Vol 3 Chapter 2641: Sand of time and space

Snow eagle lord
Dragon King Legend
Super soldier
Repairing the truth
Budo Supreme
Yong Yejun
My neighbor is the banshee
Legend of Xianmu
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And with the martial arts that Sun Hao is now exposed to, in addition to the five elements of martial arts, there are also "light, wind, ice shield, thunder, ......" and so on, some odd martial arts can practice, estimate It is not easy to find these methods of practice.
Seeing this paragraph, Sun Hao exhaled a long breath. Compared with the method of not knowing how to practice time and space before, the difficulty of finding this technique is now only a pediatrics.
The Mahayana monk has a long history and means to go to heaven. As long as you know the location and news of the birth of the martial arts, you will always get it. This is better than not knowing how to practice many times.
Jiu Lian Guixian This is a wonderful book. Sun Hao originally felt that there is nowhere to start. The technique of time and space avenues that can't be started is under the step-by-step guidance of this book, and it is gradually removed into pieces and turned into details and processes. , gradually formed a set of practical ways of practice.
It is the primary stage of the way of time and space. After the practice, it can strengthen the perception of time and space, and also realize a certain degree of time and space. However, the Avenue of Time and Space is a road of continuous progress and change. After repairing these, it can only be regarded as the fur of time and space.
According to the interpretation of the classics, at this time, the time and space avenues formed by the monastic practice are only self-taught.
The so-called self-discipline is a kind of Taoism that can only act on itself and cannot change time and space.
For example, if you move in a moment, the position changes, but after moving in the past, time and space immediately return to normal and go forward, that is, its position changes instantly.
For example, 遁 ,, you can borrow a variety of wormholes to quickly achieve position changes, but can not change the flow rate of time and space.
The practice of moving in the air and the singularity are all their own perceptions and applications of the celestial space, which is only the first step.
Moreover, after practicing these two ways of time and space, what can be done is to enhance the various means and abilities of the monks, so that the monks can obtain more changes and gain more capabilities under the current time and space.
But the so-called high-rises must have a solid foundation. Xianshan must also have a strong array to maintain the general. If you want to comprehend the way of time and space, you must learn step by step. First, learn these easy-to-learn and easy-to-understand things. Better to enter the next step of the practice of time and space.
The strange book is a wonderful book. The next step is the practice of time and space, which involves real time and space.
In-depth and simple, each step has a specific way of practice, there are detailed ways of practice.
Sun Hao practiced in these ways, and the understanding of Time and Space Avenue can naturally reach a super high height.
After practicing the sentiment of the momentary movement and the singularity, according to the tips of the classics, next, Sun Hao needs to practice the "speed", and then feel the speed to reach the extreme, the body's feeling of infinite weight gain, this is also the time and space avenue must Comprehension.
Seeing this, Sun Hao couldn’t help but be bright. In the swordsmanship of Sun Hao’s practice, there was a
sword like a mountain
. The sword was like a mountain to the extreme, which is the
sword collapse mountain
. The principle is exactly After driving the speed of the sword to a certain extent, it produces a huge force of collapse.
This practice, Sun Hao has long been involved in hunting, to say that there is no difference, that is, used to be Yu Jian, but now Sun Hao needs to raise his own speed to that level.
According to the records of the classics, there are several difficulties in this practice. One is that the flesh should be strong enough, if it is not in the process of accelerating, it will completely collapse; the second is that the speed can be increased. This is actually a relative concept.
In theory, after the speed reaches a certain level, the weight of the monk's body is infinite, and the energy level that the monk needs to drive reaches a very terrible degree.
This may also be only the Mahayana monks, especially Sun Hao, who have accumulated enough to the ultimate Mahayana masters to play things.
Moreover, the records of the classics, even if it is repaired as extraordinary, even if it is a Mahayana master, in fact, the speed is only a relative concept. After a certain height, the speed has been difficult to add up. After approaching the limit, every upgrade requires a huge amount. Energy level drive.
