Vol 15 Chapter 149: Opportunity

After listening to the recitation of the heart sutra by Nagato, I was lying on the ground not far from Nagato and sounded serious.
Nagato also noticed that Tingting had slowly calmed down.
It was finally possible to let go of the trouble and listen to the sound of sleep.
I do n’t know how long I have been asleep. Slowly, this long door of the Buddhist scriptures has eliminated most of the troubles of the long door, or that the long door used the wisdom of the Buddha to let him listen to some of the Dharma, so that Ting listen gradually has judgment, and has more clear wisdom.
Tingting is also immersed in this joy, and then enjoy it as much as possible, bathed in the general illumination of the Dharma. The joy of noble listening also comes from his own epiphany. The only way to get rid of it is to release it, which will let noble listening put down a lot of troubles.
He listened to it because he did not want to listen to the hearts of this world, but would rather hide in the ground and hide himself.
Nagato felt, before purifying the truth, and subdued it. In fact, it is not accurate to subdue. What is more accurate is that it allows Master Ting to master a deeper Dharma, so that Master Ting can understand by himself. This is the most important thing.
But listening is like a disciple of Nagato. And Nagato's ability to listen to what he said as a disciple also plays an important role in the development of Western forces.
Then Longmen returned to Lingshan.
But the truth is that after being immersed in Dharma, it was taken into the ring by the long door. The essence of the ring was more immersed in it, and he could not extricate himself and did not wake up.
Ting listened like a sleeping baby, and was taken back to Lingshan by the long door.
Afterwards, Nagato continued to preach for Dizang, Maitreya, and Jin Chanzi.
The content of this preaching by Nagato is the common sentient beings and the living sentient beings. These are taught to them after reincarnation according to the post-earth transformation. Able to enter the underworld.
Among the three realms, only the underworld has not yet been occupied. This heaven is occupied by the demon clan, and the wild land is occupied by the witch clan. There is no formal envelope in the underworld now, so these are unknown, and if the Buddhist school wants to develop, it must control the underworld.
Because Buddhism pays attention to the afterlife of cultivation, and the introduction of quasi- mentioning is also a complaining spirit, and the importance of this underworld to the Lingshan is naturally self-evident.
As long as the Underworld is mastered, this Western luck will never stop. As long as it can arrange its own manpower in the Underworld, this Buddhist school is a force that no one can suppress.
Although it is still busy to connect with Zhunti, it is not a process of cultivation when transforming sentient beings. This also has a lot of effect on the future promotion of the realm of linking and Zhunti.
As the saying goes, they are both doing merits. When the merits are completed, they can improve their mixed realm.
It is very difficult to upgrade the Hundred Realm, and it is already very good to be able to improve.
Nagato is still devoted to imparting some dharma related to the super undead for the sake of Jizo.
auzw.com The time of this preaching passed very quickly, and the time of the blink of an eye was millennia.
And Jizo gradually came to realize.
Then Dizang asked.
"Master, what is this Dharma? What is the attribution of all creatures? Can our Dharma save all sentient beings?"
I heard three questions from Dizang successively, and Nagato was also very pleased. Although this is a very simple truth, this Zen-enlightened Tao has gone through these three stages.
The first stage is to hear nothing, and then ask everything, such as asking, what are the benefits of this Buddha, what is the use, what can you do?
Then the second realm is that I have mastered a lot of knowledge of the Dharma, can be integrated, can apply the Dharma to the reality of life, that is, use the Dharma to show compassion, and then spend all sentient beings. This is to be able to complete the basic operations of Buddhism.
And the third state is to have reached a certain state, but this is to return to the original idea of ​​looking at Buddhism. This is the most fundamental problem of learning Buddhism, and this is the mystery of Buddhism. This question is also asking yourself. In the end, what is the purpose of studying Buddhism, and why do you study Buddhism?
And when it comes to the third level, it is to be able to comprehend the true meaning of becoming a Buddha, and can truly achieve the golden body Buddha fruit.
I thought it was the first day of studying Buddha, and I felt that the Buddha was in front of me, but when I studied Buddha for a year, I felt that the distance of the Buddha was very far away, and then I felt that the distance of the Buddha is getting farther and farther away. . This is the same reason. This is the same as understanding the Dharma taught in this long door.
What Nagato learned from himself and then learned was all told to Dizang.
"Dizang, I understand what you mean by asking this question. What you have to say is why you should study Buddhism. You have worked hard for so many years to find out what you can do after you have learned the Buddha, and what you can do after you become a Buddha. I can only enlighten you, not make decisions for you.
After such a long time at Nagato, I also realized the sufferings of this world. Although this prefecture was developed, there are still many undead among them because of the sins of their lives and they cannot be reincarnate. Among the prefectures. Because they themselves were injured by hostility, if they were reborn, it would also cause killings in the floods, so it would be better to keep them in the capital.
But the Buddha has turned the world's people, even those who are sinful to the limit, there are still some good intentions in our hearts. As long as we have patience and can find some of them, we can find out their good thoughts, and then let them all convert Buddhism, or reincarnation. "
After listening to the guidance of Nagato, Dizang had a great feeling, and then slowly fell into contemplation.
Jin Chanzi and Maitreya did not have this opportunity, but after hearing what Nagato said, they had a lot of insights. The reason why the people comprehend the Dharma is different, and their mentality was not the same.
So the Buddha's fate that everyone should accomplish is also different.
When Nagato saw Dizang like this, he then recited the scriptures, and wanted to use this power to help Nagato understand the Buddhism in it faster.
Sure enough, this is very effective.
Then Dizang asked.
"Uncle, is there a Buddha in this hell?"