There is a record in the Buddhist scriptures that when the Buddha was born, the emperor Shitian once manifested the seven treasures of the golden stage, allowing the Buddha to descend from the Kilitian one by one.
When he came down, the emperor was at the front left of the Buddha, holding the treasure cover in his hand, and the Brahma at the front right, waiting for the Buddha, leading the way for him.
Buddhism came into being after Sakyamuni enlightened, and Indra became the patron saint of Sakyamuni, known as the emperor. When the Buddha ascended to Kilitian as his mother, Emperor Shitian held the treasure cover and served as the Buddha's attendant...
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The position of Di Shitian in Buddhism is the same as Brahma as the protector of Buddhism. Di Shitian is the second heavenly king among the twenty heavens of Buddhism, and one of the twelve heavens.
The town protects the east, and lives on the top of Mount Xumi, at Kilitian, and there are ten emperors guarding him.
According to rumors, he once led the gods to build a lecture hall for the Buddha and the arhats using Niutoujan sandalwood trees, and offered beds, bedding, and various meals to support the Buddha and his disciples.
According to the world described by Buddhism, in the center of the world where we live, there is Mount Xumi. Emperor Shitian lives in Shanjian City on the top of Mount Xumi and rules the other heavens.
There are eight days on each side of Mount Xumi, plus the emperor Shitian in the center, and the total is thirty-three days. This is the Kelitian of the six heavens in the world of desire.
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"The imperial family, appeared in the age of myths and legends, the paternal masters of the past generations are different..."
Recalling the legends and records of only scale feathers he had seen in ancient books, Han Yu Xiaotian couldn't help but mutter.
In Chinese myths and legends, Di Shitian has many images. In the Vedic era, he was the of war holding a vajra, riding a white elephant, and throwing lightning.
After joining Buddhism, some temples used it as a portrait of a young emperor, a man and a woman. Some of them are young queens with three maids attached.
After Emperor Shitian entered Buddhism, his image was usually in the form of heaven and human, riding on a white elephant, holding a three-cobalt pestle with his right hand and placing his left hand on his hip.
His image is based on "Da Nikkei Shu", etc. It wears a crown, wears a crown, holds a vajra, and rides a white elephant with six teeth. It lives on Mount Xumi, surrounded by heavens and other relatives.
And these kinds of completely different images, in Han Yu Qingtian's interpretation, are they... actually the different images of Shitian, the master of the emperor family, who entered the world?
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Sure enough, just as Han Yu Xiaotian's heart was ups and downs, Han Yu Qingtian spoke again~
"The emperor of the emperor's family, in ancient Chinese temples, most of them are young emperors, and they are male and female figures. In the water and land paintings, they are like empress concubines. But in the Vajra courtyard outside the esoteric birthplace, another There are various statues such as the shape of a god.
In fact, this is the mark left by the emperor Shitian accidentally entering the world...
At that time, Buddhism and the secular people believed in him as a god, and even recorded the emperor Shitian who entered the world as reincarnations, which can be immortal..."
If so, Han Yu Qingtian's words directly confirmed Han Yu Xiaotian's guess.
"My patriarch, there are rumors about Emperor Shitian, but the boy has seen one or two from the ancient Buddhist scriptures. However, since it has a young emperor's image and a Buddhist image, and even a female image, How can they be considered reincarnation, the same person?
Also, it seems to have appeared many times in the legend, but why is it now completely hidden? "
After thinking slightly for a moment, Han Yu Xiaotian couldn't help but ask in confusion...
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