Chapter 269: Six thousand disciples holding swords

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Upon hearing Sun Wu's words, Yingji looked at Sun Wu incredulously.
Even the numerous Qin army generals and Qin army counsellors did the same, looking at Sun Wu's eyes full of exploration.
"Why did your husband say this? Could it be that the six thousand knights who came this time turned out to be the disciples of a hundred schools of thought?"
Yingji asked aloud, feeling a bit noncommittal about Sun Wu's conclusion.
In the eyes of Yingji, although the people of the Baijia family are good at running the country and leading the army.
But there is absolutely no such courage to run to the front of the Great Wall collectively at this time, unless they are crazy.
"Admiral, I have put out more than 6,000 armed men at once. Apart from the imperial court, the only people in the world may have this background."
"Moreover, these six thousand knights are very likely to be more than 90% of the sword-wielding disciples among the hundred schools of scholars, and they have all their backgrounds. It seems that the hundred schools are also spending their money this time."
"Is it right? The general knows at a glance!"
Sun Wu said lightly, as the founder of military strategists, Sun Wu naturally understands the true heritage of the philosophers.
Among the hundreds of scholars, the military and legalists are the most prevalent but also the most divided. The Ghost Valley Political Strategist is the most mysterious, the Yin Yang family is second, the Taoist pursues heaven and man, the Mo family craftsman is the strongest and most popular, the number of farmers is the largest, and the rest are The small schools of famous masters should not be underestimated.
Therefore, Baijia is definitely not as simple as it seems.
And the disciple with the sword is the defensive force that each school of the philosophers has retained.
And it has been rigorously trained by hundreds of various training methods, and some have even stood out after a deadly battle.
Or it is not uncommon for professional soldiers to join the school to become disciples of swordsmen after they quit the army.
Therefore, apart from being inferior to the Qin Army in terms of weapons and equipment, the disciples of the hundred schools of swordsmanship are definitely not inferior to the sharp soldiers of the Qin Army in personal combat power.
"In that case, the generals will go with this general to see if this is a disciple of the various schools of thought?"
Ying Ji said, standing up and leaving the Qin Army shogunate first.
More than 60 civil servants and generals in the Qin Army shogunate also followed closely and headed out of the barracks.
"It seems like you haven't seen the Baijia in the world of great controversy. I don't know how it compares to the Baijia in that era?"
Wang Jian and Meng Gao glanced at each other, curious expressions in their eyes.
In turn, the two followed the team, wanting to see the demeanor of a hundred schools of thought in this era.
...
I saw that outside the Chinese army camp among the Qin army camps, more than 6,000 people with sharp swords on their backs and a knight-like appearance were waiting here with bated breath.
Someone in the crowd looked forward to the barracks all the time, and their eyes revealed anxiety, as if they were waiting for something.
I saw that the clothes of these six thousand knights dressed up were quite different.
People with a little bit of knowledge know at a glance that these must be Baijia disciples.
Among them were Mohist Mohists wearing black and white robe, and Confucian disciples wearing blue Confucian shirts.
There are also peasant disciples wearing coarse cloth shirts, and there are also the Ghost Valley Political Strategists and Yin Yang disciples all dressed in black robes.
Although the disciples of the Hundred Schools have many genres, all of them hold bronze swords without exception.
At first glance, it is the sword-wielding disciple among the philosophers of a hundred families, the armed forces of the philosophers of a hundred families, and the cards and chips in their hands.
The number of academic schools that have gathered has encompassed hundreds of scholars.
It is even comparable to the grand occasion when Jixia Academy started the academic controversy.
...
"Tell me Confucian disciples, don't be impatient, so as not to affect the general's impression of Confucianism."
The mountain ghost, one of the Jixia Xuegong rituals and one of the several high-powered elders of Confucianism, looked at the young man Xun Kuang who followed him and said.
"Follow the order of the master!"
Seeing Xun Kuang holding a sword and arching his hand, he went down to convey the instructions of the mountain ghost.
It's just that Xun Kuang looked back three steps at a time, and his gaze in the camp of the Qin Army had some expectation and nostalgia.
"Big Brother Lu Xun, Brother Fang, Brother Du, you should also be in the Great Wall Legion now?"
Xun Kuang had some nostalgic thoughts in his heart.
...
"Elder, won't General Yingji just leave me waiting here?"
Following the Confucianism, a farm disciple who holds the sword looked at the yin and yang elder beside him and said.
At this time, the other disciples of the Baijia disciples also slightly rioted.
Now two hours have passed since they arrived at the barracks here.
However, General Daqin Yingji did not have the slightest plan to summon them, and he couldn't help feeling a little flustered.
"Shut up, can you guess what the general did?"
The farmer's head always looked at the sword-holding disciple beside him and shouted sharply.
Seeing the elder's anger, the farmer's sword-holding disciple shrank his head in fear, and did not dare to speak any more.
"I just need to wait for the general, this is the will of King Qin!"
The farmer's head calmed down after talking, and Gu Jing Wubo's eyes were still fixed on Qin Jun's camp.
But why don’t the peasant parents hope to see General Da Qin’s illness sooner?
...
Before a month or so, all the families of the philosophers had gathered in Xianyang and asked King Qin to meet him.
That day, a hundred schools of various universities sent elders to gather in Xianyang for two purposes.
The first is to declare allegiance to King Qin Yingji.
The second is the hope that after swearing allegiance, he can obtain the law of longevity in the hands of King Qin.
Originally, the philosophers were full of confidence and believed that they would definitely be recognized by the king of Qin and would reuse them.
After all, the philosophers are an indelible force in the world, and there are many talented heroes.
The secrets of the art of war are countless, and even the classical books that record the ancient agricultural calendar are not absent.
As long as the philosophers of the Hundred Schools join the Great Qin Palace, they will definitely raise Da Qin to another level in a very short time.
Regarding this, the elders of the Hundreds of Parents have sufficient confidence and firmly believe that the King Qin will recognize and reuse the people of the Hundreds.
But what made all the elders of the philosophers and parents never thought of.
King Qin didn't meet them at all, and didn't even let them in Xianyang City.
In the end, it was only the dispatch of Lord Zhao Gao, who was also the commander of the Chinese Railway Vehicles, who was also the commanding envoy of the net, brought a sentence: "The king has a word, the Great Wall of the North is empty!"
In a word, this sentence made the elders of the patriarchs outside of Xianyang City understand what King Qin meant.
Which one of the elders of the patriarchs was not an old-fashioned person, instantly interpreted the meaning of King Qin's words.
"When Da Qin was besieged by the nations of the world before, you just ignored it."
"Now when Da Qin rises, I want to ride on the Da Qin chariot and enter the great world. How can there be such a good thing?"
"The Great Wall of the North is empty and the foreign race is going south, so you can figure it out."
There is no doubt that this is how the elders of the various schools of Zhuzi have interpreted.
In pain and helplessness, the old parents gritted their teeth and left Xianyang, returned to the school, and reported the matter to the master of each school.
On weekdays, the leader of the Hundred Schools of Thought, who sits firmly on the Diaoyutai, keeps a low profile, and watches the turbulence of the world, is not at all ambiguous after analyzing the meaning of King Qin.
The heads of the various schools directly issued orders to the more prestigious elders in their schools.
Leading ninety percent of the disciples with swords in the sect to the Great Wall and accepting the command of General Qin Yi.