Vol 2 Chapter 1398: On Sword

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It's not long since the dismissal of real people recalled past speeches. Although it really makes people excited, it is really lackluster.
And after breaking the truth and ending his speech, The Sword Society officially began. The servants who were employed by the Suojia—that is, ordinary monks who were born in a small school and had almost no hope of Yuanshen—formally carried out the work that had been pre-drilled countless times in an orderly manner, leading everyone to the center of Erweizhuang South by the sword lake.
The Jianhu Lake covers an area of ​​700 acres, almost one third of Erweizhuang. The shape of the lake is not regular, but it is also elegant. Six peninsulas distributed on all four sides of the lake, together with three small lake core islands and one lake core building, built the "Tenth Place" scenery of Jianjian Lake.
Of course, most of these scenes are made by hand. The actual history of this lake is only six hundred years. At that time, Erweizhuang did not discuss the sword, but the sword. With the holding of the 1st Symposium on Swords, the monks participating in the Symposium on Swords became more and more powerful. Solve ’s magic circle that ordinary monks could arrange could not withstand the back and forth of many arrogants of an era, and those monks were also embarrassed to tear down their friends ’homes, so they needed to solve it with fists and swords. The disputes were all completed outside of Erweizhuang.
There will also be a discussion about Jianhu.
With the prosperity of the Suo family, Erweizhuang's expansion has been repeated, and it has wrapped up the Yanjian Lake, which was still outside Erweizhuang, and it has formed a new scenery.
Nowadays, the ability of the invited people in the new era of the sword-symposium is far less than that of the past. Er Weizhuang ’s financial resources can also afford better monks to arrange stronger formations. It is limited to this lake.
It comes from the discussion of swords, and is used as a place to discuss swords. Therefore, this lake is called "On Jian Lake".
Zong Lutuo looked at the small building at the heart of the lake, while looking at many people. The girl beside him whispered: "Don't watch it, there are nine out of ten that can't be grabbed."
"Golden horn and silver edge grass belly ... the best in the corner." Said the teenager.
"Huh? It's not Go!" The girl thumped him twice.
Gold horn and silver edge grass belly, which means that the value of one play in the game is not equal, the highest is on the corner, the second is on the edge, and the lowest is in the belly. The lower corner is as precious as gold, because the corner is not only empty, but also easy to defend and difficult to attack, the side that occupies first can wait for work; the edge is second-class, like silver; the middle belly is more like a thatch. Worthless.
But it is different in other fields.
In particular, "lecture" is something that needs to be shown to others. To be noticeable, you have to go straight to the palace.
But, as the girl said-not available.
At the beginning of Er Weizhuang's discussion on swords, both sides talked about the excitement. Since everyone is a monk, it is inevitable to start working with eagerness. And when everyone is doing the same thing, whoever understands Dadao is closer to the truth, and whose theory is often stronger. Therefore, the ability to fight can often be used as a proof of theory. In that era, especially when Er Weizhuang was talking about swords, if he wanted to grab the power to speak first, he could not rely on his chest, but his fist.
Of course, that was the time.
And this fine tradition has naturally been followed by Erweizhuang on the sword, which has inherited to the new era. Six peninsulas, three small islands, and a small lake center are all about the same size, and are all excellent preaching places. The above calculator and teaching aids are all available, and each place can also accommodate dozens of people. Once you get there, you can talk about your ideas, plans and things you are willing to share, so that you can communicate with others.
This is the most intense part of the fighting in the sword society.
If a person defeats three monks of the same rank on an island in succession, he is regarded as "successful defending" and has obtained the right to use the island for two hours. During these two hours, he can show his cultivation method as much as he wants.
If the pros and cons of talking about heaven and earth with fists and feet are still open to question, then the discussion on swordsmanship in the new era will have no problem at all.
What are you doing here? Exchange practice!
What is the most intuitive standard for measuring a practice? Can fight!
If someone really succeeds in defending among thousands of troops, then his cultivation must be unique, so it does n’t hurt to listen.
To this day, this part has not received any doubts-it is taken for granted.
And since there is a fight, there are naturally wins and losses.
Although theoretically speaking, there are no distinctions between the ten preaching venues in Jianhu, but there are some unwritten rules depending on the appearance of the venue and the rarity.
For example, the preaching place in the small building at the heart of the lake has the highest compulsion, followed by the three islands and the sixth peninsula.
The monk who can occupy the heart of the lake on the last day or occupy the heart of the lake for the longest time will be considered the uncrowned king of the current swordsmanship society.
Of course, this is also an unwritten rule. Neither Suojia nor Xianmeng agreed with this honor.
However, the name "On the Sword Master" is still meaningful to many monks.
