "You can shoot, all day long." The emperor is amazed by the name. Said:'Continued string glue'."
　　 This period is very long. Anyway, after the incident spread, later generations gradually used this allusion to make up for the broken relationship and the fate of the husband and wife, and then it became a renewed marriage.
　　 Then when was the author of "Huainanzi"? The author is Liu An, the king of Huainan, who is the uncle of Emperor Wu of the Han Dynasty. This book was compiled in conjunction with a group of people, with the purpose of targeting Emperor Wu of the Han in the early days of his enthronment and opposing Emperor Wu's reforms.
　　 After Liu An rebelled, he was defeated and died. When he died, Emperor Wu of Han was only thirty-four years old.
　　 Also in the year of Liu An's death, Emperor Wu of the Han Dynasty learned for the first time from Zhang Qian's mouth, who had returned from his envoy to the Western Regions, that from Shuchuan, there was a business road leading to India.
　　 To sum up, when "Huainanzi" wrote ‘I feel sad and mournful, there is no way to continue’, there is no such an allusion of ‘continued strings’!
　　Because, even before the book "Huainanzi" was written, the envoy of the Xihai Kingdom had already seen Emperor Wu of the Han Dynasty, and the incident of the "continuation of the string" occurred between the two, that time was not enough to spread the word to the world and form an allusion.
　　 You need to know that Xianxianjiao has nothing to do with marrying a wife. It must have been well-known first, and it gradually ferments over time, and it gradually derives the meaning of'remarry and marry a wife'.
　　 Therefore, in the book "Huainanzi", this allusion would never be used so naturally. The social background at that time did not translate these four words into ‘marry a wife again’.
　　 is so unsustainable, what does it mean?
　　 is very simple, it means to continue and continue.
　　 "Er Ya": continued, continued.
　　 "Zhou Li·Towel Car": ‘Continue in the Years’.
　　 "Historical Records · Xiang Yu Benji": the continuation of the death of Qin.
　　 Before the Han Dynasty, if the subject was human, animal, or country, it generally meant the continuation of time.
　　 So what does "Wuyi" mean? It means "Nothing can..." No repayment means nothing can be repaid.
　　 To sum up, the meaning of no continuation is ‘there is nothing to extend his time’, and in context, it means ‘no life can be continued’.
　　 And the first sentence, there is a detail, through the ages, has always been misunderstood.
　　 That is ‘please give the medicine of immortality to Queen Mother Xi’, ‘please’, not ‘get’!
　　 If you want to express that Yi has got the elixir, you should write "The Queen Mother of the West gave Yi the elixir, and Heng E steals to fly to the moon."
　　 In this case, the meaning is clear, and Chang'e stole it from Yi.
　　 However, it is not. What is written here is, ‘I ask the Queen Mother Xi for the medicine of immortality, and Chang'e steals to the moon’.
　　 If you write this, Yi may not have got the elixir... He may still be requesting.
　　 Therefore, for "Huainanzi": "Yi asks Queen Mother Xi for the medicine of immortality, and Heng'e steals to fly to the moon, and there is no continuation of mourning."
　　 My translation is: Da Yi asked Queen Mother Xi to give him the immortality medicine, but Queen Mother Xi told him that the medicine was stolen and run to the moon. So Yi was sad, very uncomfortable, and there was nothing to extend his life.
　　 Of course, it’s okay not to translate it into continuation of life, just use the simplest meaning of continuation, which can be translated into: He is very uncomfortable, and there is nothing to keep him on.
　　 If this continues, it is likely to go one step further and get the ‘follow-up’ that I should have.
　　 Such as promotion and salary increase...just kidding, but it can mean that.
　　 Yi is the one who should have been qualified to take the immortality, go to the moon, have some kind of follow-up, and change his fate.
　　 The result was cut...
　　 "Shan Hai Jing · Hai Nei Jing": ‘Emperor Jun bestows Yitong Gongsu to support the country, and Yi is the first to overcome the difficulties of going down to the earth. ’
　　 Actually, there is more than this in Shan Hai Jing. Because it is not the main lecture Yi, otherwise the length is too long to write here, so I will post this paragraph.
　　 In short, Yi is a great hero. He is assigned by the superior to help the people on the earth and deal with various disasters.
　　 And obviously, Yi is also known to everyone, who belonged to the ‘common sense level’ in ancient times.
　　He is extremely powerful in the Classic of Mountains and Seas. How strong it is, I will talk about it later.
　　 returned to Chang'e.
　　Yi's merits are even qualified to become an emperor, but maybe he is unwilling, or for other reasons.
