Chapter 1981: Return to the source


Shurao Tian, ​​who wants to come in Jiang Yun, is sure to be the same as the Tianxiang world. It is just a place where a certain ethnic group of the Tenth Group survives.
However, listening to the meaning of Ye Danqiong now seems not to be the case!
Jiang Yun asked inexplicably: "What is this in the repair of Luo Tian?"
Ye Danqiong smiled and said: "Shu Luotian is also in the southwestern wasteland, and it is extremely famous."
"It is a world, and its area is extremely large, far exceeding our heaven and earth."
"And, Shurao is not controlled by any ethnic group, it is a completely independent world!"
This has caused Jiang Yun's interest.
What kind of world is it, can be independent in the destruction of the strong like a cloud!
Ye Danqiong continued: "Shu Luotian, the reason why it is called Shura, is because it is like the battlefield of Shura, it is the land of many monks."
"The reason why it is called the sky is because it contains countless secrets, and each secret is like a world."
"There are bounds in the world, there are countless opportunities, and anyone can enter at will."
"There are many ethnic groups. In order to temper their own people, especially for some of the Tianjiao or the heirs of important positions within the family, they are required to go to Shura."
"If you can return safely, you will be truly qualified as an heir."
"Of course, if you die, it is also white."
After listening to the situation of Shura Tian, ​​Jiang Yun has already understood.
Shura Tian, ​​in fact, is a place of trial, just like when I asked Dao Zong in the mountains and seas, I heard the tower.
"Just, since this Shurotian has existed for so many years, and there are so many people entering, hasn’t it been discovered yet? Is there any chance to exist?"
"Yes!" Ye Danqiong nodded. "Shu Luotian, although I have not entered, but I have heard of it."
"The secrets in it are naturally generated, but some are artificially generated, even if they are smashed, but when they enter, they will return to their original state."
"In addition to this, some of the vegetation, as long as it is not taken away, can still be re-growth in time."
"Not to mention, even if there is no other chance, but the monks who are killed in it, the good things they bring to each of them are also not a small chance."
"As far as I know, don't say that it is a tribe of ordinary ethnic groups. Even the tribes, or the current royal family, have fallen into it!"
"Even, there are people who know that there is no hope of survival. In order to avoid the loss of some of the exercises in their own ethnic groups, they will also deliberately search for hidden places and burn these exercises for later generations."
Jiang Yun’s face was stunned and nodded.
It is true that the chances of leaving the secrets of Shurao’s secrets are not seen. The good things carried by the monks who are fallen in it alone are enough to attract countless people.
Like that Bailiwu, it is just an ordinary ethnic group of the Dark Emperor. The collection of his storage instruments is comparable to a small ethnic group.
However, Jiang Yun still has a bit of a puzzle. Since it is such a place, is there still a group to survive?
Ye Danqiong nodded and said: "Yes, there are some ethnic groups living in Shura, and all of them are brave and good."
"There are not many ethnic groups in these ethnic groups. Coupled with the unique environment, once they are threatened, they will not hesitate to move their families and move into other secrets."
"And, within the days of Shura, there is no way to enter the environment."
"Therefore, although many of the people have thought about escaping the ethnic groups within them, they have dominated the entire Shurao, but they all failed."
Jiang Yun finally understood completely.
When the patriarchs chose the members of the tenth family, they must have considered that they might be accepted as slaves by other ethnic groups.
In order to avoid such a situation, the members of the tenth family he selected have some special reliance.
Although it is impossible to completely avoid it, it also minimizes the possibility of becoming a slave.
The Tianxiang people have the ability to refine their medicines, and they have a good relationship with each other.
The hidden ethnic groups in this Shura period are geographically advantageous. Like nomads, they can relocate at any time. Therefore, if the ethnic group belonging to the tenth group still exists, then at least they still have freedom.
Ye Danqiong continued: "The Lord, this Shurao has a lot of opportunities, but it does have the danger of corruption."
"And, nowadays, the situation of Shura Tian, ​​which I know, has passed for countless years, so if you really want to go, it is best to find Ye Chunyang and ask them clearly to see what changes can be made."
Jiang Yun naturally nodded, but Ye Chunyang now has no time.
Although the Tianxiang people have officially returned to the 10th family, there are still a lot of finishing work that needs to be handled by Ye Chunyang and others.
Especially regarding the identity of Jiang Yun, and the disappearance of Ye Rongzhong and Ye Zhan, how to explain to those people, and let them keep their mouths shut, so that Ye Chunyang and other ethnic groups are very old and need a little time.
Jiang Yun did not remind them, but through this time, humbly asked Ye Danqiong to teach about the cultivation of the domain.
The strength of Ye Danqiong is already the most powerful existence that Jiang Yun has seen except for the old man who guards the battlefields in the sky and the field.
She not only knows about the cultivation of the destructive domain, but also knows about the situation of the domain.
Therefore, it is indeed most appropriate for her to explain to Jiang Yun.
Although the destruction of the domain is the cultivation of various forces, each ethnic group has its own special boundaries of realm, but in fact, each realm also has a unified name.
For example, in the context of degeneration, it is called the return to the source.
After returning to the source, Jiang Yun earnestly understood and found that there is a similarity with the Taoist environment.
To turn the road into reality is to turn itself into a path.
Returning to the source, that is, returning to the original, returning its power to its source, making itself a source of strength.
The difference is that the path of development has only three realms, while the return to the source has nine points.
At this time, because of the low level of overall cultivation in the Taoist domain, the number of monks who have reached the level of the Tao has been countless in countless years.
Therefore, there is no longer the same as the previous three basics and the three dimensions of the question, and then the name of each realm is divided in detail in the territory of the province.
In short, the top three in the return to the source is equivalent to a multi-dimensional domain; the triple in the return to the source is equivalent to the duality of the road; and the third is equivalent to the triple!
Don't look at Ye Danqiong's strength, but her real realm is just a return to the source!
And people like Ye Chunyang and Ye Rongzhong are in the triple environment.
The strength gap between each realm is naturally growing.
Even after returning to the source, there is a higher realm, called the virtual world!
In the demise of the domain, the virtual world can be called the real strong.
Only those who have a strong temperament will be eligible to become a family!
On the turmoil, there is naturally a higher realm, but even Ye Danqiong does not know.
However, according to her, among the two great royal families today, especially the past patriarchs, it must be in that realm.
I have to say that after understanding this, Jiang Yun can not help but have a deeper understanding of the backwardness of the field of practice!
The ultimate practice of the monks in the Daoist domain is that it has only reached the source of the demise of the ruins. Even the cult of the Taoist priests should be only six in the first place.
I don't blame the monks who have never looked down on the domain. They think that the monks in the domain are just ants.
Naturally, this also makes Jiang Yun more determined to quickly improve his determination.
After a complete understanding of the destructive system of the destructive domain, Jiang Yun once again said: "Predecessors, the younger generation still have one thing to ask!"
"The Lord has something to do, but ask no problem!"

What about the ancestors of the predecessors?

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