Of course, it ’s not that there are farts. But at least Zong Lutuo is not. He needed a stage to prove himself too much.
It's a pity that there are too many monsters in this sword discussion. There are only three half-step gods. One of them, more than a decade ago, was invincible, and the other, at least beat the fighting power of the half-step god. Another thing is that although the record on the bright side is not good [after all, more secret operations], but on the theoretical achievements, he is not just crushing his peers, but most of his predecessors are not as good as him.
Such opponents are desperate.
"Actually, if you think about it, half-step Yuanshen is nothing great. It's just half-step Yuanshen. Not every monk needs to pass half-step Yuanshen." Zonglu Tuo said: "Maybe I can still Take two strokes in the hands of a half-step Yuanshen, or before those three monsters end up, occupying the lake for two hours? "
"Well ..." Si Gongyao tried to persuade two words, but Zong Lutuo didn't listen to the persuasion and rushed out. He unfolded his body, tapped twice on the lake, and immediately landed on the lake.
On this landing, countless people turned their heads to look at him.
All look at the opponent's eyes.
General Reuters did not expect that this small lake house, which could only accommodate about 80 people, had already crowded more than 100 people. Because there was still space to fight for the two in the center, everyone on the edge had to squeeze together. Some even hang themselves directly on the beams or walls. The whole space seems full.
One of the two monks who are fighting in the battle is one from the League of Thunders, and the other is from Tianlingling. The two are fighting with each other in equal proportions. However, more monks have discovered the greasiness. The monk from Ben Lei Pavilion did not even use his housekeeping skills. There is no Yuanci Tiandao, no condensate to become soldiers, and even a thunder spell is not released, all rely on martial arts to fight with Tianlingling disciples.
It stands to reason that this close fight should have been within the scope of Tianlingling disciples.
"This man, mine the thunder spell to the depths and develop the essence ..." Zong Lutuo could see it. This disciple of Ben Lei Pavilion is indeed extraordinary, and actually replaced his bioelectrical response with Tiange Electric Power, forcibly changing the speed of thinking from "neurotransmitter transmission speed" to "sublight speed".
Although this can only accelerate his reaction, but not his thinking-after all, the speed of human thinking is formed in the conventional world. Forcibly accelerating suddenly, people will not be able to keep up.
In addition, this guy must also understand the ability to use Tiangexing to strengthen the physical key, otherwise, he can't fight with the Tianlingling monk who is proficient in strengthening himself without falling down.
But ... it is still within the scope of being able to cope.
The tianlingling monk soon realized his defeat, so he didn't struggle too much-he didn't think he could really occupy the best platform, just to try his luck. In order to avoid his injury and affect the following discussion on the sword, he took the lead and jumped out of the battle circle, then arched his hands and said to the opponent who came after him: "I lost."
The Ben Lei Ge monk also paid a gift: "Concession."
"Where, you let me be." The monks in Tianlingling didn't support their faces, and after praising each other a few words, they floated away.
The Ben Lei Ge monk arched his hands in front of the Quartet and said, "Now, it is my turn to Hong Xinwu Shoulai. Dao friends, please advise!"
"Fangquan of Fangfamen! Please enlighten me from Taoist friends!"
"Wan Famen Zhong Wushan! Please advise Dao You!"
"Jianggu Wang Wang Feifei! Please enlighten me!"
"Burn the Valley of India's late knife! Please enlighten Taoist friends!"
"Liuyun Zongyuan is turbid! Please enlighten me from Taoist friends!"
...
In an instant, there were nearly fifty people fighting against Hong Xinwu. Hong Xinwu pointed a finger at him and said, "That Taoist over there, I have been longing for the magic of Wan Famen for a long time. See if you should be out of line, can you enlighten me?"
"Don't you dare?" An unfamiliar disciple of Ten Thousand Famen jumped into the war circle and said, "Please!"
The fighting style of Wanfamen disciples really changed a lot. In terms of absolute strength, they are indeed far inferior to fellow monks in Tianling Mountain, but their skills still prevail. The swordsmanship of this disciple of Ten Thousand Fas was kept dripping, even if Hong Xinwu's fist was more than ten times faster, he could not break through his sword net.
In the high-speed offensive and defensive, Hong Xinwu's mana is passing by quickly. Seeing this, the disciples of Wan Fa Men laughed and said, "Huh, Daoist, if you don't show your true skills anymore, I'm afraid that even if you win me, you won't have the strength to guard the back pass!"
If the disciple of Benlei Pavilion does not have an external mana source, the bottom strength is slightly weaker.
Hong Xinwu smiled and said: "It is indeed an underestimation of Taoist friends."
Between the words, two light blades appeared in front of him.
Yuanci Tiandao, cut!
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