　　 Anyway, he is absolutely qualified to get the elixir. About the time when he sent him the task, he promised: After you do those things, you will be given the elixir, send you to the moon, leave here...become one of us.
　　 In the Classic of Mountains and Seas, Queen Mother of the West is in charge of the elixir. The first batch of elixir shares is basically from Queen Mother of the West.
　　 In short, Yi's mission is completed, and the credit is in place, come to Queen Mother Xi and ask her to give herself the elixir.
　　 As a result, Yi came happily and walked desperately. The undead medicine that was on the top was stolen by Chang'e and went to the moon.
　　You may have questions here, yeah, just one elixir?
　　 First of all, it might be rare indeed. It was because the emperor sent Yi to perform the task and agreed to take the medicine. Only then did one of them be approved and kept in Queen Mother West, waiting for the completion of the Yi task to receive the reward.
　　Secondly, the elixir and ‘some kind of follow-up to the moon’ are a set. And this place has been occupied by Chang'e. And it has been for a long time, and it is no longer possible to go back.
　　 Waiting for the next batch to be delivered, Da Yi is probably already dead, so he said, "There is no way to continue." For a while, nothing can survive.
　　 The third possibility is that I was wrong to speculate that Yi was promised to give medicine.
　　 Emperor just sent him to work, but did not promise him anything.
　　Yi's credit is enough for the emperor, but he wants the elixir more, so he doesn't want to be the emperor, and wants to take this credit to ask the Queen Mother to exchange the elixir.
　　To sum up, it is a joint interpretation of "Gui Zang" and "Huainanzi".
　　 You will find that the perspective has changed from Heng'e to Yi.
　　 On the one hand, what Chang'e did, and on the other hand, what happened through Yi's perspective after Chang'e finished.
　　 This story began to change from the heroine to the male protagonist.
　　 So what's next? After the Western Han Dynasty, what happened to the legend?
they got married……
　　姮'e officially became the wife of Da Yi in the literature.
　　 The first person who said that Chang'e was the wife of Dayi, was a man named Gao You in the Eastern Han Dynasty. He added a note to "Huainanzi" and added his own interpretation.
　　 In fact, in the era of Gaoyou in the Eastern Han Dynasty, the allusion of'continued strings' should have been used.
　　 People at that time, according to the description of "Huainanzi", then began to spread in the society that Chang'e stole her husband's immortality, this kind of ‘mainstream understanding’ as I mentioned before.
　　 All those who have this kind of thought, just comment on it: Heng'e, Yi's wife.
　　 Dangdang! These four words have far-reaching influence! A marriage certificate was issued directly to the two ancient figures!
　　 After this, the folks in the Wei, Jin, and Tang and Song dynasties have simply lost their joy, Yo! love story! Stealing her husband's elixir? I have eaten this melon!
　　The related legends are getting richer and richer. The process of two people falling in love to parting is getting more and more detailed! Even who the third party is and why they steal the medicine are becoming more and more clear over time! Have a name and a surname! The lines are rich and colorful, and the psychological activities are getting deeper and deeper!
　　From then on, until today, everyone thinks that Chang'e and Dayi are husband and wife.
　　 I won’t talk about the specific mythology, you all know it.
　　 Does it feel like Nuwa Fuxi? At first, the two seem to be okay, then the stories of the two get together, and then they get married. The man is the protagonist with countless auras, and the woman is the vassal or even the criticized character.
　　 Therefore, the legend of Yi gets richer and richer.
　　 It is worth mentioning that the people of the Tang Dynasty began to add drama to Chang'e again, saying that Chang'e was "moon·jing", which actually meant the moon god, don't get me wrong.
　　 In addition, she started to say that she didn't try to steal the medicine, but to protect the medicine from being snatched by the bad guys and ate it herself. As a result, he flew to the moon involuntarily.
But as I said earlier, the Shang Dynasty's "Return to Tibet" clearly stated that Chang'e had eaten and prepared to go to the moon, but had not left yet. When she was about to leave, she would find a person named'Youhuang' to fortune luck and say me What will happen on this trip.
　　 It can be seen from this that there is no such thing as a body soaring involuntarily.
　　 In addition, it is absolutely impossible to protect medicine. The earliest record is "Stealing". All records about Chang'e before the Tang Dynasty were all ‘stealing drugs’, and ‘stealing’ is the most central key word in this story.
　　 Chang'e was briefly elevated through the Tang Dynasty, and then continued to become a vase. Generally speaking, the protagonist is Yi and Chang'e is the vassal.
　　 That is to say, conversely, in the Five Emperors Period of the ancient times, if the Shan Hai Jing recorded this incident, then Chang'e should be the central character of the whole story.
