Vol 15 Chapter 150: Hell does not swear to become a Buddha

Hearing the words of Dizang, Nagato who has always been very self-conscious has been a little stunned, but only after a while, Nagato can clearly know what Dizang has achieved now. Realm.
Then Nagato said.
"In hell, reincarnated and superborn, and then reincarnated and superborn, and being alive again, and those who remain in are some evil spirits and undead. You ca n’t enter samsara anymore, but you have to stay in and suffer endless torture. There is no Buddha in this hell. The Buddha ’s path is compassionate, and the Buddha cannot bear that kind of torture, so he is no longer a Buddha. . "
Di Zang heard and asked again.
"When will be empty?"
"There are endless evil spirits in hell, which can only be tormented in the underworld hell, and the Dharma can spend them, but these beings are inexhaustible, I would like to ask who can concentrate on them! Only those who have unlimited Dharma, willing to enter In the hell, and then overwhelm them only when there is no hell. "
Then Dizang said something.
"Disciples understand that if is not empty, then it will not become a Buddha. If is not empty, it will not become a Buddha. In hell, all beings are suffering. The compassion of Buddhism and the suffering of all beings is their own suffering. It is all beings, all beings are themselves, and this is the Buddha. "
Nagato was very pleased that Dizang had already realized the highest state of Buddhism and was already qualified to become a Buddha.
Nagato nodded and said.
"Yes, this is the truth. If you can feel the pain of others, can you still be happy? If you can feel the happiness of sentient beings, can you still be happy? It can only be boundless sorrow, but you can experience sentient sentiments. Yes, that ’s one step away from becoming a Buddha, depending on whether you want to take that step or not.

Dizang asked again.
"Uncle, what's the difference between being a Buddha and not being a Buddha?"
Then Nagato took a long breath of air, because if everything was told to Gizang, then I did n’t know how to choose Gizang, and if Gizang was not willing to pay, then my plan would be Soaking up, let's be clear, this Tibet is a chess piece that Nagato intends to arrange in the underworld. Although this chess piece has its own merits to be completed, it also has the meaning of helping Lingshan gather the luck in the flood.
However, Nagato was still reluctant to hide from the Tibet because it could not hide it, and it would delay the practice of the Tibet. Although these two are both ways of cultivation, they are quite different.
Nagato told Dizang the difference between the two.
"Although the two are different in cultivation, the things they bring are exactly the same. This is the only way to become a Buddha or not. In this Buddhahood, you can be admired by the world. , Worship, and then receive thousands of years of incense, and the honor and status in it cannot be compared with before they did not become Buddhas. "
Jizo seemed to understand something, and then said firmly.
"Uncle, the disciple understands. What the disciple wants to choose is that the disciple does not want to see all beings suffering, but is willing to go to and spend all those suffering in hell."
Nagato was a little excited, and was also very pleasantly surprised. He really did not misunderstand Dizang. Even if he said this in detail, he could reach such a point that he was willing to go to and spend his sufferings. .
Nagato was very moved, and then said to Dizang.
"Gizang, if you go to hell, you will feel the suffering of all beings, and then you will also suffer that kind of pain yourself. Are you willing to go to hell?"
"Disciples are willing."
After seeing such decisive words as Dizang, Nagato's heart was also put down. Then Nagato said.
"Okay, I did see you right. Recently, Uncle gave you a gift to help you spend all sentient beings in the capital."
auzw.com
Then the long door stretched out his fingers and then said.
"Come out, you have been listening for so long."
Jizo, Maitreya, and Jin Chanzi are all very surprising. They don't know what baby is to be given to Jizo. They are all looking forward to it.
Then Dizang asked.
"What is it, Uncle?"
"Just look at it and you'll find out."
Then from the ring is the spirit beast that has been drilled out. It is true that this spirit beast is the longevity that the long door received from the ring.
And after listening to the dialogue between Nagato and the lead in the ring, it became emotional.
Looking at Dizang seems to have many common languages, and Dizang feels that Dishang is full of expectations and then looks at Dizang, and Dingzin also hears what Dizang thinks.
Ting listen has never encountered a confidant like this.
Being able to do this is exactly the same as your own thoughts. Dizang is very happy and very excited. Dizang can also feel a trace of energy emitted from the body.
It has not waited for the long gate to introduce the truth to listen to Dizang. It was already a sympathy, and Dizang resolutely said the oath that would not swear to become a Buddha. But Ting Ting is even more determined that Dizang is the person he is looking for.
After all, it is too difficult to find a confidant in this flooded continent. It is better to fall in a corner than to come out. This is the reason for the dictation.
He listened to think that in this world, no one should be able to experience the pain of others like him, and then let himself suffer like this.
Then Nagato talked to Dizang.
"Dizang, this is the truth. He can see everything and listen to good and evil. Just like our Buddha card, he can feel the sorrow of all things."
"Is it really that powerful?"
Jizo didn't believe it.
Although Tingting has no metamorphosis, Tingting is already able to speak, and Tingting only said it at this time.
"Be able to experience the sorrow of all beings, and then it will become your own sorrow, listening to the bitterness of others, and then only making you more sad."
Dizang was very happy, and Dizang also liked the truth.
Then Dizang said.
"My Buddha is compassionate, since I can think about the same things as our Buddhism, I don't know if you are willing to follow me. We will experience the pain of all living beings together, and then we will successfully treat them and resolve their grief."
This is what sadness is about. Although I heard the voices of others and felt the bitterness of others, I was still helpless. This made Fang listen very frustrating, and it would be great if I could do a little. ..
skbshge