Even between the Mahayana and the monks, the speed apex after the drive is also very different.
The meaning is that, in terms of speed, it is only faster, but it is difficult to reach the fastest.
What happens after the true vertex speed? It is not very clear in the classics, which is related to the new insight of the Avenue of Time and Space.
Other monks may not realize what it feels after the speed reaches the limit. Sun Hao is a coincidence.
Sun Hao’s condensed Dapeng Golden Winged Bird’s soul is the kind of speed that wins and the speed is extraordinary.
Sun Hao knows that after the speed reaches a certain limit, if you continue to fly forward, the consequences will be quite serious, and the body will start to ignite spontaneously in the void, the self-ignition from the flesh to the soul, the Dapeng garuda family, most of them This is how to hang it, and the way to crack this spell is to realize the spatial attributes and form a real space-time avenue.
Therefore, Sun Hao’s eyes shine brightly. This kind of practice and understanding of speed has already begun. It can be said that this is a huge advantage in the practice of time and space.
This step, which other monks are difficult to reach or difficult to comprehend, may not be difficult for themselves.
There is still a final step in the practice of Time and Space Avenue. It is also a frank and hypothesis that it is only a conjecture and hypothesis. How to practice it is only a proposal. If it can be done, it will not be responsible.
The final step in the practice of Time and Space Avenue is to turn the ubiquitous wormhole into a space-time tunnel and turn the limit of speed into a distorted space, so as to achieve the purpose of shuttle time and space, running to the future and the past.
With regard to this last step, the space-time tunnel and the distorted space are actually only conjectures. The way of practicing can only be reference and suggestion.
The fact that you really want to practice that step may involve the origin of the virtual world. The many rules concerning the virtual world may not be so simple.
Is it sometimes a hollow tunnel, is there a distorted space? This conjecture is based on the source and the basis. The nine refinements are believed to be there, and some explanations have been given in the course of this practice.
And many examples are given to illustrate, for example, some monks disappeared inexplicably, and after a lapse of years, they suddenly appeared, and they felt that it was an embarrassing process, but the real time has passed tens or even hundreds of years.
One of the most typical examples is the existence of sand in time and space.
In the classics, it is pointed out that in the depths of the universe, there is a rare sand that can change the time and flow velocity. This thing, condensed into the magic weapon, can form a strange time effect, allowing the monk to change the time flow rate. The outside world gets more self-cultivation time in a shorter period of time.
Seeing this, Sun Hao couldn’t help but think of it. Is it possible to think of his own condensate tower? The reason why many of the monks around Sun Hao can barely catch up with Sun Hao’s cultivation is not the help of the condensate tower and the long practice time.
That is to say, ~EbookFREE.me~ inside the condensate tower is likely to condense the sand of time and space, then it confirms the guess of the classics from another direction.
Time-space tunnels and distorted spaces may actually exist, and these conjectures have their own evidence of existence.
With space-time tunnels and distorted spaces, it is possible for monks to practice in the final stage of a powerful space-time avenue. Really changing time and space, not only changing the spatial attributes, time attributes, but also changing the surrounding environment, let The whole time and space are back to the past or the future, truly forming a space-time avenue.
Classics believe that as long as this can be done, the Space and Time Avenue is actually a great consummation.
However, even after the great reunion, there is a huge difference in terms of ability. The key to this is the master’s grasp of the space-time tunnel and the operation of the space-time avenue.
For example, after the monks entered the space-time tunnel, going back to the past year and going back to the past ten years, a hundred years, there is a huge gap.
How to practice and understand the space-time tunnel, twisting the space? Sun Hao found that the inside of the classics also gave a suggestion: "Find the sand of time and space, you can practice the space-time tunnel, you can understand the space-time tunnel..."
In the book, the practice of time-space tunnels and the practice of distorted spaces are separately elaborated, and different methods of practice are also described. Tip: You can search for "Zero Academy 00sy" or "00sy" in Baidu. The address of this station is: In order to facilitate reading the book next time, you can click on
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