　　 In the tombs of the Han Dynasty, there are pictures of Chang'e flying to the moon. In the picture, Chang'e has a human head with a snake body, and even a human head with a dragon body, because it has legs like dragon claws.
　　 And the moon she was flying towards had a toad drawn in the middle. This is in line with "Gui Zang".
　　 However, it was not a toad, but a toad on the moon where Chang'e went.
　　 Attention, this is a cultural relic, reflecting the Han Dynasty, they believed that Chang'e, like Nuwa and Queen Mother of the West, had human heads and snake bodies.
　　 However, "Huainanzi" didn't even mention this.
　　 I thought about it, but there is only one possibility, and that is that the authors of "Huainanzi", including Western Han scholars, feel that this is not important. It is a legend passed down from the old, saying that Heng'e is a human head with a snake body.
　　 Even, it is the Western Han version of "Shan Hai Jing", which describes Chang'e as a human head and a snake body! So Western Han scholars know this image.
　　 But why a person's head is snakehead, how this image came about, they don't know.
　　 What kind of person is Huan'e, is it an ancestor? No, what did she invent? Stealing Queen Mother of the West’s immortal medicine is not a repair of the sky, nor is it a cure for the water, nor is it shooting the sun. There is nothing to sing about, so I think this is meaningless and I don’t understand it very well.
　　 So only focus on the key points, distilling Chang'e's deeds, and integrating with the story of Dayi. The matter of stealing drugs will be told from the perspective of Da Yi, with Da Yi as the protagonist.
　　 In addition, there is another possibility that can be explained, that is, the Western Han people think that Chang'e is Changxi. You should all know this saying that Changxi was born in December and Chang'e is also the moon god, so these two are actually the same person.
　　 I have a lot to refute about this, but I can't write it here, so I won't talk about it.
　　 In short, get back to business.
　　 According to the evolution of Zhang'e's image, legends and status. We can infer that it was in the ancient times, or the ancient version of Shanhaijing.
　　 First, Chang'e is the core figure, and her status may even be very high, at least it is impossible to be an ordinary person, with a certain ability, otherwise how to steal the medicine? It's just because she'left'...So there is not much circulated about Chang'e before, only the story of stealing medicine and flying to the moon.
Second, Chang'e and Dayi are not married, and they don’t even know each other at all. They knew Dayi at best and knew that Queen Mother Xi had medicine, so they stole it. A long time after stealing, the raw rice was cooked. Yi went to the Queen Mother Xi to ask for immortality.
　　 There is actually no intersection between the two! This is reflected in "Gui Zang", let alone "Shan Hai Jing"?
　　 But it may be because Da Yi asked for medicine and learned that Xi Wangmu's medicine was stolen by Chang'e. Only then did he know that there was such a person, and then Da Yi passed the incident down.
　　 If it weren't for Da Yi to spread the matter, the Chang'e incident would probably be extremely obscure and confidential, confined to the emperor and Queen Mother of the West, and the common people would never know it.
　　 Remember when I said that there is a record in the Shanhaijing that someone stole medicine and was put to death?
　　 It may be that Chang'e succeeded in stealing the medicine, which made many people have the heart to emulate, and ended up hitting the gun.
　　 Third, Chang'e's head and snake body should be mentioned in "Shan Hai Jing". Only after the Western Han Dynasty, this text was lost.
　　 Fourth, Chang'e can't fly with medicine. That's a saying only in the Tang Dynasty.
　　 And before that, I only talked about stealing medicine and flying to the moon, and Chang'e should have some way to land on the moon. This kind of channel may only be passed through with an elixir.
　　 Fifth...Speaking of which, I should reveal a fact that I concealed before.
　　 That is the record in "Gui Zang", I actually changed two words.
In the bamboo slips of the Chu Tomb of the Warring States Period, the true text on "Return to Tibet" is actually: "The old medicine will always be the medicine that I will steal from the Queen Mother of the West, and take it for the month. In the future, the pieces are occupied by yellow. Huang Zhanzhi said. :'Gee. Pian Pian Guimei, will go west alone. When the sky is dark, don't be frightened, and then come to great prosperity'. So Heng I put my body in the moon, it is a toad."
　　 That's right, it's not the word 姮, nor the word E!
　　 It is recorded in the Book of Changes of the Shang Dynasty "Gui Zang" that it is "Heng Wo".
　　 is a male or female, I don’t know!
　　 If called Hengwo, he should be a male!
　　 Later generations, for some purpose, define this existence as a woman. After the change, I began to think that "I" is actually the abbreviation of "E".
　　 So Heng Me, became Heng E.
　　 also changed the character Heng to 姮 because he avoided the Chinese Emperor Liu Heng.
After 　　 it was even more synonymous, and the wife should be Chang, which became Chang'e as we know it later.
The shape of 　　 can be changed, and the original complex characters can be reduced and concise. There are very few pictographs that were originally concise, but the evolution of later generations has become more complicated.
　　 Especially for women, it is almost impossible to abbreviate it. Other characters can have abbreviations, but the female side is different, because the important surnames in ancient times all had "female".
　　 Will "Ji" be abbreviated as "Chen"? Will ‘姒’ be abbreviated as ‘yi’?
　　 There was the word E a long time ago. This word is a commonly used word, Ehuang Nyuying, I have never seen it written as my emperor.
　　 Also, the oracle bone inscriptions of the word ‘I’ and the word ‘e’ are evidenced by unearthed cultural relics. The two oracle bone inscriptions are actually quite different... Female is a radical that must never be missed.
　　 Of course, everything is not absolute, it may be shorthand, and I am not an authority either.
　　 But here, let me think that "Gui Zang" is written like this, so the older "Shan Hai Jing" is written like this.
　　 So, what does ‘constant me’ mean? In the oracle bone inscriptions, the character ‘I’ is a pictogram of a person who holds a battle, which means royal family and noble.
　　'E's oracle bone inscriptions mean royal women and noble women.
　　恒 is the appearance of the pictographic moon gradually becoming full. It means long-term, permanent and lasting.
　　 Understand from the meaning, perseverance is in front, to act, it means ‘make me eternal’!
　　 ‘I’ is a royal family, that can be extended to mean ‘make me eternal royal family’!
　　 combines the core of the story of "The old one will always steal the medicine from the Queen Mother of the West, and take it for the month."
　　 The one who steals the medicine may really be called ‘constant me’, which has no special meaning.
　　 If it has a special meaning, it means that he is actually an ‘anonymous’.
　　 Gender is unknown, deeds are unknown, name is unknown. But the "constant self" is a dream that every nobleman wanted to achieve in ancient times.
　　 Take the immortality, land on the moon, enter the toad, hang me!
　　 This is a set of semi-open secrets and procedures that were circulated among the royal families at that time, and many people wanted to complete the road to heaven.
　　 And this dream, the normal channel, is to rely on merit and virtue like Yi.
　　 An abnormal channel is stealing!
　　 And ‘Heng Me’ was the first person to steal. It became a human head snake body, passed the verification of channels that humans could not pass, entered the toad from the moon, and left.
　　Who exactly this person is, the world hardly knows, and it is even possible that Queen Mother Xi doesn't know it herself!
　　 Yes, I don’t know who stole it. If I know it, then I should fail in the end.
　　 Because he didn’t know, this person didn’t even have a name, so he named him
Heng Me
.
　　Yi went to Queen Mother Xi hopefully, Queen Mother Xi was also very embarrassed and careless, never expected that these stupid fools would steal their own elixir!
　　The Queen Mother of the West can only tell Dayi: Someone stole my medicine, landed on the moon, entered toad, and left.
　　 is very desperate about this. He is in pain and depression, because the short life of human beings is not enough for him to stick to the next batch of medicine.
　　 All his efforts have been completely wiped out, and he will never miss this opportunity.
　　 So far, the matter of the ‘permanent me’ has been passed down the world. The kings and gods all over the world have learned of this kind of thing, and said in their hearts: What? Can steal?
　　 But obviously, after this incident, humans can no longer steal the elixir.
　　 The first time was a fluke, so there can be no second time.
　　 The "constant self" matter became a swan song, so much so that it was directly used, especially the only successful person that year.
　　 is named after the road to the sky, giving this nameless person this unique name.
　　Legend! The only legend.
　　 His legend has been handed down, but when the ancient things have been forgotten, the world only finds it strange: What ghost legend is this? Steal medicine? To the moon? What's next? The meaning? What's the point of education? Greedy?
　　 So this legend has always been ignored, just as an example of becoming a fairy.
　　The ancestors of the ancient times, where there are deeds passed down to the present, there must be virtue!
　　 Even if it is a villain, there must be a dignity set off by it.
　　'Persevere I Steal Medicine and Fly to the Moon', as a separate legend, spread to the Zhou Dynasty, and was finally used.
　　 began to interact with him and another hero who was involved in the elixir, that is, Da Yi.
　　 For this purpose, as a villain, he turned his otherness into a woman.
　　 After that, the old way, you guys get married.
　　 So, a brand new legend of Constant Self appeared, no, it should be the legend of Da Yi, adding another stroke. Constant me blended into it and became a supporting role.
　　 The values ​​of the Chinese have been gradually changing. Every dynasty, the mythology will be biased towards the values ​​of the time.
　　 So after repeated enrichment, change, and fusion.
　　 A legendary ascendant who was so inexplicably turned into a woman, married Da Yi, and became a ‘heroic beauty love family ethics drama’, and he was also molested by Zhu Bajie!
　　 Here, you probably think it's over, right? 13,000 words...
　　 But not, because there is still a key person, you should not ignore.
　　 "Yellow"!
　　 I said earlier that the spread of this incident was that Da Yi asked Queen Mother Xi to distribute medicine, and then learned about it and spread it out.
　　This is just a possibility.
　　 The legend may have spread through other channels.
　　Because there was no documentary record before "Huainanzi", Da Yi asked the Queen Mother of the West for the elixir.
　　 As I said, Da Yi was forcibly pulled in by later generations to make up for the particularly unethical story of'Persevere Stealing Medicine'. Inspired by the story of "Persevere I Stealing Drugs", it only strengthened a wave of Da Yi.
　　 So there is no big yi in the story book, no big yi from beginning to end!
　　 The record in "Gui Zang" has clearly shown that apart from the "Heng Me" himself, "You Huang" is the only insider!
do you remember? I pointed out a sentence earlier: Chang'e has found someone who is not afraid of Queen Mother Xi, and whose status is even no less than Queen Mother Xi.
　　Why do I say this, because the ‘Heng Me’ dared to tell him about it and asked him for advice: what will happen to this trip to the moon after I do this?
　　 This in itself already shows that the person "You Huang" is very awesome.
　　 ‘Yellow’ is also very powerful. He told ‘Heng Me’: "Child, go ahead! You will encounter darkness, but don’t be afraid, in the end it will be infinite light!"
　　 ‘Heng Me’ was very happy and left.
　　Only those who have a good heart, "Heng Me" can trust him.
　　 Of course, it is also possible that "Heng Me" is the child of "Huang".
　　 But this incident can be handed down and recorded in "Gui Zang", which shows the confidence of "Huang".
　　 Even if'Heng Wo' is a pseudonym,'You Huang' may be a pseudonym, but as long as there is no evidence, it is fine.
　　 and it is very likely that ‘Yong Huang’ taught ‘Heng Me’ to do this!
　　 He told ‘Heng Me’, when, where, how to steal the elixir, and what the elixir is like, eat it immediately after getting it, and then go to the moon by what channel...
　　 This series may have been secretly told to his children by "You Huang" in a certain capacity.
　　 This method was not circulated in the world, because it was a secret, so Queen Mother Xi was not guarded, and then let the "Heng Me" succeed by luck.
　　 People who have this kind of confidence, this kind of source, and whose descendants are mortals, there are no more than five or even fewer in the Classics of Mountains and Seas.
　　 Then who is "Yellow"?
　　 I guess it is the Yellow Emperor.
　　 First of all, the'Permanent Self' incident must be a very early incident. If it's too late, everyone knows the medicine, but it won't be so easy to succeed.
　　Secondly, I said that the name "You Huang" is not something that everyone can use.
　　 ‘有’ is an affix, usually added in front of the name.
　　 and ‘yellow’ appeared many times in the oracle bone inscriptions of the Yin and Shang dynasties. It was sacrificed to a very high standard by the Shang kings of the past dynasties and was a very high-status ancestor.
　　 "There is yellow" in Yin Shang "Gui Zang", UU reading www.uukanshu. com basically just didn't run away.
　　 And the Yellow Emperor is indeed worthy of the Queen Mother of the West, which is reflected in the Classic of Mountains and Seas.
　　 Huangdi wrote down the incident, and it was only after his death that someone discovered it and spread it out one after another.
　　 This is the only case in all the original legends throughout the ages. It clearly records the successful case of ascending to heaven after taking the elixir.
　　 In addition, all the records in the Shanhaijing are failure cases.
　　 It is rumored that after the Huangdi’s merits were completed, the imperial dragon ascended to heaven and left by flying.
Will 　　 also become the head of a snake at the end?
　　 There is no evidence, I should be the Yellow Emperor and finally died.
　　 But although the Yellow Emperor died, he succeeded and let one of his descendants run into the dark and boundless space.
　　 There is nothing more ‘dark sky’ than the moon or space.
　　 But the other side of the long dark road is infinite light.
　　 Persevere and bear with it, you can walk on one foot and see with one eye!
　　 The night will definitely pass, and the light will come.
　　 This is the story of the only one who ascended against the sky and his father.
　　 later generations called: "Chang'e is flying to the moon!"
　　……
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